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Seni Film Sebagai Sarana Dakwah Dalam Perspektif Al-Qur'an (Analisis Film 5 PM dengan Teori Semiotika Roland Barthes) Izharul Haq; Nurbaiti Nurbaiti; Abd. Muid Nawawi
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 1 No. 3 (2023): September : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v1i3.350

Abstract

The current digital Era has challenges for preachers in using effective and targeted da'wah media. Unfortunately, the information and content of Da'wah spread on the internet sometimes has not been verified, so it can cause confusion and misunderstanding among the public. The purpose of this study is to examine the film 5 PM (5 corners of the mosque) as a medium of Da'wah in the perspective of the Qur'an by using Roland Barthes semiotic analysis. Roland Barthes semiotic analysis in this study managed to explain how the message of Da'wah conveyed through this film. The method in this study uses qualitative methods with documentation techniques, library research, maudhi tafsir and case studies to collect and analyze data. The Data used in this study is the film 5 PM (5 corners of the mosque) produced by Beda Sinema Pictures in 2018. The results of this study that the film 5 PM (5 corners of the mosque) has succeeded in becoming an effective da'wah media. This can be seen from the theme and message of Da'wah conveyed through the film. This Film is also able to reach various levels of society and produce a positive impact in increasing awareness and understanding of the religion of Islam. The theme of the film 5 PM (5 corners of the mosque) has strong relevance to verse 125 of Surah an-Nahl in the Qur'an. The verse teaches Muslims to do da'wah in a wise and gentle way.
Ujaran Kebencian Dalam Al-Qur’an (Kajian Tafsir Tematik/Maudhû’i) Muhammad Yahya; Kerwanto Kerwanto; Nurbaiti Nurbaiti
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 1 No. 3 (2023): September : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v1i3.501

Abstract

There are many negative impacts of hate speech such as inhibiting citizens in democracy, creating social polarization based on identity groups, and ultimately hostility, sowing the seeds of intolerance with the emergence of hardline groups. The purpose of this study is to find and explain hate speech perspective of the mufassir in the Qur'an, find and explain the solution of the Qur'an perspective of the mufassir in preventing and tackling hate speech. The method used in this study is qualitative (library research) by using content analysis and observation. Primary sources used are some of the products of interpretation of the famous mufasir, both from within the country and abroad. The secondary sources are books, journals, articles and websites that are closely related to hate speech and things that can prevent hate speech. The results of the study that the erm-term hate speech in the Qur'an that is considered relevant and representative of the theme, namely sakhiro, an-nabzu, sabba, hamaza, al-lamzu, al-ifku, namma and sihr and choose some verses from the trm-term, the authors found several components that are included in hate speech so that it can be formulated into a concept. The concept of hate speech includes: insults, defamation, unpleasant acts, provocations, and spreading false news. In addition, the author also found several ways and even solutions to prevent the emergence of hate speech behavior, namely: be careful with the provocative title of the site, look closely at the site address, fact-check the news, check the authenticity of news photos, and follow and anti-hoax discussion groups.
Hubungan Antara Agama dan Filsafat dalam Tafsîr Al-Mishbâh Karya M. Quraish Shihab. Nur Hamidah Arifah; Abd. Muid N; Nurbaiti Nurbaiti
Jurnal Inovasi Global Vol. 2 No. 11 (2024): Jurnal Inovasi Global
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jig.v2i11.221

Abstract

Pandangan Quraish Shihab perihal agama dan filsafat bertitik tumpu pada pandangannya akan wahyu dan akal. Wahyu dan akal mendorong manusia untuk merenungkan keajaiban alam semesta yang menuntunnya untuk meniscayakan wujud Tuhan. Penelitian ini bertujuan untuk mengetahui dan menjelaskan relasi agama dan filsafat dalam Tafsîr al-Mishbâh karya M. Quraish Shihab. Penulis menggunakan metode deskriptif-analitik dengan pendekatan teori hermeneutika filosofis Gadamer dalam penelitian ini. Hasil dari penelitian ini adalah bahwa penjelasan Tafsîr al-Mishbâh terhadap ayat-ayat yang memuat persoalan-persoalan filsafati menghasilkan suatu rumusan bahwa terdapat jalinan konvergensi antara agama dan filsafat. Agama yang dimaksud adalah agama Islam karena penelitian ini mengkaji persoalan agama melalui Al-Qur`an. Sedangkan filsafat yang berelasi dengan agama adalah filsafat yang bersifat teistik-praktis-ekoteologis. Penelitian ini juga menghasilkan suatu teori bahwa semakin seseorang mengolaborasikan filsafat dan agama dalam hidup, semakin ia mampu bersikap bijak dalam membangun kehidupan. Teori ini berpijak pada pandangan K. Bertens yang menyatakan bahwa pemikiran filosofis mampu membawa manusia pada kebijaksanaan dalam memandang segala persoalan dalam kehidupan yang kompleks. Pada akhirnya, filsafat dan agama dapat mengarahkan manusia pada keimanan dan tindakan-tindakan etis. Manusia yang beriman dan beretika dapat bertindak secara tepat dan mengatur kehidupan dengan baik.
Dimensi Spiritual dalam Tafsir Al-Azhar: Analisis Konseptual dengan Pendekatan Qur’ani terhadap Gangguan Kecemasan Liana Isma Aprianti; Nur Rofiah; Nurbaiti Nurbaiti
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34635

Abstract

Abstrak Gangguan kecemasan merupakan fenomena psikologis yang semakin meningkat dalam kehidupan masyarakat modern, terutama pada remaja dan dewasa muda. Kompleksitas tekanan hidup, tuntutan sosial yang tinggi, serta percepatan perubahan zaman berkontribusi terhadap munculnya kecemasan kolektif dan krisis eksistensial. Penelitian ini bertujuan untuk menganalisis konsep penanganan kecemasan melalui pendekatan spiritual Islam dalam perspektif Hamka, serta relevansinya dengan psikologi modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan, melalui analisis ayat-ayat Al-Qur’an yang berkaitan dengan kecemasan dan penafsiran Hamka, kemudian dikaji secara konseptual menggunakan kerangka psikologi ilmiah. Hasil penelitian menunjukkan bahwa nilai-nilai spiritual seperti tauhid, tawakal, keikhlasan, pemaknaan hidup, dan orientasi ketuhanan berperan sebagai mekanisme koping yang adaptif dalam mereduksi kecemasan, memperkuat resiliensi psikologis, serta menciptakan ketenangan batin yang stabil. Pendekatan Hamka secara konseptual sejalan dengan temuan psikologi modern, khususnya dalam aspek makna hidup, harga diri, dan dukungan sosial. Maka, pendekatan Qur’ani melalui perspektif Hamka menawarkan penanganan gangguan kecemasan yang holistic, integrative, dan relevan bagi konteks kehidupan masyarakat modern. Kata kunci: kecemasan, psikologi Islam, Tafsir Hamka, Spiritualitas, Kesehatan mental.  
Eksploitasi Perempuan di Ranah Digital dalam Perspektif Tafsir Al-Mishbah Karya M. Quraish Shihab Dzakiyyah Agustira Soleh Jamil; Abd. Muid Nawawi; Nurbaiti Nurbaiti
Jurnal Global Ilmiah Vol. 3 No. 4 (2026): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i4.334

Abstract

This study aims to describe the exploitation of women in the digital era and analyze it through the science of tafsir, as well as the Islamic perspective on women in digital media. The media exploits the gender equality women are fighting for for business interests, but often ignores religious norms, degrading women's dignity. Islam values ??women, and the media's treatment of them is not respectful, but rather insulting. Throughout Islamic history, scholars have paid attention to women's issues, including M. Quraish Shihab who discussed the role of women in his commentary, Tafsir Al-Mishbah. This study uses qualitative methods (library research) and descriptive analysis to uncover M. Quraish Shihab's thoughts on gender equality and the role of women. The results show that M. Quraish Shihab emphasizes the equal dignity and rights of men and women, rejecting views that demean women or equate them without considering their natural nature. He views natural differences as a form of complementarity and emphasizes that women have equal rights to contribute intellectually, spiritually, and socially. M. Quraish Shihab criticizes the exploitation of women by the media and reminds women to maintain their dignity in utilizing their potential while still respecting norms of decency and socio-religious responsibilities.
PENDAMPINGAN WAWASAN GENDER DALAM DIALEKTIKA AL-QURAN DAN BUDAYA PATRIARKI PADA SISTEM WARIS 2:1 PERSPEKTIF HISTORIS HUMANISTIK DI MAHAD AL-QURAN UNIVERSITAS PTIQ JAKARTA Nurbaiti Nurbaiti; Syamsuri Syamsuri; Aas Siti Sholichah; Abd. Rohim; Hamka Hasan; Jarudin Jarudin
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study aims to analyze verses regarding the inheritance system stipulated in 2:1 between men and women. The underlying issue of this research is the interpretive polarization between feminism and androcentrism, often grounded in their respective ideologies. By conducting objective and in-depth analysis, this research is expected to address such interpretive polarization and open up space for a more holistic understanding of the messages of the Qur'an. This study employs a historical approach with the religious humanistic theory perspective of Muhammad Thalbi. The historical context encompasses cultural values and social conditions, both pre-revelation and post-revelation. The historical data is analyzed using two analytical models, descriptive and explanatory. The findings indicate that the pre-revelation period, particularly the era of Jahiliyyah, serves as a key element in clarifying the influence of time periods, social conditions, and historical events that shape the Qur'anic paradigm. The inheritance provisions for women in the Qur'an provide a concrete conceptual and normative basis for protecting, respecting, and empowering women in various aspects of life. Analysis using the historical humanistic approach in the inheritance provision of 2:1 between men and women demonstrates that the justice initiated by the Qur'an is distributive justice. This is because the policy in inheritance division cannot be separated from the obligation of men to provide dowry and sustenance for women in family life
PENDAMPINGAN ANALISIS KRITIS FENOMENA CHILDFREE MELALUI TAFSIR MAQASHIDI DI MA’HAD AL-QUR’AN UNIVERSITAS PTIQ JAKARTA Darwis Hude; Made Saihu; Irhamil Muthoharoh; Otong Surasman; Mohammad Alfin Ni’am; Nurbaiti Nurbaiti
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Childfree is a life decision or choice not to have biological children. The term Childfree only appeared at the end of the 20th century, but the phenomenon of childfree has only been discussed in Indonesia, and has caused many pros and cons among the public. People who decide to be childfree give reasons that the human population is too large and motherhood is not an obligation, but many people are against childfree for various reasons such as giving reasons by carrying the name of religion, with the argument that the prophet is proud of people who have many offspring. Because of this, the author wants to examine the child-free phenomenon using a tematik method with maqoshidi interpretation approach to find out the answers from the Qur'an. There are several verses from the Qur'an that allude to the childfree phenomenon, such as Surah an-Nahl 72 which explains that the purpose of marriage is to have children, and in Surah At-Taghobun verses 14-15 which explains that it can be a trial. Through the maqashidi interpretation approach, the authors found the initial hypothesis, namely that sometimes the pro childfree attitude contains benefits from the maqashid syariah point of view, and sometimes the contra attitude towards childfree can also be justified from the maqashid syariah point of view
PENINGKATAN PEMAHAMAN MAKNA ESOTERIK SURGA DALAM TAFSÎR LATHÂʽIF AL-ISYÂRÂT DI MASJID AN-NUR, BABELAN BEKASI Nur Rofiah; Yanti Cholidah; Nurbaiti Nurbaiti; Salman Faris; Fikri Hakim; Ahmad Zain Sarnoto
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The interpretation of the concept of heaven in the Qur'an which stops at a literal or exoteric dimension has basically narrowed the breadth of the meaning of the Qur'an, which in the end will give birth to an irresponsible reason to carry out jihad accompanied by acts of terror for the sake of get the pleasure of the angels who are prepared for the mujahid who struggles in the way of Allah SWT. This research is a qualitative research with literature study, the approach used is an esoteric approach in interpreting the verses of the Qur'an about heaven. This study concludes that, in his interpretation Al-Qusyairȋ classifies heaven into two categories, namely suspended heaven (muajjalah) and hastened heaven (mu'ajjalah). The suspended paradise (muajjalah), is heaven that will be obtained in the hereafter by going through a very long journey, is a form of elevation, and is a form of His generosity (jûdih) as a reward for those who are pious and do good deeds. The characteristics of this paradise are in the form of material meanings of dzahir as described in the verses of the Qur'an. And the hastened paradise (mu'ajjalah), is a paradise that can be obtained in the world by experts in essence and the magicians in the form of closeness (qûrbah) and is a veiling disclosure of various forms of occult secrets (kasyf al-ghithâ) which is interpreted with the essence of the nature of achievement (haqâiq al-wishâl) and closeness to Allah SWT as pleasure in carrying out obedience and peace of mind
TRAINING PERAN PUBLIK DAN DOMESTIK PEREMPUAN PERSPEKTIF AL-QUR’AN DI YAYASAN BALQIS Ahmad Thib Raya; Nurbaiti Nurbaiti; Ikrima Nisdi; Qurrah A’yuniyyah; Salman Faris; Hirman Jayadi
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The interpretation of the Qur’an has undergone dynamic development in line with the growing awareness among Muslims of the importance of the principle of justice, particularly in the relationship between men and women. Within the development of contemporary Qur’anic thought, feminist exegesis has emerged as an approach that seeks to reconstruct perspectives on the sacred text by positioning women as active subjects in the interpretive process. This approach responds to the patriarchal bias that has shaped classical exegetical traditions, in which women are often portrayed in subordinate and marginalized roles. Amina Wadud is one of the central figures in feminist exegesis, offering a critical and contextual reading of the Qur’an. Through a hermeneutical approach that emphasizes the interrelation between text, context, and reader, Wadud highlights the importance of the Qur’an’s universal values such as tawḥīd (divine unity), justice, equality, and respect for human dignity as a foundation for building more just and equitable social relations. This study aims to examine Amina Wadud’s intellectual contributions to the development of feminist exegesis through a literature review of her major works, including Qur’an and Woman and Inside the Gender Jihad. Using a qualitative-descriptive method based on library research, this paper explores her methodology, thematic concerns, and the social and theological implications of her feminist readings. The findings indicate that the feminist approach developed by Wadud not only broadens the horizons of Qur’anic interpretation but also opens space for a more inclusive, just, and contextually grounded understanding. Her thought significantly contributes to shaping a more humanistic, socially responsive, and gender-equitable understanding of Islam
PENDAMPINGAN MODEL DAKWAH DALAM AL-QUR’AN: ANALISIS KRITIS KHURÛJ FÎ SABÎLILLÂH JAMAAH TABLIGH PADA MAHASISWA UNIVERSITAS PTIQ JAKARTA A Juraidi; Rieza Rieza; Abdul Muid Nawawi; Nurbaiti Nurbaiti; Hamdani Anwar; Zukhrupatul Jannah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Kesimpulan dari penelitian ini adalah bahwa sumber rujukan Jamaah Tabligh dalam melakukan khurûj fî sabîlillâh adalah Al-Qur’an dan Hadis. Ayat-ayat yang dijadikan dasar diantaranya, yaitu QS. Ali Imran/3:104, QS. Ali Imran/3:110, dan QS. Fussilat/41:33, selebihnya Jamaah Tabligh tetap mengutip ayat-ayat yang dalam redaksinya berkaitan dengan dakwah serta merujuk beberapa hadis yang dijadikan sebagai dalil dalam melakukan khurûj fî sabîlillâh. Dengan demikian, tidak ada perbedaan yang prinsipil antara gerakan Jamaah Tabligh dengan umat Islam pada umumnya, yaitu sama-sama menjadikan Al-Qur’an dan Hadis sebagai sumber hukum Islam yang utama. Kesimpulan penelitian ini menguatkan posisi Jamaah Tabligh bahwa dalam memahami sejumlah ayat yang kemudian dijadikan sebagai basis argumen dalam melakukan khurûj fî sabîlillâh, dapat dikatakan bahwa pandangan Jamaah Tabligh mempunyai kemiripan dengan beberapa penafsir semisal Sayyid Quthub, Imam al-Thabari, Rasyid Ridha dan Quraish Shihab. Hal ini terlihat dari bagaimana jalan pemikiran Jamaah Tabligh ketika memaknai isi kandungan ayat utama untuk berdakwah dalam QS. Ali Imran/3:104. Ada sedikit perbedaan dalam memahami QS. Ali Imran/3:110 dan QS. Fussilat/41:33. Namun perbedaannya hanya terletak pada bagaimana metode Jamaah Tabligh dalam merealisasikan ayat-ayat dakwah. Penelitian ini mengunakan metode deskriptif analisis dengan menggunakan jenis penelitian kepustakaan (library research). Pemilihan jenis penelitian kepustakaan (library research) ini didasarkan atas objek yang diteliti, yakni nash atau teks yang berkaitan tentang ayat-ayat Al-Qur’an yang dijadikan dasar argumen Jamaah Tabligh dalam melakukan khurûj fî sabîlillâh