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Islamic Legal Ethics in Faith-Based Addiction Recovery: A Socio-Legal Model of Behavioral Transformation Ahmad Saefulloh; Tobroni; Zainap Hartati; Kadar Risman; Riza Awal Novanto; Zakia Zuzanti; Saprun; Moncef Ben Abdeljelil
El-Mashlahah Vol 16 No 1 (2026)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v16i1.11331

Abstract

The study examines how Islamic legal ethics has functioned as an organizing logic in addiction recovery within a faith-based rehabilitation context. Conventional approaches to drug rehabilitation often emphasize biomedical and behavioral interventions while overlooking the ethical and spiritual dimensions that shape individuals’ lived experiences of recovery. Therefore, the particular study aimed to address this gap by analyzing recovery as a socio-legal and moral transformation process. The study employed an empirical legal research design with a qualitative approach grounded in transcendental phenomenology. Data were collected through in-depth interviews, participant observation, and document analysis at a faith-based rehabilitation institution in Indonesia, involving six recovering participants and one key informant with diverse recovery experiences. The findings reveal that recovery is experienced as a gradual transformation from emotional detachment and externally driven behavior toward internalized ethical awareness. Spiritual practices, such as prayer and zikr, play a crucial role in fostering ethical discipline and self-control, which in turn, support behavioral transformation and sustained recovery outcomes. Detoxification is understood not as a purely biomedical intervention but as part of a structured ethical and spiritual system. Then, the particular study contributes by positioning Islamic legal ethics as a central framework in addiction recovery and offering a socio-legal model that integrates spirituality, ethical discipline, and behavioral change. The findings suggest that rehabilitation programs should incorporate ethical reflection and spiritual engagement to enhance long-term recovery sustainability.
Islamic Ecopedagogy Curriculum Model in Muhammadiyah Schools Nurokhman Nurokhman; Riza Awal Novanto; Moncef Ben Abdeljelil; Sayyaf Muhammad Robbani; Herny Putriana
IJECA (International Journal of Education and Curriculum Application) Vol 9, No 2 (2026): August
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/ijeca.v9i2.38301

Abstract

Environmental degradation and the limited integration of ecological values in Islamic school curricula indicate a gap between Islamic environmental ethics and educational practice. While previous studies have discussed environmental awareness programs in Islamic education, few have formulated a comprehensive curriculum model that systematically integrates Islamic theological principles, ecological values, and pedagogical practices. This study aims to examine and formulate an Islamic ecopedagogy curriculum model implemented in a Muhammadiyah primary school to strengthen students’ ecological awareness grounded in Islamic values. The research employed a qualitative case study design conducted at SD Muhammadiyah Slawi. Data were collected through semi-structured interviews with the principal, vice principal for curriculum affairs, six teachers, and eight students, supported by non-participant observations and document analysis of curriculum plans, school regulations, and environmental programs. Interview and observation guides were used as research instruments to ensure systematic data collection. Data were analyzed thematically using NVivo 12 through open coding, category development, and theme construction. The findings indicate that Islamic ecopedagogy functions as an integrated educational ecosystem consisting of five interrelated components: Islamic ecological values (tauhid and khalifah), curriculum integration across subjects, habituation-based environmental practices, digital ecological literacy, and environmentally friendly school culture. This study contributes a conceptual Islamic ecopedagogy curriculum model that extends previous Islamic environmental education approaches by positioning ecological values as a structural orientation of curriculum, pedagogy, and institutional culture rather than as a supplementary program. The model provides a theoretical framework for integrating Islamic ethical principles with ecopedagogical learning and offers practical guidance for developing sustainable environmental education in Muhammadiyah and other Islamic educational institutions. Environmental degradation and the limited integration of ecological values in Islamic education highlight the need for a curriculum that connects religious teachings with environmental responsibility. This study aims to examine and formulate an Islamic ecopedagogy curriculum model developed in a Muhammadiyah primary school to foster ecological awareness grounded in Islamic values. This research employed a qualitative case study conducted at SD Muhammadiyah Slawi. Data were collected through in-depth interviews with the principal, vice principal for curriculum affairs, teachers, and students, supported by observations and document analysis. The data were analyzed thematically using NVivo to identify patterns related to value integration, curriculum practices, school culture, and digital learning. The findings reveal that Islamic ecopedagogy operates as an integrated educational ecosystem encompassing the internalization of Islamic values, daily habituation, cross-curricular learning, environmentally friendly school culture, and digital innovation. Concepts such as tauhid, khalifah fil ardh, and cleanliness as part of faith are embedded in learning activities and school routines. Teachers act as facilitators and role models, while digital media and environmental programs strengthen student engagement and behavioural change. This study proposes a practical, culturally grounded, and sustainable Islamic ecopedagogy curriculum model that emphasises value internalisation, participatory learning, and institutional support. The findings imply that environmental education in Islamic schools should be positioned as a holistic character-forming process rather than a separate subject, and that the model may serve as a reference for developing Islamic-based environmental education in Muhammadiyah and other Islamic educational institutions.