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All Journal Istinarah: Riset Keagamaan, Sosial dan Budaya Lathaif: Literasi Tafsir, Hadis dan Filologi West Science Islamic Studies Jurnal Ilmiah Al-Furqan : Al-qur'an Bahasa dan Seni Jurnal Ragam Pengabdian Al Muhkam: Journal of Islamic Law and Jurisprudence
Muhammad Ikhwan
Institut Darul Qur'an Payakumbuh
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Nazar Istri Imran sebagai Ekspresi Taqarrub Spiritual Perempuan: Kajian Tafsir Tahlili QS. Āli 'Imrān [3]: 35 Mulya Rizka; Febri Wardani; Muhammad Ikhwan
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.17099

Abstract

This study explores the vow (nadzar) as a concrete expression of a woman's character and faith in forming a Rabbani (divine) family, through an analytical interpretation of Surah Āli 'Imrān, verse 35. In modern times, women's roles within the household are often overlooked or separated from their spiritual essence. Using a library research method combined with a socio-literary (Adabi Ijtima'i) approach, the study reveals that a vow is more than just a traditional promise or a matter of Islamic law (fiqh); it reflects a mother's visionary nature and genuine heart. The findings show that when Hannah dedicated her unborn child as muharraran (consecrated for worship), her sincerity attracted direct blessings from Allah SWT (anbatahā nabātan ḥasanan). As a result, Maryam was raised in a sacred space (mihrab) under the care of Prophet Zakariya. The study concludes that the vow made by Imran's wife is fundamentally an expression of women's spiritual taqarrub (closeness) to Allah—a voluntary act motivated not by legal requirements but by heartfelt spiritual longing. Moreover, women's role in establishing a Rabbani family foundation is realized through ongoing prayer and spiritual hope for the child's righteousness, beginning well before birth.
Jinih Nan Ampek: Penjaga Agama dan Adat dalam Pernikahan Masyarakat Malalak Selatan Perspektif ‘Urf Muhammad Ikhwan
Al Muhkam: Journal of Islamic Law and Jurisprudence Vol. 1 No. 2 (2025): Al Muhkam: Journal of Islamic Law and Jurisprudence
Publisher : KIPS Institute Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65980/almuhkam.v1i2.34

Abstract

Marriages in Nagari South Malalak must involved the presence of jinih nan ampek (four groups) in the marriage ceremony. If jinih nan ampek was not present, the couple would be expelled from the customs of South Malalak and must pay a fine if they wish to be accepted back into the customs. At first glance, this seems strange, as it adds to the burden on the couple who are about to get married and forces them with the threat of being expelled from the customs. This study aims to examine whether the jinih nan ampek should be criticized or if there are other reasons why it continues to be practiced by the community. This is a field study located in South Malalak using a qualitative approach. The research data was obtained through in-depth interviews with South Malalak traditional leaders. Normative analysis was used as the basis for analysis, accompanied by the ‘urf (customs) approach. This study concluded that the presence and involvement of jinih nan ampek in the marriage contract process is something that must be maintained because it can be recognized as ‘urf shahih (legal customs).
Co-Authors Ahmad Deski ahmaddeski danielalfaruqi Febri Wardani fitrimulyani Hidayatul Azizati marwitirianto Mohammad Bachrul Falah Muhammad Akmal Maulana Muhammad Rizqi Mulya Rizka Novendra, Aldi Nur Ainun Tanjung Ranti, Permata Sari Sarah Aulia SARASWATI SARASWATI Siti Hasanah Sri Dea Puspita Syafril Syafril Wijaya, Delpi Yenni Rahman