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All Journal Missio Ecclesiae Skenoo: Jurnal Teologi dan Pendidikan Agama Kristen Theological Journal Kerugma Kaluteros Jurnal Teologi dan Pendidikan Agama Kristen Jurnal Iluminasi Views: Jurnal Teologi dan Biblika
Saputra, Gilbeth Pramana
Sekolah Tinggi Teologi Injili Indonesia Surabaya
Religion Humanities Education

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The Use of Psalm 68:19 in Ephesians 4:8 as an Intertextual Study Gilbeth Pramana Saputra; Lilis Setyarini
Theological Journal Kerugma Vol 6 No 2: Theological Journal Kerugma October 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i2.326

Abstract

The text of Psalm 68:19, quoted by Paul and used as a citation in Ephesus, is categorized by biblical scholars as a crux interpretetum, one of the verses that are difficult to interpret. There are two problems found in Paul's use of the quotation from Psalm 68:19 in his writing in Ephesians 4:8, making this a challenging verse to interpret. First, there is no apparent textual connection between Psalm 68:19 and Ephesians 4:3. Second, the motif and meaning of Paul's use of Psalm 68:19 as a reference in Ephesians 4:8 have not been clearly identified by the author. Among the eight biblical scholars, six different answers have been found, each differing from the others. The approach used to analyze the use of Psalm 68:19 in Ephesians is an intertextual approach, which is a method to find solutions to the three issues mentioned above. The result of this research is that Paul quotes Psalm 68:19 in Ephesians 4:8 as the foundation of his kerygma, asserting that his teaching in the context of Ephesians 4 is the same truth as the teaching in Psalm 68:19, which also harmonizes with the context of Numbers 8. The quotation of Psalm 68:19 in Ephesians 4:8 by Paul affirms that what he teaches is the same truth as the Old Testament. God and Jesus Christ are the same Person acting on His people, both giving and receiving among humanity.
Penggunaan Yesaya 7:14 oleh Matius Sebagai Nas Profetik Mesianik Kelahiran Yesus: Studi Intertekstual Saputra, Gilbeth Pramana; Siahaan, Yosef Yunandow
Missio Ecclesiae Vol 13 No 2 (2024): Oktober
Publisher : Institut Injil Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52157/me.v13i2.291

Abstract

Melalui Artikel ini. Penulis menganalisis dan membagikan hasil penelitian penggunaan Yesaya 7:14 dalam Matius 1:23. Penggunaan Yesaya 7:14 oleh Matius memiliki kesulitan untuk memahami makna pengutipan tersebut. Penelitian ini menggunakan metode penelitian kualitiatif, khususnya studi pustaka yang melibatkan tahap analisis konteks, kutipan dan teologis. Maksud penggunaan Yesaya 7:14 yang dilakukan Matius yaitu: Pertama, Yesaya 7:14 merupakan nas profetik yang berbicara akan kedatangan Mesias melalui seorang Perawan sehingga ayat itu harus dipahami memiliki penggenapan. Natur makna Yesaya 7:14 ialah single meaning, unified referent. Kedua, Matius memberitahu pembaca Injilnya bahwa Yesus adalah Raja yang dijanjikan untuk meneruskan eksistensi dinasti Daud yang dijanjikan Allah dalam Yesaya 7:14. Ia adalah Raja yang memiliki rasa takut akan Allah, berhikmat, adil dan pemerintahan di atas taktha Daud bahkan dunia tidak akan berkesudahan. Ketiga, Yesus adalah Mesias yang dijanjikan oleh Allah sekaligus Allah itu sendiri yang menjadi Mesias. Penyematan nama Imanuel pada diri Yesus mengindikasikan natur-Nya adalah pribadi sang Ilahi yang sama yang juga turut menyertai bangsa Yehuda di masa krisis. Allah yang menjadi Mesias. Singkatnya, Yesaya 7:14 adalah nubuat yang telah digenapi hanya melalui peristiwa di Matius 1:23. Dinasti Davidik diteruskan dalam kehidupan Yesus sebagai penggenapan yang sejati.
Kajian Intertekstual Terhadap Motif Paulus dalam Mengubah 'Menerima' (Mzm. 68:19) menjadi 'Memberi' (Ef. 4:8) Saputra, Gilbeth Pramana; Tjong, Andrew Lucas
JURNAL ILUMINASI Vol 3 No 1 (2025): Jurnal ILUMINASI April 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71401/iluminasi.v3i1.35

Abstract

Psalm 68:19 and Ephesians 4:18 are indeed related: for Paul quotes the verse as a passage in Ephesians. However, Paul's citation method is polemical because there is a clear textual difference between Psalm 68:19 and Ephesians 4:8. The research results in this article use a qualitative method, a literature study involving lexical and grammatical analysis. The result of the analysis in this article is that the conversion of the word לָקַ֣חְתָּ or ἔλαβες in Psalm 68:19 to ἔδωκεν for Paul in his letter does exist. Paul's textual alteration has two factors: First, Paul's position as the Interpreter of the Bible. Thus, when quoting Psalm 68:19, Paul is not just quoting. He made an effort to interpret the quote for the Ephesians. Secondly, Paul was a Jew. The tradition of interpreting Judaic literature does seem to involve changing grammar or words in an attempt to articulate the passage so that the reader of the letter can easily understand the meaning of Psalm 68:19. Given Paul's Jewishness, the alteration of לָקַ֣חְתָּ or ἔλαβες in the original text of Psalm 68:19 to ἔδωκεν in Ephesians 4:8 is one example of the application of interpretive tradition of Judaic literature. Further analysis is needed to understand Paul's motif for citation Psalm 68:19.
Potret Pra-Inkarnasi Yesus sebagai Malakh YHWH: Kutipan Langsung Maleakhi 3:1 dalam Prolog Injil Markus Saputra, Gilbeth Pramana
Skenoo : Jurnal Teologi dan Pendidikan Agama Kristen Vol. 5 No. 1 (2025): Juni
Publisher : Sekolah Tinggi Teologi Tabernakel Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55649/skenoo.v5i1.130

Abstract

Umumnya literatur Teologi Sistematika tidak terhindarkan untuk mengangkat topik Kristologi dan Angelologi. Mayoritas Teolog Teologi Sistematika sepakat bahwa Malakh YHWH merujuk kepada eksistensi pra-inkarnasi Yesus. Sayangnya tidak ada argumentasi alkitabiah mengapa Yesus diasosiasikan sebagai Malakh YHWH di PL. Metode penelitian yang digunakan dalam artikel ini adalah kualitatif, studi pustaka dengan pendekatan intertekstual. Melalui artikel ini, Peneliti menandaskan bahwa natur Malakh YHWH dideskripsikan oleh PL bahwa Ia adalah Allah yang dilayani oleh tokoh-tokoh yang pernah terlibat dengan-Nya. Kehadiran Malakh YHWH membuktikan pluralitas Pribadi di dalam diri Allah sehingga dapat dipahami Trinitas sudah diajarkan PL. Bapa-bapa Gereja memahami frasa Malakh pada Yesus tidak diartikan secara ontologis melainkan secara fungsional. Motif Markus mengutip Maleakhi 3:1 pada prolognya hendak menyingkapkan kepada pembaca Injilnya bahwa Malakh YHWH yang dijanjikan tergenapi melalui kedatangan Yesus di sungai Yordan. Jadi, dasar biblika pengasosiasian Yesus sebagai Malakh YHWH adalah Markus yang mengutip langsung Maleakhi 3:1.
Peran Parachurch dalam Pertumbuhan Iman Jemaat Gereja Lokal: Sebuah Pendekatan Ekklesiologis Saputra, Gilbeth Pramana
Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen Vol 7 No 1: Kaluteros Jurnal Teologi dan Pendidikan Kristen Juni 2025
Publisher : Sekolah Tinggi Teologi Adhi Wacana Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.60146/kaluteros.v7i1.84

Abstract

The local church in the contemporary context faces various complex challenges, including limitations in human resources, highly specialized ministry programs, and increasingly diverse capacity-building needs. In response to these demands, parachurch organizations have developed to fill ministry gaps that cannot yet be optimally addressed by local churches. However, the presence of parachurch organizations often creates tension with local churches due to perceptions of competition and functional overlap that may potentially divide the unity of the body of Christ. This study aims to analyze the role of parachurch organizations in supporting the faith growth of local church congregations through a theological-ecclesiological approach. The research employs a qualitative methodology with a systematic literature review, involving analyses of systematic theology, ecclesiology literature, and case studies of church-parachurch collaborations across various denominations. The analysis is conducted using a Reformed theological framework and a holistic ecclesiological perspective. The findings indicate that parachurch organizations have a significant complementary role in the spiritual growth of congregations through three main functions: deep specialization in ministry, mobilization of cross-denominational resources, and innovation in faith development programs. An effective collaboration model can be achieved through the principle of subsidiarity, whereby parachurch organizations assume specific roles that cannot be optimally performed by the local church, while still honoring the pastoral authority and ecclesiological structure of the local church. This study contributes to the development of a practical ecclesiological model that integrates the role of parachurch organizations as strategic partners of the local church. Collaborations grounded in solid theological foundations can optimize the faith growth of congregations without compromising the unity and ecclesiological integrity of the local church.
Transfigurasi Semantik Kata Ha almah Menjadi Parthenos: Sebuah Ulasan Yesaya 7:14 dan Matius 1:23 Saputra, Gilbeth Pramana
Views : Jurnal Teologi dan Biblika Vol. 2 No. 2 (2024): VIEWS: Jurnal Teologi dan Biblika Edisi Agustus 2024
Publisher : Vieka Wahana Semesta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63248/views.v2i2.41

Abstract

Abstract: Matthew's citation of Isaiah 7:14 is one of the thorny issues in biblical studies. The problem is when Matthew interprets the word almah into parthenos to be attributed to Mary. The Opponents argue that Matthew has deliberately changed the word almah in Isaiah 7:14 so that the original meaning of the verse has been corrupted. For the cons, almah cannot mean virgin. The author uses a semantic approach and textual analysis to understand the conversion of almah into parthenos. Through this article. The author concludes that Matthew's interpretation of almah to parthenos is correct. Matthew did not corrupt the original meaning of Isaiah 7:14. There are 2 arguments from the author. First, almah can be interpreted as parthenos or virgin because the two terms in the Old Testament are interchangeable. The criteria that describe almah is a woman who is not yet married or married but has never had sexual intercourse with man. This criterion is suitable for Mary. Secondly, Isaiah 7:14 which retains the word parthenos has been around for a long time, 200 years before Jesus was born. So, Matthew's use of the word parthenos is pure without damaging the original text. Isaiah 7:14 text because the content of Matthew 1:23 is very similar to the Septuagint version of Isaiah 7:14.
Co-Authors Lilis Setyarini Siahaan, Yosef Yunandow Tjong, Andrew Lucas