Articles
<![CDATA[Rekontruksi Pemenuhan Restitusi Melalui Qanun Jinayat di Aceh Bagi Korban Perkosaan ]]>
<![CDATA[Syarifah Rahmatillah]]>
<![CDATA[ ]]>
Publisher : <![CDATA[ ]]>
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DOI: 10.32672/tarbawi.v10i2.4757
<![CDATA[Walaupun beberapa peneliti terdahulu menyatakan bahwa ada ketidak sesuaian antara konsep formulasi restitusi yang telah ada dalam qanun jinayat Aceh dengan hukum Islam bahkan lebih dominan dengan konsep restitusi dari hukum pidana Indonesia. Penulis menyajikan beberapa alternative dalam merekontruksikan konsep restitusi untuk diterapkan di Aceh agar berbeda dengan pola pemenuhan restitusi di Indonesia yang rumit agar korban perkosaan lebih mudah mendapatkan haknya karena qanun aceh merupakan aturan yang sangat khusus di Indonesia. Inti dari kekhususan dari qanun jinayat Aceh adalah boleh memasukkan aturan hukum islam secara penuh kedalam qanun jinayat.]]>
<![CDATA[Pengangkatan Anak tanpa Penetapan Mahkamah Syar’iyah: Aktivitas Sosial, Kepastian Hukum di Nagan Raya, Aceh ]]>
<![CDATA[Syarifah Rahmatillah]]>;
<![CDATA[Mahlil Ridwan]]>
<![CDATA[ Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 11, No 2 (2022) ]]>
Publisher : <![CDATA[Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry ]]>
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DOI: 10.22373/legitimasi.v11i2.15791
<![CDATA[Child raising is the transfer of the legal position of the child from the parent to the parent. In practice, the raising of children is usually carried out by persons who, in their marriage, do not produce offspring. The process of raising children in Indonesia has been regulated in PP No. 54 of 2007 on the Enforcement of Child Abduction and Permensos No. 110 of 2009 on the Conditions of Deprivation of Children. However, in practice, many children are raised by society in ways that are not in accordance with the rules. The problem that is investigated in this script is how the raising practices are carried out by the people of Kecamatan Tadu Raya and how the review of the Indonesian legal system is related to the implementation of the raising of children carried out in Kecamatan Tudu Raya. In this study, the author uses the method of the Yuridis empirical approach, which is to study the norms or rules that form the foundation and see the application of these rules in the life of society. The findings of this study revealed that child raising in the district of Tadu Raya is only implemented through the process of oral agreement between the parent raising with the parent of the child with the factor has not yet had children in the family, as well as the economic factor of the family raising the sense of disappointment to raise the child, the parent is also positioned as a child even though the relationship with the parents of his child is not decided. According to the Indonesian legal system, the practice of raising a child is not in accordance with positive law and Islamic law. So the practice of raising children in the Tadu Raya is only a social activity that does not follow the applicable legal process.]]>
<![CDATA[The P2TP2A’s Effort to Cope with the Intensification of Sexual Abuse of Children in Perspective of the Islamic Family Law (A Case Study at the City of Banda Aceh) ]]>
<![CDATA[Juanda, Satria]]>;
<![CDATA[Gani, Burhanuddin Abdul]]>;
<![CDATA[Rahmatillah, Syarifah]]>
<![CDATA[ El-Usrah: Jurnal Hukum Keluarga Vol 6, No 1 (2023): El-Usrah: Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/ujhk.v6i1.11992
<![CDATA[Law Number 35 of 2014 Article 1 Paragraph (2) Regarding Child Protection includes all activities designed to guarantee and protect children and their rights so that they can live, grow, and develop in accordance with human dignity, and receive protection from violence and discrimination. However, sexual violence against minors continues to be a reality in our society. According to data from P2TP2A Banda Aceh, there were 13 cases in 2018 and 19 cases in 2019. The author wishes to know how effective P2TP2A Banda Aceh’s efforts are in combating sexual violence against minors and what obstacles this particular institution faces in this regard. This is a qualitative case study research investigating strategies used to cope with abuses against minors. The results indicate providing guidance and education are two important strategies used in its effort to cope it sexual abuses against minors. In addition, legal assistance services, health and psychological services, safe housing services (shelter), social rehab services are also provided for this cause. The obstacles that P2TP2A Banda Aceh faces in combating sexual violence against children are familial disgrace, trauma victims, infrastructure, and facilities. In addition to P2TP2A Banda Aceh, the Banda Aceh Police and LBH (Legal Aid Institute) of Banda Aceh participated in combating the rising incidence of sexual violence against minors in the city of Banda Aceh. This study also suggests that the Banda Aceh Police conducted investigations after receiving complaints from the public. And research conducted by LBH Banda Aceh indicates that the efforts made include providing legal assistance to victims. ]]>
<![CDATA[The Politics of Law on the Fulfillment of Restitution Rights for Rape Victims Based on the Qanun Jinayat in Aceh ]]>
<![CDATA[Aljamalulail, Syarifah Rahmatillah]]>;
<![CDATA[Rani, Faisal A]]>;
<![CDATA[Muazzin, Muazzin]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/sjhk.v8i1.16307
<![CDATA[This study aims to explore the policy of the politics of law and procedure for the effective fulfillment of restitution rights for rape victims in Aceh. For rape victims, restitution is a form of compensation as part of the fulfillment of human rights and legal protection for the disadvantaged party. Providing compensation for rape victims is crucial as generally the victims come from vulnerable groups who have been harmed physically, psychologically, and socially. However, the mechanism for obtaining compensation in the form of restitution for rape victims has been an issue in Aceh. In addition, the question arises on how the implementation of restitution is in the decisions of judges who try rape cases based on the Qanun Jinayat. This study used a normative juridical method, analyzed with the theory of legal politics. The study concludes that the regulation of restitution in the Qanun Jinayat as an additional punishment for rapists needs to be further studied to examine whether restitution as an additional punishment can fulfill a sense of justice for the victims. Moreover, the restitution formulation in the Qanun Jinayat Aceh has not made it easy for rape victims to receive compensation from the perpetrators due to the complicated process and requirements for obtaining restitution. However, in the context of legal politics, the Qanun Jinayat can be understood as a government policy to provide legal certainty and justice. Any shortcoming at present means that more room for improvements in its implementation in the future.]]>
<![CDATA[ANALYSIS OF THE DETERMINATION OF CIVIL CASE FEES IN THE DISTRICT COURT OF BANDA ACEH CITY : A STUDY OF SUPREME COURT DECISION No 03 of 2012 ]]>
<![CDATA[Deva Sari, Putri]]>;
<![CDATA[Rahmatillah, Syarifah]]>;
<![CDATA[Jamhuri]]>
<![CDATA[ JURISTA: Jurnal Hukum dan Keadilan Vol. 8 No. 1 (2024): JURISTA: Jurnal Hukum dan Keadilan ]]>
Publisher : <![CDATA[Centre for Adat and Legal Studies of Aceh Province (CeFALSAP) ]]>
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DOI: 10.22373/jurista.v8i1.117
<![CDATA[This study aims to evaluate the implementation of civil case fee provisions based on PERMA No. 03/2012 and identify factors that influence the high or low cost of case determination. The data collection method used was field research, which involved direct observation and interviews with relevant parties at the District Court of Banda Aceh City. In this study, it was found that the Banda Aceh City District Court has implemented the provisions of PERMA No. 03/2012 well. The management of case costs is conducted in a transparent and accountable manner, with clear details of costs provided to the parties. In addition, the mechanism for refunding costs for cases that were canceled or terminated was also applied in accordance with the provisions. The fee-setting process was conducted by taking into account various factors affecting the level of fees, including administrative and operational costs. The results of the study indicate that the costs of determining civil cases in the District Court of Banda Aceh City are in accordance with the provisions of PERMA, which supports the achievement of fair and transparent justice. This research confirms the importance of compliance with PERMA in ensuring that the fees charged are fair and in accordance with the applicable provisions, as well as providing the necessary protection for litigants.]]>
<![CDATA[Unveiling Illegal Marriages in Aceh: Examining the Role of Unofficial Qadi ]]>
<![CDATA[Ramli, Misran]]>;
<![CDATA[Rahmatillah, Syarifah]]>;
<![CDATA[Nurdin, Abidin]]>;
<![CDATA[Auliana, Nurul]]>
<![CDATA[ El-Mashlahah Vol 14 No 2 (2024) ]]>
Publisher : <![CDATA[Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya ]]>
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DOI: 10.23971/el-mashlahah.v14i2.8887
<![CDATA[In Acehnese communities, particularly in Bayu Village, illegal marriages conducted by unofficial qadi have been identified. These marriages are often carried out in secrecy, making it difficult to verify whether they meet the pillars and conditions of marriage according to Islamic law. The study aimed to examine the practice of illegal marriages conducted by the community of Bayu Village, Nanggroe Aceh Darussalam Province, from the perspective of Islamic family law. The research employed an empirical legal research method using a qualitative descriptive approach. The findings found out several cases of illegal marriages performed by unofficial qadi in Bayu Village. Couples intending to marry are required to fulfill specific conditions set by the qadi, including providing identity cards (KTP) of the prospective spouses, passport-sized photographs of the couple, witnesses, a dowry (mahr), and a guardian (wali) from the bride’s side. The prevalence of illegal marriages is from the community's limited understanding of the importance of marriage registration. From the perspective of Islamic family law, marriages conducted with unofficial qadi in Bayu Village constitute a deviation from religious principles, a violation of government regulations, and have negative implications for the community.]]>
<![CDATA[Discontinuity formulation of restitutions in Aceh qanun against the protection of rape victims ]]>
<![CDATA[Rahmatillah Aljamalulail, Syarifah]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 2 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v7i2.9059
<![CDATA[This study discusses the fulfilment of the rights of rape victims in Aceh in the form of restitution payments. Restitution which is the main punishment in Qanun Aceh No. 6 of 2014 concerning the Jinayat Law, has never been included in the judge's decision in the cases of rape. Basically Qanun Jinayah has shown its side with rape victims by formulating punishments for perpetrators which are certain to have a deterrent effect such as the length of prison sentences and the number of sentences handed down to the perpetrators. However, the problem of hampering the fulfilment of restitution to victims is a new problem in the realm of enforcing the Jinayah Qanun in Aceh. This raises the question of why restitution was never included in the decision of the Sharia Court for the rape case in Aceh. This research is a literature study using a normative approach which is then explained descriptively. The results of this study showed that the restitution was never included in the decision is due to the incompatibility of the restitution formulation mentioned in the Jinayat Law Qanun and later referred to differently in the Jinayat Procedural Law, namely as compensation. The fulfilment of this right to restitution is also hampered due to the absence of a governor's regulation that contains technical rules regarding the mechanism for executing restitution for victims. The impact of this discontinuity in the formulation of restitution makes judges unable to include sanctions for restitution in their decisions.]]>
<![CDATA[Government's legal policy on the protection of women and children pre- and post-illegal marriages ]]>
<![CDATA[Rahmatillah, Syarifah]]>;
<![CDATA[Bustamam, Amrullah]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v9i1.16124
<![CDATA[This study focuses on efforts made by the Aceh government to protect women and children before and after illegal marriages. The author uses a victimology theory approach to see the efforts made by the government in these cases. The author examines two problems; how the modus operandi of illegal marriage under state law occurs in Aceh and what countermeasures the Aceh Government has taken to protect women and children of Pre and Post-Illegal Marriage in Aceh. This research is a combination of Normative and Empirical research. The results indicate that the modus operandi of illegal marriage under state law occurs in Aceh includes siri marriage (unofficial, unregistered marriage) and its legal consequences, illegal polygamy by civil servants, early marriage, polyandrous marriage, Cina Buta marriage (muhallil or a proponent to reconcile a couple (wife and husband) who had divorced by triple divorce).The countermeasures implemented by the Aceh Government to protect women and children Pre and Post Illegal Marriage in Aceh include: conducting socialization to secondary schools about marriage following state law, issuing Aceh Governor Regulation no.25 of 2017 concerning the implementation of one-day service marriage validation (isbath nikah -marriage legalization- program during the conflict and tsunami), isbath nikah as a benchmark for data on the number of siri marriages, marriage dispensation for early marriage by teenagers, qanun policy on legalizing polygamy through qanun family law in Aceh illegal polygamy, and implementation of The Constitutional Court decisions on civil recognition of the status of children out of wedlock with biological fathers.]]>
<![CDATA[PERLINDUNGAN TERHADAP ANAK YANG BERHADAPAN DENGAN HUKUM (Studi Terhadap Undang-undang Peradilan Anak Indonesia dan Peradilan Adat Aceh) ]]>
<![CDATA[Analiyansyah, Analiyansyah]]>;
<![CDATA[Rahmatillah, Syarifah]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 1, No 1 (2015) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v1i1.779
<![CDATA[Pemerintah Indonesia telah mengesahkan Undang-Undang No. 11 tahun 2012 tentang sistem peradilan anak. UU ini telah memberikan perlindungan terhadap anak yang berhadapan dengan hukum sejak proses awal penanganannya sampai pada pelaksanaan hukuman. UU No. 11 tahun 2012 ini menggantikan UU No. 3 tahun 2007 tentang Pengadilan Anak. UU No. 3 tahun 2007 dianggap belum sepenuhnya memberikan perlindungan kepada anak yang berhadapan dengan hukum. Selain itu, di Aceh, hukum adat juga turut mengatur penyelesaian berbagai kasus, termasuk anak-anak di dalamnya. Dengan demikian diperlukan pembahasan begaimanakah bentuk perlindungan terhadap anak yang berhadapan dengan hukum dalam UU No. 11 tahun 2012 dan dalam adat Aceh serta relevansi antara keduanya. Untuk membahasnya digunakan pendekatan comparative law dengan menggunakan bahan hukum primer sebagai sumber data, yaitu UU No. 11 tahun 2012 itu sendiri dan berbagai peraturan perundang-undangan yang mengatur hukum adat Aceh terkait penyelesaian perkara. Hasil kajian ini menunjukkan bahwa menurut UU No. 11 tahun 2012, perlindungan terhadap anak yang berhadapan dengan hukum melalui beragam bentuk. Dalam proses litigasi, misalnya, anak harus dibedakan penanganannya dari orang dewasa. Kemudian, menekankan aspek non litigasi melalui diversi. Pada proses diversi, penyelesaian kasus diupayakan sebisa mungkin di luar peradilan. Kemudian, bagi aparat penegak hukum yang menangani anak haruslah yang telah mengikuti pelatihan khusus untuk itu. Tidak kalah pentingnya adalah adanya pendamping. Adapun secara hukum adat Aceh sebenarnya telah diatur apa saja kewenangan yang dapat diselesaikan secara adat dan bagaimana cara menyelesaikannya, namun sayangnya belum mengatur bentuk perlindungan terhadap anak secara khusus. Dengan demikian, yang dapat dijadikan relevansi kajian ini terhadap hukum adat Aceh adalah perlu diadopsi ketentuan dalam UU No. 11 tahun 2012 menjadi bagian dari hukum Adat Aceh. Kata Kunci:]]>
<![CDATA[Pelatihan UMKM dan Peningkatan Kreatifitas Ibu-Ibu Gampong Lampupok Baro dalam Pemanfaatan Sumber Daya Alam Sekitar Melalui Teknik Eco Print ]]>
<![CDATA[kurniawan, Bayu]]>;
<![CDATA[Syarifah Rahmatillah]]>
<![CDATA[ Jurnal Riset dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): Jurnal Riset dan Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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<![CDATA[Kuliah Pengabdian Masyarakat (KPM) adalah wujud dari pada Tri Dharma Perguruan Tinggi dalam bidang pengabdian kepada masyarakat, KPM adalah suatu bentuk pendidikan dengan cara memberikan pengalaman belajar kepada mahasiswa untuk hidup di tengah-tengah masyarakat, yang secara langsung dapat mengidentifikasi dan menangani permasalahan di dalam masyarakat serta sebagai upaya dalam meningkatkan bobot pendidikan bagi mahasiswa. Artikel ini membahas partisipasi dan dampak terhadap masyarakat khususnya ibu-ibu di dalam kegiatan pelatihan UMKM dan peningkatan kreatifitas dalam pemanfaatan sumber daya alam sekitar. Kegiatan ini dapat terus dikembangkan untuk terus mendorong barbarslot beragam kreatifitas ibu-ibu yang berdampak terhadap peningkatan kualitas hidup masyarakat secara berkelanjutan.]]>
