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RAHASIA AMTSAL DALAM AL-QUR’AN: (Kajian Etnografi Aktualisasi Manusia Berkualitas Berdasarkan Q.S. Ibrahim 24-25) Dudung Abdul Karim; Nurcahyati Nurcahyati; Abdur Rokhim Hasan; Nur Muhammad Iskandar
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Available online since 25 February 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i1.94

The Qur'an is the word of Allah SWT which contains many miracles, both in terms of meaning and language. One aspect of the beauty of its language lies in the use of metaphors or proverbs. Amtsal is a form of comparison that describes an expression by equating it with another expression because of similarities. Therefore, this paper discusses the Secret of Proverbs in the Qur'an, focusing on: 1) Definition, history, and characteristics of Qur'anic Proverbs; 2) Types of Qur'anic Proverbs; and 3) Benefits and wisdom of Qur'anic Proverbs; 4) Ethnography regarding the actualization of human quality in the verse of proverbs. This research uses a qualitative approach with Library Research as a data collection technique. Qur'anic Proverbs is a method used in the Qur'an to describe something abstract to become real. The characteristics of proverbs involve similarities between two objects, concretizing something abstract, and explaining vague properties or circumstances. Proverbs are divided into three types, namely musharahah proverbs, kaminah proverbs, and mursalah proverbs. Proverbs can also reflect the ethnography of the actualization of quality human beings, as illustrated in the parable of Allah SWT in Q.S. Ibrahim: 24-25, which shows that good speech (Tayyibah) is an indicator of human quality.

The Exegesis of Shaykh Abdul Lathif Syakur: A Study of Manuscript Tafsir 28 and Its Nusantara Context Aldomi Putra; M. Hariyadi; Abdur Rokhim Hasan; Muhammad Idris
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.372

This study aims to produce a critical edition of of Tafsir 28, a Qur’anic commentary manuscript written by Shaykh Abdul Lathif Syakur (1882–1963), to reveal its epistemology and intellectual framework, and to examine its contents in order to identify the ways in which it reflects Nusantara Islamic thought and local cultural elements in Shaykh Abdul Lathif Syakur’s interpretation. Tafsir 28 covers the Qur’anic chapters from Surah al-Mujādilah to Surah at-Taḥrīm. Shaykh Abdul Lathif Syakur’s interpretation is closely connected to the socio-cultural context of the Nusantara Muslim community. This research is qualitative in nature, combining library research and field research, and employing philological and textual taḥqīq approaches. This research finds that, this tafsir belongs to tafsīr bi al-ma’thūr, employs the ijmālī method. Tafsir 28 constitutes Shaykh Abdul Lathif Syakur’s contribution to the Nusantara Qur’anic exegesis. This work was accepted by the local community, despite remaining unpublished , because the interpretations contained in it were part of the teachings that Shaykh Abdul Lathif Syakur had delivered in his preaching, based on the analysis of the Tafsir 28 text. Elements of Nusantara Islam expressed through a distinct Minangkabau cultural framework are evident throughout the commentary. This tafsir represents his contribution to the global Muslim community.

The Exegesis of Shaykh Abdul Lathif Syakur: A Study of Manuscript Tafsir 28 and Its Nusantara Context Aldomi Putra; M. Hariyadi; Abdur Rokhim Hasan; Muhammad Idris
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.372

This study aims to produce a critical edition of of Tafsir 28, a Qur’anic commentary manuscript written by Shaykh Abdul Lathif Syakur (1882–1963), to reveal its epistemology and intellectual framework, and to examine its contents in order to identify the ways in which it reflects Nusantara Islamic thought and local cultural elements in Shaykh Abdul Lathif Syakur’s interpretation. Tafsir 28 covers the Qur’anic chapters from Surah al-Mujādilah to Surah at-Taḥrīm. Shaykh Abdul Lathif Syakur’s interpretation is closely connected to the socio-cultural context of the Nusantara Muslim community. This research is qualitative in nature, combining library research and field research, and employing philological and textual taḥqīq approaches. This research finds that, this tafsir belongs to tafsīr bi al-ma’thūr, employs the ijmālī method. Tafsir 28 constitutes Shaykh Abdul Lathif Syakur’s contribution to the Nusantara Qur’anic exegesis. This work was accepted by the local community, despite remaining unpublished , because the interpretations contained in it were part of the teachings that Shaykh Abdul Lathif Syakur had delivered in his preaching, based on the analysis of the Tafsir 28 text. Elements of Nusantara Islam expressed through a distinct Minangkabau cultural framework are evident throughout the commentary. This tafsir represents his contribution to the global Muslim community.

Weighing the Soundness of the Sanad: The Epistemological Position of Muhammad Abū Shuhbah on Isrāʾīliyyāt in the Case Study of Hārūt and Mārūt Yolan Hardika Pratama; Kamila Na’im; Abdur Rokhim Hasan
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 2 (2026): Available online since 25 August 2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/qsf8ag38

Isrāʾīliyyāt narratives in classical tafsīr literature raise an unresolved tension between naqd al-sanad and naqd al-matan. When a report has a sound sanad yet contradicts Islamic doctrine, scholarly responses diverge. Some scholars preserve such reports through taʾwīl, while others reject them entirely. Muhammad Abū Shuhbah occupies the most uncompromising position in this spectrum, yet the epistemological basis of his rejection lacks systematic examination. Using a qualitative library research method, this study explains the epistemological foundation of Abū Shuhbah's rejection of Isrāʾīliyyāt reports with sound transmission chains and tests his argument's consistency through the Hārūt and Mārūt case. The primary source is Abū Shuhbah's Al-Isrāʾīliyyāt wa al-Mawḍū'āt fī Kutub al-Tafsīr, analyzed alongside relevant classical works via descriptive-analytical content analysis. Abū Shuhbah adopts the standard tripartite classification but treats a report as an indivisible whole. He rejects the Hārūt and Mārūt narrative due to an invalid matan, even when parts of its sanad are considered sound, and provides an alternative interpretation of Q. al-Baqara [2]:102 containing no Isrāʾīliyyāt elements. The soundness of a sanad cannot rehabilitate a report whose matan contradicts textual and rational evidence. This principle contributes to qawāʿid al-tafsīr by clarifying the structural relationship between naqd al-sanad and naqd al-matan, reframing Abū Shuhbah's stance as a principled epistemological position that assigns naqd al-matan the role of final arbiter.

Hibah dalam Tafsir Ahkam (Studi Ayat-Ayat Hibah dalam Al-Qur'an) El Sobirin Hasibuan; Abdur Rokhim Hasan; Kholilurrohman Kholilurrohman
Jurnal Global Ilmiah Vol. 2 No. 12 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i12.281

Penelitian ini membahas praktik hibah sebagai mekanisme dalam pembagian waris di masyarakat adat Batak Mandailing, Desa Pagaran Baringin, Kecamatan Barumun, Kabupaten Padang Lawas, Sumatera Utara. Masalah penelitian berfokus pada perbedaan hukum dan praktik hibah dibandingkan dengan wasiat, infak, dan pemberian lainnya, serta bagaimana hibah dapat digunakan tanpa menghilangkan nilai ilmu faraidh. Tujuan penelitian adalah menganalisis kedudukan hibah dalam waris, penerapannya kepada salah satu anak, serta perspektif ulama tafsir dan hukum positif terkait hibah. Metode yang digunakan adalah kualitatif dengan Library Research, menggunakan pendekatan tafsir bilma’sur dan tafsir kontekstual untuk menelaah literatur fiqh, tafsir Al-Qur’an, serta regulasi hukum seperti KUHPerdata dan KHI. Penelitian menelaah dokumen dan literatur klasik, serta peraturan hukum kontemporer, untuk memahami korelasi antara prinsip keadilan, fleksibilitas sosial, dan praktik hibah dalam keluarga. Hasil penelitian menunjukkan bahwa hibah sah digunakan sebagai mekanisme dalam waris, termasuk pemberian kepada salah satu anak, dengan catatan kesepakatan ahli waris dan prinsip keadilan tetap dijaga. Hibah mencerminkan refleksi hati orang tua, sejalan dengan contoh kasih sayang dalam sejarah nabi dan ajaran Islam. Selain itu, praktik hibah memberikan fleksibilitas bagi orang tua untuk memberikan reward atau bantuan kepada anak tanpa menyalahi hukum waris, meskipun terdapat batasan pada hukum positif yang membatasi hibah pasca kematian pewaris. Penelitian ini menekankan bahwa hibah dapat menjadi alternatif mekanisme waris yang sah, adil, dan fleksibel, serta memberikan kontribusi bagi pengembangan hukum Islam kontemporer dan kebijakan keluarga, sekaligus menjadi referensi bagi studi lanjut mengenai interaksi hukum adat, hukum positif, dan praktik keagamaan.

Motivasi Intrinsik dalam Al-Qur`An (Analisis Pengulangan Kisah Nabi Musa, Fir`Aun dan Banî Isrâîl) Abdur Rokhim Hasan; Rahmat Taufik Sipahutar
Jurnal Global Ilmiah Vol. 3 No. 1 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i1.300

Kisah Nabi Musa yang sering diulang dalam Al-Qur'an dengan diksi mirip, menggambarkan fenomena kebahasaan yang kaya, sehingga penafsiran maknanya selalu dipengaruhi oleh berbagai faktor. Penelitian ini mengkaji motivasi intrinsik di balik pengulangan kisah Nabi Musa, Fir'aun dan Banî Isrâîl dalam Al-Qur'an dengan susunan dan redaksi yang berbeda-beda. Pengulangan kisah ini bukan tanpa tujuan, melainkan mengandung hikmah mendalam yang berkaitan dengan konteks psikologis, historis, dan tujuan (maqâshid) dari setiap ayat. Penelitian ini menggunakan metode kualitatif dengan pendekatan library research, mengumpulkan ayat-ayat Al-Qur'an tentang pengulangan kisah tersebut menggunakan metode tematik serta pendekatan munâsabah ayat, kaidah tikrâr, dan maqâshid ayat. Hasil penelitian menunjukkan bahwa faktor psikologis dan historis umat Yahudi di masa Nabi Muhammad sangat mempengaruhi turunnya ayat-ayat tersebut. Pengulangan ini juga disesuaikan dengan objek bicara, penyampaian makna yang berbeda, penyempurnaan cerita sebelumnya, dan konteks ayat (munâsabah). Setiap pengulangan memiliki nilai dan tujuan signifikan yang berbeda, baik untuk menghibur Nabi Muhammad, mengingatkan umat Yahudi, maupun memberikan pelajaran kepada umat Islam. Penelitian ini menyimpulkan bahwa pengulangan kisah dalam Al-Qur'an merupakan bentuk keindahan bahasa Arab dan kandungan makna yang dalam, bukan pengulangan yang sia-sia. Hasil penelitian ini diharapkan memperkaya khazanah studi tafsir tematik, khususnya dalam memahami aspek psikologis dan linguistik Al-Qur’an

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