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Pengarusutamaan Gender dalam Penafsiran Al-Qur’an Menurut Amina Wadud Muhsin Samsul Bahri; Nushadiqah Fiqria
Jurnal Ilmiah Al-Mu ashirah Vol 19, No 2 (2022)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v19i2.13522

Abstract

Islam is a just religion. Justice covers all levels and groups of people, whether male or female, young or old, everything has been regulated according to its portion. Islam has honored women and made them equal to men in terms of worship, work, and rituals to draw closer to Allah. But in reality, some of these things are not really found in the facts of life. In conducting this search, the researcher used the thematic-analytical method by focusing the search on Amina Wadud's hermeneutics. From this search, the researcher found that Amina Wadud's interpretation method was a form of adoption of Fazlurrahman's hermeneutics. The difference between the two lies in the focus of the study and the perspective of the interpreter in which in this case the focus of Amina Wadud's study is on gender verses with Amina Wadud's perspective as a woman. From the research, it can be understood that Amina Wadud hopes that efforts to interpret the verses of the Qur'an, especially those relating to women, must be understood holistically because from a holistic method an interpretation of the Qur'an will be obtained which has meaning and content in harmony with the context of modern life.ABSTRAKIslam merupakan agama yang adil. Keadilan tersebut mencakup segala tingkatan dan golongan manusia baik itu laki-laki atau perempuan, muda maupun tua, segalanya telah diatur sesuai porsinya. Islam telah memuliakan perempuan dan menjadikan posisinya sama dengan pria dalam hal beribadah, bekerja, dan ritual-ritual untuk mendekatkan diri pada Allah. Namun pada kenyataannya, beberapa hal tersebut tidak benar-benar ditemukan dalam fakta kehidupan. Dalam melakukan penelusuran ini, peneliti menggunakan metode tematik-analitis yaitu dengan memfokuskan penelusuran terhadap hermeneutika Amina Wadud. Dari penelusuran ini peneliti menemukan bahwa metode interpretasi Amina Wadud merupakan bentuk adopsi dari hermeneutika Fazlurrahman. Perbedaan antara keduanya terletak pada fokus kajian dan perspektif interpreter yang mana dalam hal ini fokus kajian Amina Wadud adalah ayat-ayat gender dengan perspektif Amina Wadud sebagai perempuan. Dari penelitian, dapat dipahami bahwa Amina Wadud mengharapkan upaya penafsiran terhadap ayat al-Qur`an terutama yang berkaitan dengan perempuan harus dipahami secara holistik karena dari metode holistik akan diperoleh interpretasi al-Qur`an yang mempunyai makna dan kandungan selaras dengan konteks kehidupan modern.
Pemikiran Mohammed Arkoun Dalam Penafsiran Kontemporer Misnawati Misnawati; Samsul Bahri; Muhammad Nuzul Abrar
Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam Vol 12, No 2 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jm.v12i2.13292

Abstract

Mohammed Arkoun is a scholar who provides another breakthrough as an alternative in understanding the Qur'an, although he is not the first, who propose the Qur'an ѕahīh fī kulli zamān wa makān. This is idea has motivated comtemporer scholar deeply discuss on the Qur’anic discourse. Arkoun, who is a neo-modernist thinker, tried to suggest the hermeuneutic approach as a wayout solution in overcoming problems related to the methodology of interpreting the Qur'an. Some of his thoughts conveyed were contradictory to the thought of other Muslim figures. He is one og the thinkers who are in the path of "outside the line" that had been set by the previous scholars. The thinkers claimed that a new path needed to be taken in interpreting Qur’an in order to be relevance to the present time. This article aims to see how Arkoun thinks about the hermeneutics of the Qur'an and his understanding of the entity of the Qur'an. This paper uses library research with a descriptive analytical approach to obtain an overview of Arkoun's thoughts on contemporary interpretation. According to him, the Qur'an is a combination of oral tradition, speech or open substantive communication with a closed and formative system of writing, text, courpus. As an inclusive oral or utterance tradition, the Qur'an in essence can accept various forms of interpretation from various cross-disciplines.