Ahdiyatul Hidayah
STAI Rasyidiyah Khalidiyah Amuntai

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ULEMA OPINION ON PROVIDING FOR WIVES WHO DO NOT LIVE IN THE SAME HOUSE Ahdiyatul Hidayah
Isti`dal : Jurnal Studi Hukum Islam Vol 10, No 2 (2023): ISLAMIC LAW
Publisher : Faculty of Sharia and Law Universitas Islam Nahdlatul Ulama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/ijshi.v10i2.5535

Abstract

When a man and a woman are married, they officially have responsibilities towards each other. And one of the responsibilities of a husband after marriage is to provide his wife with a place to live and provide for him. The income in question is either a physical income or an inner bread. If a husband deliberately fails to provide for his wife, then the husband is considered negligent and sinful. Because it is one of his responsibilities. Livelihood is not only a gift given by a husband to his wife, but also an obligation between the father and his children and also has a responsibility between an owner and something he owns. This income also covers the needs of the wife during childbirth, such as the financing of midwives or doctors who help with childbirth, drug costs and hospitals. Also included is the fulfillment of the biological needs of the wife. This income also covers the needs of the wife during childbirth, such as the financing of midwives or doctors who help with childbirth, drug costs and hospitals. Also included is the fulfillment of the biological needs of the wife. 
Implementation of Halal and Haram Concepts in E-Commerce Transactions: A Review of Sharia Economic Tedy Tedy; Ahdiyatul Hidayah
Saqifah: Jurnal Hukum Ekonomi Syariah Vol 9, No 2 (2024): Saqifah:Jurnal Hukum Ekonomi Syariah
Publisher : Saqifah: Jurnal Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/sqf.v9i2.593

Abstract

Advances in digital technology have changed the way people make transactions, including through e-commerce platforms that are increasingly popular. For Muslims, compliance with sharia principles, especially related to the concepts of halal and haram, is becoming increasingly important. This article discusses the application of halal and haram concepts in e-commerce transactions from the perspective of sharia economic law. Through a qualitative approach and literature review method, this study explores important aspects that need to be considered so that e-commerce transactions are in accordance with sharia law. The main findings show that to comply with sharia, products and services offered through e-commerce must meet halal standards, including not containing prohibited materials and not engaging in prohibited activities such as riba and maysir. In addition, transparency in the transaction process is important to avoid the element of gharar (uncertainty). This research also emphasizes the importance of protecting consumer rights and fairness in transactions. By ensuring the implementation of halal and haram concepts, e-commerce transactions can provide economic benefits while being in line with Islamic teachings, supporting the creation of ethical and sustainable trade. 
Towards Sharia E-Commerce Regulation: Analysis of Gharar and Consumer Protection in Indonesia Ahdiyatul Hidayah; Nurmu’izzatin Zaharatul Parhi
Saqifah: Jurnal Hukum Ekonomi Syariah Vol 10, No 1 (2025): Saqifah:Jurnal Hukum Ekonomi Syariah
Publisher : Saqifah: Jurnal Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/sqf.v10i1.707

Abstract

The development of digital technology has changed the pattern of conventional transactions to be online-based through e-commerce. Although it offers convenience and efficiency, e-commerce transactions also have potential legal problems, especially related to the unclear product information, payment methods, and delivery systems, which lead to gharar elements. In sharia economic law, gharar is seen as a prohibited uncertainty because it has the potential to harm one party and injure the principle of justice in the contract. This research aims to examine the concept of gharar in the context of digital transactions and examine consumer protection mechanisms according to the perspective of sharia economic law. The method used is normative legal research with a qualitative approach through literature studies on classical and contemporary fiqh books, national regulations, and relevant fatwas. The results of the study show that e-commerce is prone to contain elements of gharar, both explicitly and implicitly. Therefore, consumer protection is needed that is not only based on positive law, but also integrates sharia principles such as honesty (sidq), clarity of contract (ablution al-'aqd), and trust. This study recommends the need for special regulations on sharia e-commerce and increasing digital muamalah literacy for the Muslim community. 
Transnational Salafi Education and Its Consequences for Multicultural Harmony in Indonesia Rif’an Syafruddin; Hafiz Anshary; Wahyudin Wahyudin; Ahdiyatul Hidayah
EDUKASIA Vol 19, No 2 (2024): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v19i2.28944

Abstract

The increasing influence of Salafi ideology in educational institutions, often brings textual interpretations of Islamic teachings, thus affecting the dynamics of religious diversity in a multicultural society. The main focus of this research is how transnational Salafi education affects the mindset, religious attitudes, and social relations between religious communities in Indonesia. This article aims to analyze transnational Salafi education and its impact on multireligious harmony in Indonesia. This study used a qualitative method with a literature study approach. Data was collected through searching sources from the internet, academic books, and scientific journals related to Salafi education and multireligious harmony. The analysis process was carried out thematically to identify patterns of influence of Salafi education on interreligious relations in Indonesia. The results of the study showed that transnational Salafi education tended to influence the exclusive mindset of some students, which could hinder interfaith communication. However, there were also Salafi educational institutions that have begun to adopt a moderate approach to teaching, thus contributing positively to social relations. This article emphasizes the importance of strengthening the value of inclusivity in the religious education curriculum to maintain harmony in the midst of Indonesia's diversity. This research provides new insights into the challenges and opportunities of Salafi education in building multireligious harmony in Indonesia.