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All Journal Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Al-Shamela : Journal of Quranic and Hadith Studies
Ahmad Saddad
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Humanities Social Sciences

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Aktualisasi Nilai Rekonsiliasi Perspektif Kitab Al-Tibyan Karya KH. Hasyim Asy’ari Ahmad Misbakhul Amin; Ahmad Saddad
Jurnal Semiotika Quran Vol 4 No 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i1.21862

Abstract

Artikel ini dilatarbelakangi adanya degradasi moral yang disebabkan adanya banyak perbedaan yang justru tidak menjadi media persatuan namun menjadi celah adanya Iftiraq. Perpecahan ini secara urgen dan mendesak perlu untuk segera diatasi dengan metode dan cara yang sudah teruji untuk kemudian dapat diaktualisasikan di kehidupan. KH. Hasyim Asy’ari dalam kitab Al-Tibyan menawarkan usaha rekonsiliasi Nasional yang dalam penelitian ini dipaparkan kandungan dan nilai yang tersimpan. Penulis menggunakan metode Library Research dengan memanfaatkan beberapa sumber pustaka yang valid. Dalam penelitian ini penulis setidaknya menemukan tiga hasil temuan. Pertama, terdapat nilai persaudaraan yang kuat menjadi tonggak rekonsiliasi Nasional dalam kitab Al-Tibyan. Kedua, dalam kitab Al-Tibyan nilai persatuan dan perdamaian menjadi orientasi pokok terhadap usaha rekonsiliasi Nasional KH. Hasyim Asy’ari. Ketiga, aktualisasi nilai persaudaraan dan persatuan serta perdamaian secara aktif dan dinamis dapat diimplementasikan dengan pendekatan zaman kekinian salah satunya memanfaatkan dunia digitalisasi. Ketiga nilai rekonsiliasi dalam kitab ini dapat diaktualisasikan artinya kitab ini masih relevan dengan zaman dan problematika kekinian.
Pendidikan Karakter dalam Surah al-Hujurat: Telaah Penafsiran Mahmud Yunus dalam Tafsir al-Karim Mumtazah Al 'Ilmah; Salamah Noorhidayati; Ahmad Saddad; Siti Marpuah; Husnul Amira
Jurnal Semiotika Quran Vol 3 No 2 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i2.23189

Abstract

The Qur'an which was revealed in Arabic became a polemic on how the Qur'an could be understood and studied by people who could not speak Arabic. Then there appeared interpreters who aimed to make it easier to study the Qur'an to be practiced in daily activities. One of the most phenomenal and first works of interpretation in Indonesian is the Tafsir al-Karim which is a book written by Mahmud Yunus. This article aims to explore in depth how Mahmud Yunus interpreted in his Tafsir al-Karim, biography, style, method, and analysis of character education in the Tafsir al-Karim. The researcher concluded that there are 15 values ​​of character education in this Tafsir al-Karim, namely: politeness, birul walidain, respecting others, speaking well, being firm in one's stance, being fair, having good thoughts, tolerance, faith (tawhid), being humble, being pious, integrity, being grateful, being honest, and being responsible.
MENGOPTIMALKAN PENGEMBANGAN DIRI MELALUI AYAT-AYAT SELF IMPROVEMENT: Menurut Tafsīr Al-Ibrīz Melati Almatu Sholikah Bambang; Robitoh Widi Astuti; Salamah Noorhidayati; Ahmad Saddad; Lana Umi Fauziyah
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 6 No. 1 (2024): Januari - Juni 2024
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i1.5837

Abstract

Penelitian ini mengangkat tema pengembangan diri (self-improvement). Islam sendiri lebih mengenalnya dengan sebutan muḥāsabah 'ala nafs. Penelitian tentang ayat-ayat tidak aman akan dimaknai secara menurut oleh Bisri Mustofa dalam kitab tafsirnya, kemudian dikolaborasikan dengan gagasan Imam al-Ghazali pada bab pengawasan serta introspeksi diri melalui enam langkah yakni musyāraṭah, murāqabah, muḥāsabah, mu'āqabah, mujāhadah, dan mu' āṭabah. Fokus penelitian ini adalah bagaimana konsep perbaikan diri digambarkan dalam kitab Tafsir al-Ibriz dan bagaimana memaksimalkan pengembangan diri pada masa ini. Penelitian dilakukan dengan metode kualitatif-deskriptif di mana pada proses penafsirannya menggunakan metode tematik-konseptual. Hasil penelitian menunjukkan adanya Ayat-ayat yang berisi perintah untuk memperbaiki diri sendiri, manfaatnya, dan bagaimana perilakunya saat ini; dapat menggunakan waktu dengan maksimal, memanusiakan manusia, menghapus rasa rendah diri, tidak mudah berputus asa serta dapat memilih berita yang sesuai kebenarannya.
USLUB JADAL DALAM AL-QUR’AN DAN IMPLEMENTASINYA DI ERA DIGITAL Muhamad Ma'ruf Roqqi Amrullah; Niken Larasingtyas; Hamidatul Layla; Kojin Kojin; Ahmad Saddad
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 5 No. 2 (2023): Juli - Desember 2023
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v5i2.5871

Abstract

Jadal or debate in the Qur'an is a complex and structured process of discussion, in which arguments, critical thinking, and logic are used to explore the truth and strengthen beliefs. The Qur’an teaches the principles of healthy and fair debate, such as the use of strong evidence, rejection of inappropriate arguments, and respect for the debater. The contemporary implementation of jadal refers to applying the principles of debate taught by the Qur'an in a contemporary context. This involves the use of fact-based arguments, respect for dissent, and the ability to develop a deep understanding of complex issues. By adopting the Qur’anic values of Jadal, modern society can develop critical thinking skills, enhance intercultural dialogue, and create a more productive and meaningful discussion environment. This article uses a descriptive qualitative approach with a literature study design. Data were collected through literature searches using academic databases, some of books, and sources indexed by Sinta, Semantic Scholar and Google Scholar. The data was analysed descriptively by summarising and organising the findings from the selected literature. It was found that jadal has several definitions, types, methods, and its implementation in today's world, especially in the digital era.
Emulating Prophet Muhammad's Hairstyle As a Form Of Ittiba’ Sunnah By Muslim Youths Wafa Satria Kamil; Faradelia Mahmudita; Rikana Nur Lailatul Ramadhani; Ahmad Saddad
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 2 No. 1 (2024): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v2i1.412

Abstract

Appearance is an important thing to be considered by every group. For a man, having a neat hairstyle can give added value to the man. But who would have thought that in Islam there are several hairstyles that are recommended and disgraced in accordance with the teachings of the Prophet SAW. The purpose of this study is to discuss the nature of hair and the way the Prophet combs his hair, as well as the opinion of the Ulama regarding ittaba'. This research uses a type of qualitative research using the library research method or library study analysis. The literature study method is a method of collecting some data obtained from trusted sources or literature, both in the form of hadith master books, journals and websites. The results of this study indicate that the length of the Prophet's hair ranged from reaching both sides of the ear and both shoulders when he did not shave it. The Prophet was not fixated on one state of hair although the most serious state was to leave it short and neat. The Prophet preferred the hairstyle of the Jews and Christians which was left loose. In addition, the Prophet also imitated the hairstyle like the tradition of the polytheists which was split in the middle. This study found that the different lengths of the Prophet's hair mentioned in the hadith are very important to make his hair neat. Therefore, if one wants to follow the Prophet's hair Sunnah, they can shave, comb, or tie their long hair.
Co-Authors Ahmad Misbakhul Amin Faradelia Mahmudita Hamidatul Layla Husnul Amira Kojin Kojin Lana Umi Fauziyah Melati Almatu Sholikah Bambang Muhamad Ma'ruf Roqqi Amrullah Mumtazah Al 'Ilmah Niken Larasingtyas Rikana Nur Lailatul Ramadhani Robitoh Widi Astuti Salamah Noorhidayati Salamah Noorhidayati Siti Marpuah Wafa Satria Kamil