Tamimi Setia Alam
UIN Sultan Maulana Hasanuddin Banten

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Bela as the Cultural Sacrification of the Implementation of Aqiqah and Tasyakuran in Gowok Kepuh Village, Serang City (Studi Living Qur’an) Tamimi Setia Alam; Sholahuddin Al Ayubi; Ade Fakih Kurniawan
Jurnal Semiotika Quran Vol 4 No 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i1.23417

Abstract

This study examines the phenomenon of cultural sacralization in the implemen-tation  of  aqiqah and tasyakuran  in  Gowok  Kepuh  Village, Sukajaya Village Curug District, Serang City, with the Living Qur'an Study approach. Aqiqah and Tasyakuran are religious practices in Islam that involve giving qurbani as an expression of gratitude to Allah for the birth of a child. The main objective of this study is to understand how the culture of aqiqah and tasyakuran is an integral part of the life of the local community and the extent to which the influence of religion and local wisdom interact in the implementation of this ritual. This study adopts a qualitative descriptive method with the Living Qur'an Study approach that emphasizes the understanding of religion in the context of daily life. Data were obtained through participatory observation, interviews, and analysis related to aqiqah and tasyakuran rituals. The findings of the study indicate that the implementation of aqiqah and tasyakuran in Gowok Kepuh Village has experienced a strong cultural sacralization, where local practices and religious values blend with each other such as the sacrifice of goats and chickens at the same time, the presence of candles, scissors, fragrances, water, and young coconuts The findings of this study can provide deeper insights into how local culture and religion can influence each other in the context of the implementation of religious rituals, as well as the relevance of the Living Qur'an Study in understanding and explaining this phenomenon. This research can also provide a more comprehensive view of social and religious dynamics in the community of Gowok Kepuh Village, Sukajaya Village, Curug District, Serang City.
The Relevance of Laduny Science in The Qur’an: Al-Ghazālī’s Perspective on Acquiring Knowledge in Digital Era Ina Salmah Febriani; Neli Hidayah; Tamimi Setia Alam; Wahyudin Wahyudin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.35715

Abstract

Development of technology may influence the way of individual learning. Many years ago, scholars had a long time to acquisition the knowledge, today’s digital era allows us to get information quickly. Imam Al-Ghazālī said that there are three human abilities to obtain knowledge, including the five senses, ‘aql and heart. The heart is one of the media for acquiring laduny knowledge. Al-Quran specifically mentions lafadz ‘ladun’. Lafadz ladun is mentioned 18 times in the Al-Quran with various derivations. The 18 times of lafadz ladun, only on Qs. Al-Kahfi/65 lafadz ladun with ‘ilm (min ladunna ‘ilmaa). This is also the reason why Imam Al-Ghazālī in his book Risalat al-Laduniyyah does not deny that the acquisition of laduny knowledge requires a learning process. This research aims to reinterpret the meaning of ‘laduny’, which has been known as something abstract and difficult to achieve, to become relevant for the millennial generation. The method used in this research is descriptive qualitative. Researchers attempt to analyze various interpretations of classical and contemporary scholars regarding Qs. Al-Kahf/65. From the results of the analysis, it was found that the mufasir Qs. Al-Kahfi/65 regarding the hard efforts of Prophet Musa as to be ‘patient’ to study with Prophet Khidir as. The results of this research are that laduny knowledge is given to whomever Allah wishes as long as with the physical strive (learn) and spiritual strive (tazkiyyat an-nafs) made by the servant.