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All Journal International Journal of Nusantara Islam Al-Jami'ah: Journal of Islamic Studies Equilibrium: Jurnal Pendidikan ALQALAM Aqlania Al-Bukhari: Jurnal Ilmu Hadis Al-Fath Tsaqofah: Jurnal Agama dan Budaya Santri: Journal of Pesantren and Fiqh Sosial Ulumuna Dedikasi: Jurnal Pengabdian Masyarakat Prosperity: Journal of Society and Empowerment Arus Jurnal Sosial dan Humaniora JURNAL PENDIDIKAN INDONESIA: Teori, Penelitian, dan Inovasi Journal of Innovation Research and Knowledge ANWARUL: Jurnal Pendidikan dan Dakwah Millah: Journal of Religious Studies Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir International Journal of Nusantara Islam Tijarah Public Sphere: Jurnal Sosial Politik, Pemerintahan dan Hukum Jurnal Keislaman Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam
Ade Fakih Kurniawan
UIN Sultan Maulana Hasanuddin Banten
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Public Health Social Sciences Other

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KONSEP 'AWALIM 'ABD ALLAH BIN 'ABD AL-QAHHAR AL-BANTANI DALAM DISKURSUS WUJUDIYYAH DI NUSANTARA KURNIAWAN, ADE FAKIH
ALQALAM Vol 28 No 3 (2011): September-December 2011
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1278.773 KB) | DOI: 10.32678/alqalam.v28i3.1060

Abstract

This article aims at observing the Wujudiyyah teaching of 'Abd Allah bin 'Abd al-Qahhar al-Bantani on the text Masyahid an-Ndik fi maqamat as-Salik. Even though 'Abd Allah bin 'Abd alQahhar al-Bantani was as a great ulama in the period of Sultan Abu an-Nasr 'Arif Syifa' Zain al 'Asyiqin—the ruler of the sultanate of Banten in the eighteenth century--his name was scarcely mentioned in the history of Banten. This sultan asked him to write a book of Wujudiyyah, especially dealing with tajalliyat. The polemic of WuJudiyyah happens in Banten is different from that of in Aceh. In Banten, there is no information stating that the sultan of Banten bans and considers the adherents of wujudiyyah teaching as infidel (unbeliever). Dealing with tajalliyat concept, he expresses it in the explanation of tajalli phases of God over the realm that he divides into four kinds of world: 'alam ilahi, 'alam jabarut, 'alam malakut and 'alam nasut. His division of these worlds is much different from al-Burhanpuri's concept of Martabat Tujuh and the world concepts of Hamzah Fansuri, al-jili as well as lbn 'Arabi. Keywords: WuJudiyyah, 'Awalim, Martabat Tujuh, Maratib Al-Wujud
Freedom to Learn Manifesto of Ki Hadjar Dewantara's Educational Philosophy (A new formula in PAI learning) Akhmad Basuni; Ilzamudin Ma'mur; Ade Fakih Kurniawan
International Journal of Nusantara Islam Vol 9, No 2 (2021): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v9i2.16871

Abstract

This article discusses the concept of independent learning adopted from the educational philosophy of Ki Hadjar Dewantara. The concept of independent learning in this article is used as a new formula in learning Islamic religious education.This article aims at descriptive-analysis of Ki Hajar Dewantara's educational philosophy in the concept of independent learning as an educational policy in the era of the advanced Indonesian cabinet. It also offers new nuances of Islamic religious education learning methods in schools. The method used is the library research method and is descriptive-analytical in nature, while the analysis uses content-analysis.
Wali and Karama: A Discourse and Authority Contestation in al-Tarmasi’s Bughyat al-Adhkiya’ Ade Fakih Kurniawan; Noorhaidi Hasan; Achmad Zainal Arifin
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 2 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.572.287-328

Abstract

This paper aims to analyze Muhammad Mahfūẓ al-Tarmasī’s concept of wali and karāma, as well as his response and position in the discourse on those issues. Drawing on historical, hermeneutics, and intertextual approach, it will elaborate his involvement in the 19th century discourse on wali and karāma, in which the Wahhabiyya’s strong influence in Mecca was taking place. In this sense, Mahfūẓ wrote a treatise on Sufism entitled Bughyat al-Adhkiyā’ fī Bahthi’an Karāmāt al-Awliyā’. Although he mastered on tasawwuf and possessed a genealogical chain to al-Ghazali, al-Qushairi and some other Sufis, he did not use their arguments. He preferred to quote the arguments of the jurists (fuqahā’), such as al-Subkī and al-Haytamī. This actually shows the strength of his work in compiling arguments using the “criticism from within” approach. He realized, to some extent, that criticism to Sufism mainly came from the jurists (fuqahā’). Therefore, in order to be easily accepted, criticizing critics needs to employ the same perspective, fuqahā’s arguments. In fact, Mahfūẓ criticism was not only directed at the jurists (fuqahā’) but also to the group which at that time were incessantly spreading the ideas delegitimizing Sufism (in the context of orthodoxy), Wahhabiyya. This can be seen clearly in the way of Mahfūẓ’s selection of figures and groups to whom he criticized. But interestingly, he delivered critics in a smooth way and did not show his finger directly to the nose of Wahhabiyya.[Tulisan ini merupakan analisis terhadap konsep wali dan karomah menurut Muhammad Mahfūẓ al-Tarmasi, serta respon dan posisinya dalam diskursus isu-isu tersebut. Dengan menggunakan pendekatan historis, hermeneutika, dan intertekstual, tulisan ini menjelaskan keterlibatannya dalam wacana abad 19 tentang wali dan karomah, di mana pengaruh kuat Wahhabiyya di Mekah tengah berlangsung. Untuk itu, Mahfūẓ menulis sebuah risalah tentang Sufisme berjudul Bughyat al-Adhkiyā’ fi Bahthi’an Karāmat al-Awliyā’. Meski ia menguasai tasawwuf dan memiliki silsilah spiritual yang sampai kepada beberapa Sufi kenamaan, namun dalam karyanya ini ia tidak menggunakan argumen-argumen mereka. Ia lebih suka mengutip argumen para ahli hukum (fuqahā’), seperti al-Subki dan al-Haytami. Ini merupakan salah satu kekuatan dari kepiawaiannya dalam menyusun argumen menggunakan pendekatan “critic from within” karena ia menyadari bahwa kritik terhadap tasawuf labih banyak berasal dari para fuqahā’. Oleh karena itu, agar mudah diterima, suatu kritik perlu menggunakan perspektif yang sama dengan sang pengkritik, dalam hal ini argumen fuqaha. Faktanya, kritik Mahfūẓ tidak hanya diarahkan pada para fuqahā’ tetapi juga kepada kelompok yang pada saat itu terus-menerus menyebarkan ide-ide delegitimasi tasawuf (dalam konteks ortodoksi), seperti Wahhabiyya. Ini dapat dilihat dengan jelas dari cara Mahfūẓ memilih tokoh dan kelompok yang ia kritik. Namun yang menarik, ia menyampaikan kritik dengan cara yang halus dan tidak secara explisit menunjuk langsung Wahhabiyya yang saat itu mulai berkuasa.]
Konsep Tajalli ‘Abd al-Lāh Ibn ‘Abd al-Qahhār al-Bantanī dan Posisinya dalam Diskursus Wujūdiyyah di Nusantara Ade Fakih Kurniawan
Ulumuna Vol 17 No 2 (2013): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v17i2.163

Abstract

This article aims to examine the wujūdiyyah teaching of ‘Abd al-Lāh bin ‘Abd al-Qahhār al-Bantanī in his Mashāhid al-Nāsik fī Maqāmāt al-Sālik. Although he was a great ulama in the period of Sultan Abū al-Naṣr ‘Ārif Shifā’ Zayn al-‘Āshiqīn—the ruler of Banten Sultanate in the eighteenth century—his name was rarely mentioned in the history of Banten. The Sultan asked him to write a book on wujūdiyyah that especially deals with tajalliyāt. The polemics over wujūdiyyah in Banten is different from those of Aceh. In Banten, there is no information whether the Sultan banned or considered the adherents of wujūdiyyah teaching as infidel (unbeliever). Regarding tajalliyāt, al-Bantani explains it in relation to the tajallī phases of God over the realm that he divides into four: ‘ālam ilāhī, ‘ālam jabarūt, ‘ālam malakūt and ‘ālam nāsūt. His concept about these worlds is different from al-Burhanpurī’s Martabat Tujuh and from those of H{amzah Fanṣūrī, al-Jīlī as well as Ibn ‘Arabī.
Intoxication and Sobriety in Sufi Tradition Ade Fakih Kurniawan
Al-Fath Vol 3 No 1 (2009): Juni 2009
Publisher : Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfath.v3i1.3295

Abstract

Masalah ketuhanan selalu menjadi tema perdebatan tiada akhir. Masing-masing membicarakan-Nya dengan perspektifnya sendiri. Ahli Kalam memandang Allah melalui tanzih-Nya, Allah yang tak pernah terjangkau oleh siapapun dan apapun. Sedangkan para sufi memandang Allah selalu dekat dan bisa “dijangkau” oleh manusia. Meskipun para sufi menyatakan “keterjangkauan” Allah, namun mereka mengekspresikannya secara berbeda. Sebagian sufi memandang Allah bisa dijangkau dengan tetap menjaga keterbatasan dan pembedaan antara manusia dengan Tuhannya melalui jalur penghambaan, Sang Khalik dan makhluk, Yang Hakiki dan yang nisbi. Sedangkan sufi lainnya ada yangmenegaskan bahwa Allah omnipresen, imanen, dan dapat menyatu dengan manusia (hulul), atau manusia dapat menyatu dengan Tuhan (ittihad), atau dalam pemikiran imaginal Tuhan dapat dipandang imanen dan hadir dalam segala sesuatu (wahdatul wujud). Karena itu, untuk menerangkan kondisi psikologis tersebut, biasanya para ahli tasawuf menganalisisnya melalui dua kondisi (ahwal) yang dialami para pencari Tuhan (salik), yakni kondisi mabuk (sukr) dan sadar (sahw).
Islam Progresif : Sebuah Pergeseran Paradigma Beragama Ade Fakih Kurniawan
Tsaqofah Vol 6 No 02 (2008): December 2008
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v6i02.3493

Abstract

Tulisan ini mencoba mengulas tentang fenomena gerakan keagamaan, yakni Islam Progresif. Islam Progresif itu lahir sebagai konsekuensi dari gesekan sosiologis agama (khususnya Islam) dengan problem problem sosial yang ada di lingkungan di mana agama itu Nadir. Bisa juga dikatakan bahwa lahirnya reaksi ini disebabkan oleh sifat agama yang adaptif terhadap problem yang ada di masyarakat supaya tetap survive di tengah pergolakan yang terjadi dan bisa juga memainkan peranannya yang proporsional. Kata Kunci : Islam, Ijtihad, Kemanusiaan
ADVOKASI DAN PENGUATAN KUASA (KELOLA DAN MANFAAT) DI PONDOK PESANTREN SABILURROSYAD DAN MASYARAKAT DUSUN GASEK, KELURAHAN KERANGBESUKI, KECAMATAN SUKUN, KOTA Ade Fakih Kumiawan
Dedikasi: Jurnal Pengabdian kepada Masyarakat Vol 2 No 1 (2009): Vol 1 No 1 (2009): (Januari-Desember) 2009
Publisher : Pusat Pengabdian Kepada Masyarakat Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Latar belakang Lahan di wilayah Kelurahan Karangbesuki Kecamatan Sukun Kota Malang mengalami perubahan alih fungsi tanah sawah atau tegalan menjadi perumahan dan industri. Perubahan status lahan mulai terjadi sejak tabun 1980-an yang ditunjukkan dengan penjualan lahan secara besar-besaran dan dilakukan dengan paksaan dari masyarakat kepada developer. Masyarakat yang menjual tanahnya tersebut, sekarang banyak yang tidak punya pekerjaan. Masyarakat tidak memiliki kesadaran tentang kuasa manfaat di wilayahnya sendiri. Beberapa potensi di desanya, sudah tidak bisa dimanfaatkan lagi. Untuk itu, kegiatan pendampingan terbadap pesantren sabilurrosyad ini memiliki beberapa tujuan: menggali data dan informasi, menyiapkan fasilitator lokal dari kalangan santri dan masyarakat untuk kemudian bisa memberdayakan masyarakatnya sendiri dan memberikan fasilitasi bagi penyadaran masyarakat Kata Kunci: Advokasi lahan, kuasa kelola, kuasa manfaat, Ponpes Sabilurrosyad
SEBUAH PERENENUNGAN ATAS KONSTRUKSI-TRANSFORMATIF NILAI ISLAM Ade Fakih Kurniawan
Dedikasi: Jurnal Pengabdian kepada Masyarakat Vol 1 No 1 (2008): (Januari - Desember) 2008
Publisher : Pusat Pengabdian Kepada Masyarakat Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1729.561 KB)

Abstract

Jumlah da’i yang muncul di televisi maupun di berbagai kesempatan sejak tahun 2000-an semakin menunjukkan angka yang menggembirakan. Peningkatan jumlah ini sungguh fantastik bak jamur di musim hujan, sampai-sampai stasiun televisi mengadakan “sayembara" pemiiihan da’i cilik maupun dewasa. Namun pengembangannya dengan hasil dari transformasi nilai Islam yang disampaikannya di masyarakat seolah hal lain yang tak pernah ter­cover. Dakwah sejatinya tak hanya dilakukan secara lisan (bil lisan) namun juga dengan aksi (bil hal). Dalam tulisan ini akan dibahas secara singkat filosofi, efektifitas dan strategy dakwah yang kemungkinannya bisa diterima di masyarakat guna membumikan nilai Islam, memberdayakan masyarakat dan mengamalkannya dalam keseharian. Kata Kunci: Strategi Dakwah, Da’wah bilHal, Pemberdayaan Masyarakat.
REFORMASI PENDIDIKAN ISLAM: UPAYA MEMBANGUN KONSEP PENDIDIKAN ISLAM MODERN DI INDONESIA Iroh Suhiroh; Wawan Wahyudin; Ade Fakih Kurniawan
Journal of Innovation Research and Knowledge Vol. 1 No. 9: Februari 2022
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.699 KB)

Abstract

This article will explain about Islamic education reform in an effort to build the concept of modern Islamic education in Indonesia. Islamic education reform itself aims to make Islamic education run effectively and efficiently, dynamically, able to respond to technological developments and advances. Various Indonesian government policies in the form of laws and government regulations indicate their support and desire to empower the people through the provision of superior education in order to achieve national education goals. This is evidenced by the stipulation of standards for content, process, competency of graduates, educators and education staff, facilities and infrastructure, financing management and assessment system. Education is expected to be able to overcome the moral and personal problems of the nation's children. Islamic education in Indonesia is considered still trapped in a disputed issue, the transformation of knowledge and religious values ​​is still low, so that sometimes they forget the reality of work needs
Young Muslim Clicktivism and Religious Local Tradition Discourse in Banten and Yogyakarta Ade Fakih Kurniawan; Arif Rahman; Mukhsin Achmad; Fahmi Rizki Fahroji
Millah: Journal of Religious Studies Vol. 21, No. 3, August 2022
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol21.iss3.art9

Abstract

This paper focuses on the discourse of local religious traditions and its implication for the shifting religious authority among young Muslims in Banten and Yogyakarta dealing with their activity in social media (clicktivism). The existence of freedom of opinion and expression since the fall of the New Order and the widespread use of new media has had a significant influence on youth’s Muslimness, including the local Islamic tradition issues. In collecting data, this study utilized visual ethnography, observation, interview, and focus group discussion. While analyzing the collected data, we use Talal Asad’s Discursive Tradition. The research finds that the dissemination of information through social media was able to have a significant influence on the change in religious practices, especially in dealing with local religious (Islamic) traditions. This change is inseparable from the dynamic process of the discursive tradition of young Muslims on social media. Another implication of the process is a shift in religious authority from personal to impersonal.
Co-Authors Abdul Rosyad Achmad Zainal Arifin Ade Jaya, Suryani Akhmad Basuni Al-Ayubi, Sholahudin Andi Rosa Arif Rahman Fahmi Rizki Fahroji Fatimah, Siiti Ghufron, Iffan Ahmad Hunainah, Hunainah Ilzamudin Iroh Suhiroh Karim, Sultan Lazzavietamsi, Fandy Adven Fandy Adpen Lenwinsky, Sefti Wiwin Lubis, Ahmad Anshori M. Nanda, Fauzan Masykur, Masykur Miftah Fauzi Millah, Mus’idul Mukhsin Achmad Mus’idul Millah Nengsih, Jun Noorhaidi Hasan Nurdin, Kamaluddin Nurislamiah, Siti Padilah, Nurul Repa Hudan Lisalam Safiudin, Safiudin Salim Rosyadi Sa’ad, Suadi Sholahuddin Al Ayubi Siti Anggiaty Supriatna Solihah, Siti Nurhayati Suadi Saad Suadi Sa`ad Suhaemi, Hamdan Suhiroh, Iroh Sukirno, Agus Sumintak, Sumintak Sunandar, Dadan Syafrizal, Reza Tamimi Setia Alam Wahyudi, M. Iman Wawan Wahyudin Zohriah, Anis zulita, melisa