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LOLODA IN THREE TERNATE-DUTCH TREATY MANUSCRIPTS IN 19th CENTURY Christomy, Tommy; Suharjo, Rias
International Review of Humanities Studies Vol. 4, No. 3
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The impact of the relationship between Ternate and Europe affected the relation between Ternate and its surrounding area. As a result of the socio-political dynamics with the colonial, Ternate did not easily positioned itself as a sultanate which was neutral from the Dutch and the interest of its surrounding kingdoms, especially its neighbouring sultanate. Ternate was dragged into alliance with Dutch in order to secure access toward the natural resources needed by both parties. One of the tools used by Dutch in 19th century to secure access toward natural resources was the treaty. The treaty between Ternate and Dutch became an important instrument to maintain legitimacy of the two parties. Loloda was amidst the interest of Ternate and Dutch. In some treaties, the signature of Loloda Sultanate and other small sultanates in North Maluku which were Ternate loyalists were needed by Dutch and Ternate. Therefore, we could easily draw a conclusion based on the treaty that Loloda is part of Ternate’s hegemony. However, in this research we will explore poetically the relation between the Dutch, Ternate and Loloda expressed through metaphor and other specific expressions. For this reason, we will discuss in depth the poetic aspects of three manuscripts (113/1/14, 113/8/11a, dan 113/8/12).
THE PHILOSOPHY OF SPIRITS PURIFICATION IN THE RITUAL ENTAS-ENTAS IN WONOTORO VILLAGE AS THE IDENTITY OF THE TENGGER COMMUNITY Setyani, Turita Indah; Pudjiastuti, Titik; Suharjo, Rias; Buduroh, Mamlahatun; Mu’jizah, Mu’jizah; Rahmawanto, Dwi
International Review of Humanities Studies Vol. 9, No. 2
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This paper examines the Ritual Entas-entas as a purification ceremony for spirits in Wonotoro Village, Tengger. The ritual originates from a manuscript believed to aid in purifying the spirits of deceased family members. This ritual has been passed down orally. However, the manuscript serving as the reference for the ritual can no longer be traced. The issue is, how the sustainability of the Ritual Entas-entas in Wonotoro Village, Tengger? The research aims to demonstrate that the Tengger community possesses a collective memory strength and high adherence to traditional rules as part of everyday religious practice. The research utilizes ethnographic methodology along with the theory of collective memory from the Javanese religious perspective to address the problem and validate the research objectives. Initial findings indicate that: 1) The Ritual Entas-entas in Wonotoro Village is an oral tradition derived from written tradition; 2) The Ritual Entas-entas is a collective memory highly believed to possess the power to facilitate the purification of one's spirit to return to the Almighty Creator, thus it is deemed essential; 3) The Tengger community demonstrates a high level of devotion to the Almighty Creator. From these findings, it can be concluded that the Tengger community, particularly in Wonotoro Village, retains relevant ethnoscience to this day.
SERAT YUSUF: SASTRA ISLAM POPULER DI JAWA TIMUR Pudjiastuti, Titik; Buduroh, Mamlahatun; Mu’jizah, Mu’jizah; Suharjo, Rias; Setyani, Turita Indah; Rahmawanto, Dwi
Paradigma: Jurnal Kajian Budaya Vol. 15, No. 2
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Serat Yusup is one of the popular Islamic literary works in Java, especially in East Java. This literary work is a handwritten ancient manuscript written in the form of tembang macapat, in Javanese language, and using Pegon or Javanese script. Serat Yusup which create by the students (santri) is inspired by Surah Yusuf, the 12th Surah of the Quran. As a literary work, its story differs significantly from its inspirational text, and there are so many of it. In relation to this, the question arises: what are the reasons behind the creation of Serat Yusup and why is it highly favored by the Muslim community in East Java? This article aims to uncover the popularity of Serat Yusup in East Java. The primary data source for this article is ancient manuscripts; therefore, the appropriate method to study it is philology. From the discussion of its content, it is estimated that there are three reasons for the adaptation of Serat Yusup: it represents Islamic teachings, Javanese culture, and human ideals. In conclusion, Serat Yusup was composed in the form of Javanese Islamic literary work not only for aesthetic fulfilment and creative expression of its student creators but also to spread Islam in East Java.