Article Per Year (5 Year)
p-Index From 2021 - 2026
2.386
P-Index
This Author published in this journals
All Journal PROMUSIKA: Jurnal Pengkajian, Penyajian, dan Penciptaan Musik Jurnal Kajian Bali Segara Widya: Jurnal Penelitian Seni VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Dewa Ruci : Jurnal Pengkajian dan Penciptaan Seni Gelar : Jurnal Seni Budaya Journal of Music Science, Technology, and Industry (JOMSTI) Musikolastika: Jurnal Pertunjukan dan Pendidikan Musik Ghurnita: Jurnal Seni Karawitan Abdi Widya: Jurnal Pengabdian Masyarakat Global Art Creativity Conference Open Access DRIVERset
Indra Sadguna, I Gde Made
Institut Seni Indonesia Denpasar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 21 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 21 Documents
Search

 1   2   3 
Musik Eksperimental: Angkep Wilang I Gde Made Indra Sadguna; Kadek Dimas Mahardika; I Nyoman Sudiana
PROMUSIKA Vol 11, No 1 (2023): April 2023
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/promusika.v11i1.8823

Abstract

Musik eksperimental sering dikatakan sebagai musik kontemporer atau musik yang berbeda dari konvensi musik tradisional. Perbedaannya, dalam musik eksperimental mengedepankan pengalaman auditif yang ‘tidak biasa’. Hal tersebut bisa dilihat dari bermacam elemen, seperti dari pemilihan alat, cara memainkan alat yang non-konvensional sehingga menghasilkan timbre yang tidak lazim, serta pola garap musik yang memfokuskan pada eksplorasi bunyidalam pembangun suara sehingga menghasilkan output yang kadangkala tidak familiar di telinga. Berpijak dari penjelasan mengenai musik eksperimental tersebut, timbul ketertarikan penulis untuk menciptakan sebuah karya musik kontemporer dengan mengadopsi salah satu rumus/sistem kerja matematika yaitu pencarian KPK (Kelipatan persekutuan terkecil), dengan menggunakan metode pohon faktor (faktorisasi prima) sebagai cara kerja dalam penciptaan karya musik eksperimental yang berjudul Angkep Wilang. Formulasi serta cara kerja aritmatika ini penulis transformasikan ke dalam media ansambel gamelan Bali, dengan memadukan dua jenis laras yang terdapat pada gamelan Bali yaitu laras pelog dan laras slendro. Jenis gamelan yang digunakan sebagai perwakilan dari laras pelog adalah Semar Pagulingan Saih Pitu, sedangkan untuk laras sle­ndro menggunakan gamelan Angklung Saih Lima. Metode penciptaan karya yang digunakan dalam komposisi musik ini mengacu pada konsep kekaryaan yang dikemukakan oleh Alma M. Hawkins,yaitu exploration, improvisation, dan forming.AbstractExperimental Music: Angkep Wilang. Experimental music is often said to be contemporary music or music that is different from traditional music conventions. The difference is that experimental music puts forward an 'unusual' auditive experience. This can be seen from various elements, such as the selection of instruments, unconventional ways of playing instruments that produce unusual timbres, and patterns of musical compositions that focus on sound exploration in sound construction to produce output that is sometimes unfamiliar to the ear. Based on this explanation of experimental music, the author's interest arose in creating a contemporary piece of music by adopting one of the mathematical formulas/work systems, namely the search for the LCM (least common multiple), using the factor tree method (prime factorisation) as a way of working in creation. An experimental piece of music is entitled Angkep Wilang. The writer transforms the formulation and the practice of working this arithmetic into a Balinese gamelan ensemble medium by combining the two types of tunings found in Balinese gamelan, namely the pelog tunings and the slendro tunings. The kind of gamelan used to represent the pelog tunings is Semar Pagulingan Saih Pitu, while for the slendro tunings, the gamelan Angklung Saih Lima is used. The numbers used in the search are 28 and 20; these two numbers are obtained through the media used to realise the concepts that have been designed. The work creation method used in this musical composition refers to the creative idea put forward by Alma M. Hawkins, namely exploration, improvisation, and forming.Keywords: Angkep Wilang; Experimental; LCM
Music Composition Banyu Milir | Komposisi Musik Banyu Milir Darmawan I Made Yudi; I Gde Made Indra Sadguna
GHURNITA: Jurnal Seni Karawitan Vol 3 No 2 (2023): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v3i2.2076

Abstract

Subak is an organization owned by farming communities in Bali that specifically regulates the management or irrigation system/irrigation of rice fields traditionally. Banyu Milir composition uses instruments such as drums, reong, kajar, ceng-ceng ricik, jublag, jegog, gong, kemong, flute and there are two additional instruments, namely the kempur and cedugan drums. Through the creation of this work, the stylist wants to develop a pattern that has existed before, this development is in accordance with the musical elements of the stylist's interpretation, namely expressing something that is in the stylist's mind that will be poured into the gamelan that has been determined by the stylist. Banyu Milir's innovative musical work is elevated to a work as a reflection and a message to us that water is an important element that cannot be separated from living things. The process of composing Banyu Milir's innovative musical works has gone through five stages, namely the Inspiration Stage (Ngawirasa) The Exploration Stage (Ngawacak) The Conception Stage (Ngarancana) The Execution Stage (Ngawangun) The Production Stage (Ngebah), Banyu Milir's innovative musical work consists of three main parts, namely part one, part two and part three. This piece is supported by 17 musicians from Sanggar Mekar Seruni with a duration of approximately 12 minutes.
Music Composition Banyu Milir | Komposisi Musik Banyu Milir Darmawan I Made Yudi; I Gde Made Indra Sadguna
GHURNITA: Jurnal Seni Karawitan Vol 3 No 2 (2023): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v3i2.2076

Abstract

Subak is an organization owned by farming communities in Bali that specifically regulates the management or irrigation system/irrigation of rice fields traditionally. Banyu Milir composition uses instruments such as drums, reong, kajar, ceng-ceng ricik, jublag, jegog, gong, kemong, flute and there are two additional instruments, namely the kempur and cedugan drums. Through the creation of this work, the stylist wants to develop a pattern that has existed before, this development is in accordance with the musical elements of the stylist's interpretation, namely expressing something that is in the stylist's mind that will be poured into the gamelan that has been determined by the stylist. Banyu Milir's innovative musical work is elevated to a work as a reflection and a message to us that water is an important element that cannot be separated from living things. The process of composing Banyu Milir's innovative musical works has gone through five stages, namely the Inspiration Stage (Ngawirasa) The Exploration Stage (Ngawacak) The Conception Stage (Ngarancana) The Execution Stage (Ngawangun) The Production Stage (Ngebah), Banyu Milir's innovative musical work consists of three main parts, namely part one, part two and part three. This piece is supported by 17 musicians from Sanggar Mekar Seruni with a duration of approximately 12 minutes.
Music Creation of Taru Pule | Tabuh Kreasi Taru Pule I Kadek Agus Dwi Antara; I Gde Made Indra Sadguna
GHURNITA: Jurnal Seni Karawitan Vol 4 No 2 (2024): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v4i2.3319

Abstract

Music creation Taru Pule was inspired by a personal experience that the artist saw. It felt the coolness and serenity of the beauty of the Pule tree, which is so big, solid, and towering with leaves waving in the wind, creating a relaxed and calm atmosphere. In Bali, the Pule tree is very sacred because it usually grows in holy places such as temples and cemeteries. Therefore, apart from depicting the coolness and serenity of the beauty of the Pule Tree, the stylist also wanted to give a sacred and majestic impression associated with processing the melody. Hence, the stylist used the Semar Pagulingan saih pitu gamelan as a medium of expression to create this atmosphere. The methods used in Taru Pule's work are three methods: the exploration method, namely the idea search stage; the improvisation method, namely the idea merging stage; and the forming method, namely the refinement stage. The musical work "Taru Pule" is composed of three parts, namely the first part, the second part, and the third part. The first part describes how the atmosphere is relaxed and calm under a tree; the second part depicts the silence and beauty when the wind blows the leaves. Apart from that, it also gives a sacred impression associated with processing the melody. The third part combines parts one and two with different melodies and a work duration of 10 minutes.
Social solidarity and cultural preservation: the role of female sekaa gong in Ubud Suharta, I Wayan; In Diana Sari, Ni Luh Desi; Sadguna , I Gde Made Indra
Gelar : Jurnal Seni Budaya Vol. 22 No. 1 (2024)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/glr.v22i1.5913

Abstract

Female Sekaa Gong is a collective of women in Ubud Village who unite to perform Balinese music, transforming individual ideas into a collective vision. This group fosters social relationships and a sense of togetherness among its members. This article explores the intricacies of the Female Sekaa Gong, highlighting its role in preserving traditional Balinese music (Karawitan) and providing feminine aesthetic nuances. The research, conducted through a qualitative interpretive method within a cultural studies paradigm, examines the positionality of the Female Sekaa Gong in social and touristic contexts. Findings indicate a rise in the number of Female Sekaa Gong in Ubud Village, motivated by five key factors: religious emotion, a sense of humiliation, status improvement, actualization of beauty, and the desire to create tourist performances. The Female Sekaa Gong plays several roles in ritual and social activities, including: (1) serving as a ritual complement; (2) building social solidarity; (3) expanding traditional roles; and (4) preserving cultural values. Its presence marks a shift in the social paradigm regarding gender norms in gamelan performance, reflecting a dynamic interplay between tradition and modernity and adapting to contemporary circumstances.
Analisis Karya Musique Concrete: The Genesis Chapter One Setiana, Margaretha Christie; Sadguna, I Gde Made Indra; Sudirana, I Wayan
Musikolastika: Jurnal Pertunjukan dan Pendidikan Musik Vol. 6 No. 2 (2024)
Publisher : Program Studi Pendidikan Musik FBS UNP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/musikolastika.v6i2.170

Abstract

Purpose: Musique concrete creation ‘The Genesis Chapter One’ explores the theme of the creation of the universe based on the Bible in Genesis 1:1-31. This composition encompasses natural soundscapes as sound sources and presenting the work in spatial audio. This project aims to articulate the aesthetics of musique concrete as a reference for future creations and to explore how communication is established with the audience through spatial audio techniques. Unlike conventional musique concrete, this work assigns meaning to each medium used and presents it in a spatial audio format. Methods:The creation process is guided by theories of musique concrete and Roland Barthes' semiotics, using a method developed from Alma M. Hawkins' approach, which includes three stages: pre-production (exploration and improvisation), production (forming), and post-production (recording). Results and Discussion: The mediums used include soundscape sampling, synthesizers, human vocals, and drums, with live presentation utilizing spatial surround 6.1. Conclusion: The work is divided into three parts: Part I depicts the state before creation, Part II focuses on the growth of the universe with rhythm, and Part III is inspired by the human heartbeat, symbolizing life and its correlation with the universe.
Social solidarity and cultural preservation: the role of female sekaa gong in Ubud Suharta, I Wayan; In Diana Sari, Ni Luh Desi; Sadguna , I Gde Made Indra
Gelar: Jurnal Seni Budaya Vol. 22 No. 1 (2024)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/glr.v22i1.5913

Abstract

Female Sekaa Gong is a collective of women in Ubud Village who unite to perform Balinese music, transforming individual ideas into a collective vision. This group fosters social relationships and a sense of togetherness among its members. This article explores the intricacies of the Female Sekaa Gong, highlighting its role in preserving traditional Balinese music (Karawitan) and providing feminine aesthetic nuances. The research, conducted through a qualitative interpretive method within a cultural studies paradigm, examines the positionality of the Female Sekaa Gong in social and touristic contexts. Findings indicate a rise in the number of Female Sekaa Gong in Ubud Village, motivated by five key factors: religious emotion, a sense of humiliation, status improvement, actualization of beauty, and the desire to create tourist performances. The Female Sekaa Gong plays several roles in ritual and social activities, including: (1) serving as a ritual complement; (2) building social solidarity; (3) expanding traditional roles; and (4) preserving cultural values. Its presence marks a shift in the social paradigm regarding gender norms in gamelan performance, reflecting a dynamic interplay between tradition and modernity and adapting to contemporary circumstances.
Jejagulan Kendang: Oceanic Fauna as An Inspiration of Musical Concept in Karawitan Bali Sadguna, I Gde Made Indra; Desiari, Made Ayu
Proceeding Bali-Bhuwana Waskita: Global Art Creativity Conference Vol. 3 (2023): Proceedings Bali-Bhuwana Waskita: Global Art Creativity Conference
Publisher : UPT Pusat Penerbitan LP2MPP ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The seas and oceans hold profound significance within the cultural and spiritual milieu of the Balinese people. From a theological perspective, the ocean serves as a site for purification and spiritual cleansing, while for artists, it represents an abundant source of creative inspiration. Anecdotes abound regarding the profound influence of marine biodiversity on the composition of musical pieces and conceptualizations within the realm of Balinese karawitan. This scholarly endeavor seeks to undertake a comprehensive analysis of one such musical concept within Balinese culture, known as jejagulan kendang. It is mentioned in the Balinese Language Dictionary that jagul is a large and long fish, often compared to a whale. Although jejagulan kendang is a somewhat ubiquitous term, at times employed with a degree of ambiguity, a rigorous examination of its meaning and implications has hitherto been absent from academic discourse. Consequently, the principal objective of this research is to elucidate the early genesis of jejagulan kendang, tracing its evolution into the contemporary era, and exploring the manner in which marine fauna has served as a wellspring of inspiration for a distinctive musical concept within Balinese karawitan. This research is conducted within the framework of a descriptive-qualitative methodology, with an emphasis on the aesthetic paradigm and the domain of Balinese karawitanology. The empirical data are derived from a multifaceted approach, including in-depth interviews, meticulous observations, and intricate musical analyses of compositions featuring jejagulan kendang. It is envisaged that the findings of this study will provide a comprehensive depiction of the transformation and inspiration derived from oceanic fauna, as they manifest within the musical tapestry of Balinese karawitan. As such, this research is poised to serve as an invaluable reference for Balinese karawitan musicians, both in terms of theoretical knowledge and practical application.
Music Creation of Taru Pule | Tabuh Kreasi Taru Pule Antara, I Kadek Agus Dwi; Indra Sadguna, I Gde Made
GHURNITA: Jurnal Seni Karawitan Vol 4 No 2 (2024): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v4i2.3319

Abstract

Music creation Taru Pule was inspired by a personal experience that the artist saw. It felt the coolness and serenity of the beauty of the Pule tree, which is so big, solid, and towering with leaves waving in the wind, creating a relaxed and calm atmosphere. In Bali, the Pule tree is very sacred because it usually grows in holy places such as temples and cemeteries. Therefore, apart from depicting the coolness and serenity of the beauty of the Pule Tree, the stylist also wanted to give a sacred and majestic impression associated with processing the melody. Hence, the stylist used the Semar Pagulingan saih pitu gamelan as a medium of expression to create this atmosphere. The methods used in Taru Pule's work are three methods: the exploration method, namely the idea search stage; the improvisation method, namely the idea merging stage; and the forming method, namely the refinement stage. The musical work "Taru Pule" is composed of three parts, namely the first part, the second part, and the third part. The first part describes how the atmosphere is relaxed and calm under a tree; the second part depicts the silence and beauty when the wind blows the leaves. Apart from that, it also gives a sacred impression associated with processing the melody. The third part combines parts one and two with different melodies and a work duration of 10 minutes.
Sonic Hybridity, Cultural Continuity, and Musical Identity: Gamelan Pesel in Contemporary Bali I Wayan Suharta; I Gde Made Indra Sadguna; Yung-Hsin Wang
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 15 No. 3 (2025): Identity in Contemporary Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2025.v15.i03.p01

Abstract

This article examines gamelan pesel, an innovative hybrid ensemble created by I Wayan Arik Wirawan that fuses the sonic and material characteristics of semar pegulingan and selonding. Through qualitative methods, including organological analysis, participant observation, interviews, and digital ethnography, this research explores how gamelan pesel embodies “sonic hybridity,” a process through which Balinese musicians negotiate between tradition and innovation. The findings reveal that gamelan pesel’s creative design integrates bronze and iron instruments to generate a new timbral spectrum, while its unique tuning system and intercontextual performances across ritual, social-cultural, and digital media articulate a dynamic redefinition of Balinese musical identity. Rather than signaling a rupture with tradition, the ensemble exemplifies progressive traditionalism, where renewal sustains continuity. This study contributes to ethnomusicological and cultural discourse by illustrating how new ensembles can nurture cultural continuity through experimentation and adaptation.
Co-Authors Antara, I Kadek Agus Dwi Darmawan I Made Yudi Desiari,  Made Ayu I Kadek Agus Dwi Antara I Ketut Sariada, I Ketut I Nyoman Kariasa, I Nyoman I Wayan Suharta, I Wayan In Diana Sari, Ni Luh Desi Kadek Dimas Mahardika M.Pd Prof. Dr. I Nyoman Sudiana . Noorwatha, I Kadek Dwi Setiana, Margaretha Christie Sudirana, I Wayan Suratni, Ni Wyn. Sutirtha, I Wayan Wasista, I Putu Udiyana Yung-Hsin Wang