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All Journal Journal Smart Law Jurnal Ilmu Sosial Politik dan Humaniora
Suaib Lubis
STAI Jam’iyah Mahmudiyah Tanjung Pura Langkat
Law, Crime, Criminology & Criminal Justice Other

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Pembayaran Mahar Secara Cicilan Dalam Perkawinan Menurut Pandangan Imam Syafi’i Yuvira Andini Lubis; Alang Sidek; Suaib Lubis
Journal Smart Law Vol. 2 No. 1 (2023): September
Publisher : Peduli Riset dan Pengabdian Masyarakat

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Abstract

Marriage in Islam is seen as an ideal relationship to unite only men and women, but marriage is a social bond with duties and responsibilities that are obligatory between husband and wife. These two things sometimes become a material and moral burden, especially for men in general. Payment of the dowry can be done according to ability or adapted to the circumstances and customs of the community. The dowry can be carried out or given in cash or debt, whether you want to pay in part in cash and in part in debt. The factors that push the dowry to be owed or paid in installments are economic factors that make the man object, where a prospective husband cannot give it in cash, and the factor that causes the dowry to be owed is that the dowry requested by the woman is too high because the dowry is too high. what he asked for was the dowry he dreamed of. The method used in this research is a qualitative method, namely more emphasis on aspects of in-depth understanding of a problem. Data analysis using descriptive methods. This type of research is normative legal research that examines literature studies, namely research with secondary data (literature review). The results of this research explain that payment of the dowry in installments according to Imam Syafi'i allows the suspension of all or part of the dowry for a known period of time.
Hukuman Bagi Pelaku Zina Menurut Hukum Islam Ditinjau Dari Hak Asasi Manusia Ismail; Suaib Lubis; Syahrul Affan
Stigma Jurnal Ilmu Sosial Politik dan Humaniora Vol. 4 No. 2 (2025): Juli 2025
Publisher : Lembaga Riset Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59086/stigma.v4i2.69

Abstract

Dalam penelitian ini, fokus penelitian yang dipilih adalah untuk mengetahui faktor-faktor utama yang menyebabkan perzinahan sehubungan dengan asumsi bahwa faktor utama yang menyebabkan perzinahan dan pergaulan bebas adalah kurangnya pengetahuan agama yang ditanamkan pada remaja tersebut. Hukum pidana di Indonesia pada masa kekaisaran Islam diambil dari hukum Islam, seperti halnya di bidang-bidang lain yang berlaku pada waktu itu. Namun, setelah Belanda menjajah Indonesia, hukum pidana Barat (Belanda) secara bertahap mulai diterapkan di Indonesia. Hukuman rajam sampai mati bertentangan dengan, antara lain, (1) Deklarasi Umum Hak Asasi Manusia, (2) Konvensi Menentang Penyiksaan dan Perlakuan atau Hukuman Kejam, Tidak Manusiawi dan Merendahkan Martabat lainnya, (3) Konvensi tentang Hak-Hak Sipil dan Politik, dan (4) UU 1945 dan hukum-hukum lain yang berlaku di Indonesia. Hukuman tersebut tidak diterapkan kepada sembarang orang, tetapi hanya dapat diterapkan kepada orang yang telah terbukti secara hukum dan pasti telah melakukan perzinahan dalam keadaan berstatus muhsan (sudah menikah dan memiliki hubungan sah berdasarkan pernikahan tersebut).   In this study, the chosen research focus is to determine the main factors that cause adultery in relation to the assumption that the main factor causing adultery and promiscuity is the lack of religious knowledge instilled in the teenager. Criminal law in Indonesia during the Islamic empire was taken from Islamic law, as was the case in other fields that were in force at that time. However, after the Dutch colonized Indonesia, Western (Dutch) criminal law gradually began to be applied in Indonesia. The penalty of stoning to death is contrary to, among others, (1) the Universal Declaration of Human Rights, (2) the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, (3) the Convention on Civil and Political Rights, and (4) the 1945 Law and other laws in force in Indonesia. This punishment is not applied to just anyone, but can only be applied to people who have been legally and definitely proven to have committed adultery in a state of muhsan status (already married and having a legal relationship based on that marriage).  
Co-Authors Alang Sidek Ismail Syahrul Affan Yuvira Andini Lubis