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Uswatun Hasanah: The Excellence of the Prophet's Morals as a Foundation for Effective Da'wah from the Sirah Nabawiyah Perspective Andaluzi, Fahmi
Jurnal Al-Hikmah: Jurnal Dakwah Vol 17, No 1 (2023)
Publisher : INSTITUT AGAMA ISLAM NEGERI PONTIANAK

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jhjd.v17i1.2855

Morals are the core of Islamic teachings, the position of morals as a basis in religion has a strong urgency to be applied by every Muslim. In Islam, the Prophet is the main role model in this regard, his mission as a bearer of sharia and noble morals is a benchmark that must be followed. This paper seeks to discuss the morals and character found in the Prophet. In searching for data, the author fully uses the library research method by collecting data from various sources such as history books, hadith or scientific articles relevant to the discussion, the method used in this study is descriptive, namely the author only describes the discussion of the literature collected and researched in accordance with the themes and limitations studied. The results of this study indicate that the Prophet is the most noble of his character, the most noble of his character. The Prophet had all kinds of noble morals both vertically and horizontally, meaning that the Prophet was not only superior in noble characters applied to fellow creatures, the Prophet was also successful in conveying the teachings of Islam by applying praiseworthy morals. History records that since childhood he has been given privileges by Allah SWT, including the provision of praiseworthy morals and preservation from despicable traits. This noble character continues to increase along with the journey of life and preaching that is delivered, and the problems faced so that he reaches true moral perfection.

Kajian Hadits Perbudakan dan Piagam Madinah: Sebuah Upaya dalam Merekontruksi Sistem Sosial Fahmi Andaluzi
Jurnal Ilmiah Ilmu Ushuluddin Vol. 22 No. 2 (2023): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar

Humans as the main actors in social action are a concern that cannot be underestimated when the problems that arise threaten the existence of human values. Islam comes as a founder that facilitates basic human rights. This paper seeks to explain the attitudes and efforts made by the Prophet towards slavery and his role in leading Medina in the midst of plurality and fanaticism at that time. In this study, the author uses a library research method by referring to several literatures such as hadith, books, and scientific articles. The results of this study indicate that the efforts made by the Prophet were essentially to abolish slavery, and the values of the policy in the Medina Charter are clearly to realize peace and harmony among mankind. At least there are several concepts that become stages to abolishing slavery, including treating slaves like their own brothers, encouraging and ordering freeing slaves, and ordering freeing slaves as sanctions for actions taken. While the values of the Medina Charter illustrate that the leadership and attitudes taken by the Prophet became the answer to the basic essence of human values. In the midst of the heterogeneous conditions of Medina society and frequent conflicts, the Prophet managed to overcome the problem by uniting and realizing peace through the establishment of the Medina Charter. The role played by the Prophet needs to be studied and researched in a broader scope to find out and apply Islamic attitudes and actions in overcoming humanitarian problems and social systems.

Implementasi Hak Asasi Manusia Tentang Perbudakan dalam Perspektif Hadis Fahmi Andaluzi; Badrudin
MADINAH Vol 11 No 1 (2024): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v11i1.2384

Humans as the main actors in social action are a concern that cannot be underestimated when the problems that arise threaten the existence of human values. Islam comes as a founder that facilitates basic human rights. This paper seeks to explain the attitude and efforts shown by the Prophet towards slavery and its implications in upholding human rights. This research uses library research by referring to several literatures such as ḥadīths, books and scientific articles that are relevant to the discussion. The method used is descriptive-analysis, by first describing the Prophet's attitude and statements related to slavery, then analyzing their relationship and role in the context of human rights. The results of this study indicate that the efforts made by the Prophet were essentially to abolish slavery. At least there are several concepts that become steps to abolish slavery, including treating slaves like their own brothers, the recommendation and order to free slaves, and the order to free slaves as a sanction for crimes committed. These steps are evidence of the role and contribution of Islam which first voiced and upheld human rights. The role played by the Prophet needs to be studied and researched in a broader and deeper scope to find out how Islamic attitudes and actions in overcoming humanitarian problems and implementing them in world development.

Boycott in Hadith Perspective: History and Implementation Andaluzi, Fahmi; Alif, Muhammad; Wahid, Abd; Faiz, Muhammad
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 2 (2024): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i2.5801

This article aims to explore the practice of boycotting during the Prophet's time, including whether it was carried out by the Prophet, his Companions, or the opposition. It also investigates whether hadith, as an authoritative source in Islam, supports boycotting and how to contextualize these teachings in the present. This research employs a library-based approach, collecting data from hadith, books, and scholarly articles relevant to the topic. The methods used include takhrij hadith and descriptive-analytical processing of historical accounts of boycotting during the Prophet's era to describe and analyze its contemporary application. The study finds that boycotting practices existed during the Prophet's time and were carried out by the Prophet and his Companions. Implementing hadith on boycotting in the modern context is complex but remains relevant to issues such as war and blasphemy. Additionally, contemporary boycotts have evolved into moral support actions at individual and international levels, aimed at drawing attention and resolving conflicts. Muslim scholars, institutions, and religious organizations consider boycott rulings based on fraternal hadith, the prohibition of oppression, and ijtihad through Islamic legal approaches (fiqh and ushul fiqh), such as Syadd al-Żarāi' and Qiyās. These considerations integrate textual evidence with modern contexts, ensuring flexible and dynamic rulings that align with the objectives of Islamic law (maqāṣid al-sharīʻah), particularly justice and welfare for the ummah.

KEḤUJJAHAN HADIS ĀḤĀD DAN IMPLIKASINYA TERHADAP NĀSIKH MANSŪKH Andaluzi, Fahmi; Millah, Musidul; Alif, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.460

The dialectic surrounding hadith as an authoritative source in Islam, one of which is motivated by the emergence of mutawātir and āḥād dichotomy to judge hadith based on the quantity of its narrators. Some figures or circles still question the authorization of the āḥād hadith and tend to reject it. Although the majority of scholars recognize the authority of the hadith āḥād and refute the argument against it, in its theory and application it is quite complex, such as its authority in nāsikh-mansūkh as a method in the settlement of ta'arruḍ al-adillah is still a topic of discussion. This paper will explore the validity of āḥād hadith as the basis of Islamic law and its application in the theory of nāsikh-mansūkh, this research fully uses the method of library research by collecting relevant books and scientific articles then inventorying the arguments of scholars related to the validity of āḥād hadith and analyzing its position in nāsikh-mansūkh. The results of this study show that āḥād hadith that has met the established criteria must be accepted and practiced as a source of Islamic law. As for the position of āḥād in nāsīkh-mansūkh, it is generally divided into two parts. First, āḥād hadiths as mansūkh can be superseded by the Quran, mutawātir hadiths and āḥād hadiths. Secondly, an āḥād hadith as a nāsikh only supersedes other āḥād hadiths, while for superseding Quranic verses or mutawātir hadiths, the majority of scholars are of the opinion that it is only permissible according to reason. In other words, rationally, āḥād hadiths can supersede mutawātir hadiths verses and Quranic, because both are revelations from Allah. However, in practice, this is not the case, unlike some circles such as al-Ẓāhiriyyah who think that in reality there are āḥād hadith that supersede mutawātir.

INTEGRATING ETHICAL AND FAITH BASED VALUES IN SOCIAL LIFE : A Hadith Perspective of Shaykh Nawawi al-Bantani in Qāmi’ al-Ṭuġyān Fahmi Andaluzi; Irfan Padlian Syah; Abdul Fatah
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 1 (2025): AL-ISNAD: Journal of Indonesian Hadist Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i1.605

This Morality is an important part of the teachings of Islam where morality is included in the scope of faith and is classified as a discussion of monotheism. This article seeks to examine the discussions of morality in the book Qāmiʻ al-Ṭuġyān by Sykeh Nawawi al-Bantani The method used in searching for data in this study is the library research method by collecting primary and secondary reference sources, the author uses the book Qāmiʻ al-Ṭuġyān as a primary source while for secondary sources use books or other articles that are relevant to the discussion. For the discussion in this article, the author uses a descriptive-analytical method, namely by first describing the discussion of morality in the book Qāmiʻ al-Ṭuġyān and then analyzing the data obtained. The results of this study show that morality is a very important part of Islamic teachings, in the book Qāmiʻ al-Tuġyān morality includes two important themes, first, a person's attitude towards Allah SWT and His Messenger, namely by carrying out his commands and staying away from his prohibitions and carrying out his sunnahs, second, morality is also a person's attitude in social life, namely having a gentle heart, full of affection, being kind to neighbors, honoring guests and the community.

Digital Takhrij Hadith as Islamic Digital Humanities: Reconstructing Epistemic Authenticity and Transmission in the Digital Age Adelia, Naurah; Wahid, Abd; Alif, Muhammad; Andaluzi, Fahmi
Digital Muslim Review Vol. 3 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v3i1.68

This study examines Digital Takhrij Hadith through the lens of Islamic Digital Humanities (IDH), proposing an epistemic framework for verifying and preserving hadith authenticity in the digital era. Using a systematic literature review and interpretative digital analysis, it explores how digital infrastructures—such as metadata provenance, semantic modeling, and AI-assisted verification—extend the classical logic of isnād, matn, and amānah al-naql. The proposed Digital Takhrij Epistemic Model (DiTEM) unites epis-temological integrity, ontological coherence, and ethical accountability to ensure trust-worthy digital transmission of hadith. Findings show that digitization, when guided by Islamic epistemology, enhances access and scholarly collaboration without compromising authenticity. Rather than replacing traditional scholarship, digital takhrij revitalizes it, transforming digital platforms into ethically grounded ecosystems of ʿilm. This synthesis demonstrates that digital technology can serve not as disruption but as ihyāʾ al-ʿilm—the revival of sacred knowledge through responsible innovation.

Glorifying Neighbors and Guests from a Hadith Perspective and its Relation to the Level of Faith Andaluzi, Fahmi; Fatah, Abdul
TATHO: International Journal of Islamic Thought and Sciences Volume 1, Issue 3 (2024)
Publisher : International Tatho Academics

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70512/tatho.v1i3.38

Dynamic social patterns will undergo changes in various community systems including the concept of being a neighbor and guest which is a major part of daily activities. These developments and changes will experience stagnation and even conflict between individuals or community groups if they are not accompanied by good values as a basic footing in socializing. This paper seeks to explore the Hadith's view on the noble attitude towards neighbors and guests and its relationship to the level of faith. This research fully uses library research by applying the descriptive-analytical method, namely by presenting the related traditions and analyzing their relation to the level of faith.The results of this study show that honoring neighbors and guests has a strong urgency in the view of the hadith. Good behavior towards neighbors and guests is important to be applied in social life. A good attitude towards neighbors is not only limited to the rules applied in social ethics, but has a connection with the faith of a Muslim where the attitude towards neighbors and guests is one of the strong indicators of the level of faith of a Muslim. From the analysis of the traditions studied, it can be concluded that honoring neighbors and guests is highly considered in Islam, these noble morals are not only limited to commands but as a benchmark for the level of perfection of one's faith.

THE AUTHORITY OF HADITH IN CONTEMPORARY DISCOURSE: REREADING THE VIEWS OF ORIENTALISTS, OCCIDENTALISTS, AND MODERN SCHOLARS Fahmi Andaluzi; Devi Ganis Prameswari
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 19 No. 1 (2025): Juni 2025
Publisher : LPPM UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v19i1.3353

Hadith constitutes an authoritative source of Islamic law after the Qur’an. However, throughout its history, its authority has been subject to continuous re-examination, both through isnād (chain of transmission) and matn (content) criticism. This article examines contemporary discourses on ḥadīth criticism and their implications for the authority of hadith by tracing classical and modern literature and comparing them with the views of contemporary Muslim hadith scholars. The findings reveal that contemporary hadith discourse can be mapped into three major perspectives: Orientalists, Occidentalists, and contemporary Muslim scholars. Orientalists such as Goldziher, Schacht, Juynboll, and others, who predominantly employed historical criticism as their main analytical tool, tend to regard hadith as a later socio-political construct, thereby casting doubt on its authority to a significant extent. Their critiques have influenced certain Occidentalist figures who highlight methodological weaknesses within the hadith tradition, particularly in transmission, codification, and the subjective nature of isnād evaluation, with a stronger emphasis on matn criticism. While the critiques of Orientalists and their resonance among modern Muslim thinkers reflect a concern that has encouraged more rigorous and comprehensive engagement with hadith studies among contemporary scholars, they often remain reductive and ahistorical. In response, contemporary hadith scholars such as Nūr al-Dīn ʻItr, al-Idlibī, al-Sibāʿī, and al-Jawābī assert that both isnād and matn criticism had in fact been practiced since the early period, even though methodological frameworks were conceptually systematized at a later stage. Consequently, the substantive authority of hadith as a normative Islamic text remains intact. This article underscores the relevance and urgency of hadith criticism methodologies in addressing modern challenges while reaffirming the central position of hadith within Islamic authority.

Hadis dalam Arus Budaya Global: Tantangan dan Respons Hadis terhadap Budaya Asing Hayati Nufus, Nazla; Rosyadi, Salim; Liandrini, Adha; Andaluzi, Fahmi
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 2 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i2.19545

This article examines foreign cultures from the perspective of the hadiths of the Prophet Muhammad (peace be upon him), focusing on how Muslims should respond to the challenges posed by foreign cultural influences that contradict the teachings of the Prophet. The discussion employs a thematic-analytical approach by inventorying and classifying relevant hadiths related to the research focus, which are then described and interpreted through textual and contextual analysis. Overall, this study finds that the Prophet (peace be upon him) issued strong warnings against inclinations toward or the imitation of foreign cultures that conflict with Islamic creed (ʿaqīdah) and that may potentially undermine Islamic values, identity, and religious integrity. These hadiths emphasize the importance of avoiding the negative influences of traditions that often originate from outside the Islamic values. In responding to foreign cultural influences, Muslims are encouraged to adopt the hadiths of the Prophet (peace be upon him) as both a normative filter and a foundational guide for engaging with foreign cultures, so as to remain firmly committed to Islamic values, such as avoiding tashabbuh (imitation of non-Islamic practices), rejecting excessive materialism, maintaining ethical conduct, and preserving religious integrity. This study underscores the importance of safeguarding Islamic identity amid the currents of globalization that bring various deviant ideological and cultural influences. Nevertheless, Muslims may remain open to innovation without compromising Islamic values. This research contributes to the enrichment of thematic hadith studies, particularly in the context of the relationship between Islam and global culture, and reaffirms the role of hadith as a normative guide in shaping Muslim religious attitudes in the face of the complexities of modern cultural challenges.

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