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TRADISI MEULEUM HARUPAT DALAM PERNIKAHAN ADAT SUNDA PERSPEKTIF URF Mutammimah, Bidayatul; Suwandi, Suwandi
Al-Syakhsiyyah: Journal of Law & Family Studies Vol. 5 No. 2 (2023)
Publisher : Fakultas Syariah IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7199

Abstract

The Meuleum Harupat tradition is a tradition that belongs to the authentic urf. It is binding for the bride and groom who hold their wedding ceremony with a traditional Sundanese wedding. The purpose of writing this article is to describe the Meuleum Harupat tradition in Sundanese traditional weddings from the urf perspective. The research method of this article uses a qualitative descriptive approach that aims to explore the Meuleum Harupat tradition and study it with urf. There are three research results in this article: [1] the Meuleum Harupat tradition consists of processions and contains meaning containing marriage advice. [2] urf can be a benchmark for whether or not a tradition is recognized as a legal basis, as long as it does not contradict sharia law or Islamic religious values. [3] the Meuleum Harupat tradition is included in the urf shahih which deserves to be recognized as a tradition that exists in traditional Sundanese weddings so that this tradition is binding and must be carried out for both bride and groom who decided to hold their wedding with a traditional Sundanese wedding.
Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism Mutammimah, Bidayatul; Husni, Muh.; Sumbulah, Umi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.863

Abstract

Harald Motzki initiated a theory of hadith analysis called Isnad Cum Matn analysis to counter hadith criticism by orientalist groups who are skeptical of hadith. They assume that all hadiths are fake, and also assume that common links are hadith forgers. This study aims to analyze the hadith authentication method initiated by Harald Motzki. Sources of research come from the work of Motzki, books and other articles that review this theory. The results of this literature study are: 1) Moztki rejects the opinion of Gholdziher, Schacht and Juynboll who state that hadith is inauthentic; 2) A common link does not mean a forger of hadith; 3) According to Motzki, to assess the authenticity of a hadith, one must study both sanad and matn (isnad cum matn analysis); 4) This method was applied by Kamaruddin Amin to the hadith of shaum by comparing historical variants and paying attention to the characteristics of the hadith editorial staff, which finally led to the conclusion that the hadith of shaum had been spread starting in the first half of the Hijri century; 5) Motzki's critique of skeptical orientalists points to the emergence of hadith and their assumption of common link and single strand, that hadith has been the basis of law since the first century of hijriah, then common link is considered as a collector of hadith, while single strand is the most trusted path.
Implementasi Konsep Estetika M. Iqbal dalam Pemenuhan Kewajiban Bersama Bagi Suami Istri Mutammimah, Bidayatul; Soleh, Achmad Khudori
Jurnal Penelitian Vol 17, No 2 (2023): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v17i2.19246

Abstract

AbstractAesthetics in the family can be created by fulfilling mutual obligations. Based on the will and ends with the pleasure of God. The purpose of writing this article is to describe the implementation of the aesthetic concept of M. Iqbal's ideas for the fulfillment of mutual obligations for husband and wife. This research method uses a qualitative descriptive approach that aims to explore M. Iqbal's aesthetic concepts and their implementation in fulfilling mutual obligations between husband and wife. There are three research results in this article, that M. Iqbal's aesthetic concept contained two principles, namely expression, and function. One of the means to create a sakinah mawaddah wa rahmah family is to fulfill the mutual obligations between husband and wife. The fulfillment of mutual obligations between husband and wife is the beginning of the creation of aesthetics in the family. The beautiful form of the family is oriented toward the expression of love, social function, and the Divine. This expression of love is actualized by actions to fulfill mutual obligations based on awareness of their position as husband and wife, as well as the functioning of the family as the initial environment that leads to Godhead, human development, and social progress.   AbstrakEstetika dalam keluarga dapat tercipta dengan cara saling memenuhi kewajiban bersama. Didasari dengan kemauan dan diakhiri dengan rida Tuhan. Tujuan penulisan artikel ini untuk menguraikan tentang implementasi konsep estetika gagasan M. Iqbal terhadap pemenuhan kewajiban bersama bagi suami istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif yang bertujuan mendalami konsep estetika M. Iqbal dan implementasinya dalam pemenuhan kewajiban bersama antara suami istri. Ada tiga hasil penelitian dalam artikel ini, [1] dalam konsep estetika M. Iqbal terkandung dua prinsip, yakni ekspresi dan fungsi. [2] salah satu sarana untuk mewujudkan keluarga sakinah mawaddah wa rahmah adalah dengan memenuhi kewajiban bersama antara suami istri. [3] pemenuhan kewajiban bersama antara suami istri merupakan awal mula terciptanya estetika dalam keluarga. Bentuk keluarga yang indah berorientasi pada ekspresi cinta, fungsi sosial dan Ketuhanan. Ekspresi cinta tersebut diaktualisasikan dengan tindakan untuk saling memenuhi kewajiban bersama atas dasar kesadaran akan posisinya sebagai suami istri, serta memfungsikan keluarga sebagai lingkungan awal yang mengarahkan pada Ketuhanan, pembinaan manusia dan kemajuan sosial.
KEWAJIBAN MEREDAM EMOSI BAGI SUAMI TERHADAP AKHLAK ISTRI : Analisis Hadis Lā Yafrak Mukminun Mukminatan In Kariha Minhā Khuluqan Radiya Minha Ākhar Mutammimah, Bidayatul; Nasrulloh
DIRAYAH : Jurnal Ilmu Hadis Vol. 5 No. 1 (2024): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v5i1.430

Abstract

Mitigating emotions for the husband is the foundation for building a sakinah mawaddah wa rahmah family, by weighing the positive and negative sides of the wife fairly. The purpose of writing this article is to explain the obligation of a husband to suppress his emotions toward his wife's morals. This research method uses a qualitative descriptive approach by deepening the study of the husband's obligation to suppress the emotions of his wife's treatment of him by analyzing the hadith related to him. There are three results in this study, [1] The hadith la yafrak mukminun mukminatan in kariha minha khuluqan radiya minha akhar is an authentic hadith that must be practiced. [2] Emotional damping is included in the process of managing emotions which has a positive relationship with marital satisfaction, so the ability to manage these emotions must always be improved. [3] Improving emotional intelligence is an obligation for husbands who hold the title of head of the family because this can affect the level of patience that is in him so that the husband is not too emotional in dealing with his wife and even dampens his emotions by remembering all the good things that exist in his wife. From this treatment, the husband and wife can build a happy, peaceful, and comfortable family.
Kewajiban Meredam Emoasi bagi Suami terhadap Akhlak Istri: (Analisis Hadis La Yafrak Mukminun Mukminatan In Kariha Minha Khuluqan Radiya Minha Akhar) Mutammimah, Bidayatul; Nasrulloh
AL-ATSAR: Jurnal Ilmu Hadits Vol 2 No 2 (2024): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Peredaman emosi bagi suami merupakan fondasi untuk membangun keluarga sakinah mawaddah warahmah, dengan menimbang secara adil sisi positif dan negatif dari istrinya. Tujuan penulisan artikel ini untuk menjelaskan tentang wajibnya suami meredam emosi terhadap akhlak istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif dengan memperdalam kajian tentang kewajiban suami meredam emosi atas perlakuan istri terhadapnya dengan menganalisis hadis yang berhubungan dengannya. Ada tiga hasil dalam penelitian ini, [1] Hadis la yafrak mukminun mukminatan in kariha minha khuluqan radiya minha akhar merupakan hadis sahih yang harus diamalkan. [2] Peredaman emosi termasuk pada proses pengelolaan emosi yang memiliki kaitan positif dengan kepuasan pernikahan, sehingga kemampuan untuk mengelola emosi tersebut harus selalu ditingkatkan. [3] Meningkatkan emotional intelligence merupakan kewajiban bagi suami sebagai kepala keluarga karena hal tersebut dapat memengaruhi tingkat kesabaran dalam dirinya, sehingga suami tidak terlalu emosional dalam menghadapi istrinya bahkan meredam emosinya dengan mengingat segala kebaikan istrinya. Dari perlakuan tersebut, suami bersama istrinya mampu membangun keluarga bahagia yang tenteram dan nyaman. Kata Kunci: Kewajiban; Meredam Emosi; Akhlak, Suami, Istri
Kewajiban Meredam Emoasi bagi Suami terhadap Akhlak Istri: (Analisis Hadis La Yafrak Mukminun Mukminatan In Kariha Minha Khuluqan Radiya Minha Akhar) Mutammimah, Bidayatul; Nasrulloh
AL-ATSAR: Jurnal Ilmu Hadits Vol 2 No 2 (2024): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-atsarjurnalilmuhadits.v2i2.741

Abstract

Peredaman emosi bagi suami merupakan fondasi untuk membangun keluarga sakinah mawaddah warahmah, dengan menimbang secara adil sisi positif dan negatif dari istrinya. Tujuan penulisan artikel ini untuk menjelaskan tentang wajibnya suami meredam emosi terhadap akhlak istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif dengan memperdalam kajian tentang kewajiban suami meredam emosi atas perlakuan istri terhadapnya dengan menganalisis hadis yang berhubungan dengannya. Ada tiga hasil dalam penelitian ini, [1] Hadis la yafrak mukminun mukminatan in kariha minha khuluqan radiya minha akhar merupakan hadis sahih yang harus diamalkan. [2] Peredaman emosi termasuk pada proses pengelolaan emosi yang memiliki kaitan positif dengan kepuasan pernikahan, sehingga kemampuan untuk mengelola emosi tersebut harus selalu ditingkatkan. [3] Meningkatkan emotional intelligence merupakan kewajiban bagi suami sebagai kepala keluarga karena hal tersebut dapat memengaruhi tingkat kesabaran dalam dirinya, sehingga suami tidak terlalu emosional dalam menghadapi istrinya bahkan meredam emosinya dengan mengingat segala kebaikan istrinya. Dari perlakuan tersebut, suami bersama istrinya mampu membangun keluarga bahagia yang tenteram dan nyaman. Kata Kunci: Kewajiban; Meredam Emosi; Akhlak, Suami, Istri
TRADISI MEULEUM HARUPAT DALAM PERNIKAHAN ADAT SUNDA PERSPEKTIF URF Mutammimah, Bidayatul; Suwandi, Suwandi
Al-Syakhsiyyah: Journal of Law and Family Studies Vol. 5 No. 2 (2023)
Publisher : Faculty of Shariah UIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7199

Abstract

The Meuleum Harupat tradition is a tradition that belongs to the authentic urf. It is binding for the bride and groom who hold their wedding ceremony with a traditional Sundanese wedding. The purpose of writing this article is to describe the Meuleum Harupat tradition in Sundanese traditional weddings from the urf perspective. The research method of this article uses a qualitative descriptive approach that aims to explore the Meuleum Harupat tradition and study it with urf. There are three research results in this article: [1] the Meuleum Harupat tradition consists of processions and contains meaning containing marriage advice. [2] urf can be a benchmark for whether or not a tradition is recognized as a legal basis, as long as it does not contradict sharia law or Islamic religious values. [3] the Meuleum Harupat tradition is included in the urf shahih which deserves to be recognized as a tradition that exists in traditional Sundanese weddings so that this tradition is binding and must be carried out for both bride and groom who decided to hold their wedding with a traditional Sundanese wedding.