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TRADISI MEULEUM HARUPAT DALAM PERNIKAHAN ADAT SUNDA PERSPEKTIF URF Mutammimah, Bidayatul; Suwandi, Suwandi
Al-Syakhsiyyah: Journal of Law & Family Studies Vol. 5 No. 2 (2023)
Publisher : Fakultas Syariah IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7199

The Meuleum Harupat tradition is a tradition that belongs to the authentic urf. It is binding for the bride and groom who hold their wedding ceremony with a traditional Sundanese wedding. The purpose of writing this article is to describe the Meuleum Harupat tradition in Sundanese traditional weddings from the urf perspective. The research method of this article uses a qualitative descriptive approach that aims to explore the Meuleum Harupat tradition and study it with urf. There are three research results in this article: [1] the Meuleum Harupat tradition consists of processions and contains meaning containing marriage advice. [2] urf can be a benchmark for whether or not a tradition is recognized as a legal basis, as long as it does not contradict sharia law or Islamic religious values. [3] the Meuleum Harupat tradition is included in the urf shahih which deserves to be recognized as a tradition that exists in traditional Sundanese weddings so that this tradition is binding and must be carried out for both bride and groom who decided to hold their wedding with a traditional Sundanese wedding.

Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism Mutammimah, Bidayatul; Husni, Muh.; Sumbulah, Umi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.863

Harald Motzki initiated a theory of hadith analysis called Isnad Cum Matn analysis to counter hadith criticism by orientalist groups who are skeptical of hadith. They assume that all hadiths are fake, and also assume that common links are hadith forgers. This study aims to analyze the hadith authentication method initiated by Harald Motzki. Sources of research come from the work of Motzki, books and other articles that review this theory. The results of this literature study are: 1) Moztki rejects the opinion of Gholdziher, Schacht and Juynboll who state that hadith is inauthentic; 2) A common link does not mean a forger of hadith; 3) According to Motzki, to assess the authenticity of a hadith, one must study both sanad and matn (isnad cum matn analysis); 4) This method was applied by Kamaruddin Amin to the hadith of shaum by comparing historical variants and paying attention to the characteristics of the hadith editorial staff, which finally led to the conclusion that the hadith of shaum had been spread starting in the first half of the Hijri century; 5) Motzki's critique of skeptical orientalists points to the emergence of hadith and their assumption of common link and single strand, that hadith has been the basis of law since the first century of hijriah, then common link is considered as a collector of hadith, while single strand is the most trusted path.

KEWAJIBAN MEREDAM EMOSI BAGI SUAMI TERHADAP AKHLAK ISTRI : Analisis Hadis Lā Yafrak Mukminun Mukminatan In Kariha Minhā Khuluqan Radiya Minha Ākhar Mutammimah, Bidayatul; Nasrulloh
DIRAYAH : Jurnal Ilmu Hadis Vol. 5 No. 1 (2024): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v5i1.430

Mitigating emotions for the husband is the foundation for building a sakinah mawaddah wa rahmah family, by weighing the positive and negative sides of the wife fairly. The purpose of writing this article is to explain the obligation of a husband to suppress his emotions toward his wife's morals. This research method uses a qualitative descriptive approach by deepening the study of the husband's obligation to suppress the emotions of his wife's treatment of him by analyzing the hadith related to him. There are three results in this study, [1] The hadith la yafrak mukminun mukminatan in kariha minha khuluqan radiya minha akhar is an authentic hadith that must be practiced. [2] Emotional damping is included in the process of managing emotions which has a positive relationship with marital satisfaction, so the ability to manage these emotions must always be improved. [3] Improving emotional intelligence is an obligation for husbands who hold the title of head of the family because this can affect the level of patience that is in him so that the husband is not too emotional in dealing with his wife and even dampens his emotions by remembering all the good things that exist in his wife. From this treatment, the husband and wife can build a happy, peaceful, and comfortable family.

Kewajiban Meredam Emoasi bagi Suami terhadap Akhlak Istri: (Analisis Hadis La Yafrak Mukminun Mukminatan In Kariha Minha Khuluqan Radiya Minha Akhar) Mutammimah, Bidayatul; Nasrulloh
AL-ATSAR: Jurnal Ilmu Hadits Vol 2 No 2 (2024): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar

Peredaman emosi bagi suami merupakan fondasi untuk membangun keluarga sakinah mawaddah warahmah, dengan menimbang secara adil sisi positif dan negatif dari istrinya. Tujuan penulisan artikel ini untuk menjelaskan tentang wajibnya suami meredam emosi terhadap akhlak istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif dengan memperdalam kajian tentang kewajiban suami meredam emosi atas perlakuan istri terhadapnya dengan menganalisis hadis yang berhubungan dengannya. Ada tiga hasil dalam penelitian ini, [1] Hadis la yafrak mukminun mukminatan in kariha minha khuluqan radiya minha akhar merupakan hadis sahih yang harus diamalkan. [2] Peredaman emosi termasuk pada proses pengelolaan emosi yang memiliki kaitan positif dengan kepuasan pernikahan, sehingga kemampuan untuk mengelola emosi tersebut harus selalu ditingkatkan. [3] Meningkatkan emotional intelligence merupakan kewajiban bagi suami sebagai kepala keluarga karena hal tersebut dapat memengaruhi tingkat kesabaran dalam dirinya, sehingga suami tidak terlalu emosional dalam menghadapi istrinya bahkan meredam emosinya dengan mengingat segala kebaikan istrinya. Dari perlakuan tersebut, suami bersama istrinya mampu membangun keluarga bahagia yang tenteram dan nyaman. Kata Kunci: Kewajiban; Meredam Emosi; Akhlak, Suami, Istri

Kewajiban Meredam Emoasi bagi Suami terhadap Akhlak Istri: (Analisis Hadis La Yafrak Mukminun Mukminatan In Kariha Minha Khuluqan Radiya Minha Akhar) Mutammimah, Bidayatul; Nasrulloh
AL-ATSAR: Jurnal Ilmu Hadits Vol 2 No 2 (2024): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-atsarjurnalilmuhadits.v2i2.741

Peredaman emosi bagi suami merupakan fondasi untuk membangun keluarga sakinah mawaddah warahmah, dengan menimbang secara adil sisi positif dan negatif dari istrinya. Tujuan penulisan artikel ini untuk menjelaskan tentang wajibnya suami meredam emosi terhadap akhlak istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif dengan memperdalam kajian tentang kewajiban suami meredam emosi atas perlakuan istri terhadapnya dengan menganalisis hadis yang berhubungan dengannya. Ada tiga hasil dalam penelitian ini, [1] Hadis la yafrak mukminun mukminatan in kariha minha khuluqan radiya minha akhar merupakan hadis sahih yang harus diamalkan. [2] Peredaman emosi termasuk pada proses pengelolaan emosi yang memiliki kaitan positif dengan kepuasan pernikahan, sehingga kemampuan untuk mengelola emosi tersebut harus selalu ditingkatkan. [3] Meningkatkan emotional intelligence merupakan kewajiban bagi suami sebagai kepala keluarga karena hal tersebut dapat memengaruhi tingkat kesabaran dalam dirinya, sehingga suami tidak terlalu emosional dalam menghadapi istrinya bahkan meredam emosinya dengan mengingat segala kebaikan istrinya. Dari perlakuan tersebut, suami bersama istrinya mampu membangun keluarga bahagia yang tenteram dan nyaman. Kata Kunci: Kewajiban; Meredam Emosi; Akhlak, Suami, Istri

TRADISI MEULEUM HARUPAT DALAM PERNIKAHAN ADAT SUNDA PERSPEKTIF URF Mutammimah, Bidayatul; Suwandi, Suwandi
Al-Syakhsiyyah: Journal of Law and Family Studies Vol. 5 No. 2 (2023)
Publisher : Faculty of Shariah UIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v5i2.7199

The Meuleum Harupat tradition is a tradition that belongs to the authentic urf. It is binding for the bride and groom who hold their wedding ceremony with a traditional Sundanese wedding. The purpose of writing this article is to describe the Meuleum Harupat tradition in Sundanese traditional weddings from the urf perspective. The research method of this article uses a qualitative descriptive approach that aims to explore the Meuleum Harupat tradition and study it with urf. There are three research results in this article: [1] the Meuleum Harupat tradition consists of processions and contains meaning containing marriage advice. [2] urf can be a benchmark for whether or not a tradition is recognized as a legal basis, as long as it does not contradict sharia law or Islamic religious values. [3] the Meuleum Harupat tradition is included in the urf shahih which deserves to be recognized as a tradition that exists in traditional Sundanese weddings so that this tradition is binding and must be carried out for both bride and groom who decided to hold their wedding with a traditional Sundanese wedding.

ANALISIS HADIS TEMATIK TANGGAL CANTIK DAN WAKTU BAIK DALAM MELAKSANAKAN PERNIKAHAN Asrori, Moh. Andi; Mutammimah, Bidayatul
DIRAYAH : Jurnal Ilmu Hadis Vol. 6 No. 01 (2025): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v6i01.664

The timing of weddings has recently moved from classic models such as using weton and primbon to a more modern model by looking for beautiful dates based on good numbers or the birthdays of the bride and groom. On the other hand, basically Rasulullah SAW, through his hadith, has signaled good times. This study aims to analyze the good time according to the hadith in relation to the beautiful date. This research is included in the type of literature research with descriptive analysis method. The results of this study, first, the sunnah of getting married in the month of Shawwal is based on the hadith which explains that Siti Aisyah and Rasulullah SAW got married in that month. The hadiths that specifically explain the recommendation to marry on Friday cannot be found in the as-sittah and at-tis'ah poles. However, because there are many hadiths that explain Friday as full of blessings, scholars interpret that Friday marriage is sunnah. As for getting married in the month of Safar, it is based on the history of Siti Fatimah's marriage to Ali bin Abi. Second, although there are several good times that are recommended for marriage based on the hadith of the Prophet SAW, that does not mean that getting married other than that time is prohibited and contradicts the hadith. It is permissible to marry on a beautiful date as long as first, one does not believe that other than that date is an unlucky date, second, the beautiful date is determined by the two bridal couples not obtained from normal paras, third, does not conflict with general customs recognized by sharia.

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