Claim Missing Document
Check
Articles

Found 3 Documents
Search

Perkembangan Kebudayaan Masyarakat Kerinci Masa Kolonial (1904-1906) Safitri, Yana; Julianti, Pipi Emi; Sinurat, Junita Yosephine
Prabayaksa: Journal of History Education Vol 4, No 2 (2024): Prabayaksa: Journal of History Education (September)
Publisher : Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pby.v4i2.12539

Abstract

Kerinci society before the emergence of the Dutch had two patterns of government, namely conservative and ulama, the region had an important role in Kerinci society in determining and implementing existing regulations. The emergence of Kekerinci expansionism is considered to be detrimental to the plans and demands of the community, so that indigenous people and ulama oppose regional development with different structures and examples of obstacles. Kerinci culture is the work of the Kerinci people. The historical background of improvements is widely known at the public and global levels and is a significant source of values, motivation and reasons for understanding public activities, which must be realized in the improvement cycle carried out by regional legislatures, especially the Kerinci region. The Government and Sungaifull Regional Government are the institutions that oversee the Kerinci Regular Smoothness organization. This article will discuss the social development of Kerinci society during the border period (1904-1906). The strategy used in the hard copy form of this article is an interesting subjective exploration technique with a concentration approach to writing. 
Masyarakat Muslim Kamboja Pasca Rezim Khmer Merah: Penindasan, Perlawanan, dan Kebangkitan Julianti, Pipi Emi; Safitri, Yana; Seprina, Reka
Prabayaksa: Journal of History Education Vol 5, No 1 (2025): Prabayaksa: Journal of History Education (March)
Publisher : Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pby.v5i1.12538

Abstract

The Muslim community in Cambodia, primarily composed of Cham and Malay ethnic groups, faced severe persecution under the Khmer Rouge regime (1975–1979). The regime’s repressive policies included the suppression of religious freedom, destruction of places of worship, and executions of Muslim leaders and figures. This oppression led to resistance, although the Muslim uprising in Cambodia was quickly suppressed. After the fall of the Khmer Rouge in 1979, the Cambodian Muslim community began rebuilding their lives. This revitalization process included restoring international networks, economic recovery, rebuilding religious and educational infrastructure, and fighting for civil rights. This study employs a historical approach using heuristic methods, source criticism, interpretation, and historiography. The findings indicate that following the fall of the Khmer Rouge, the Cambodian Muslim community gradually regained their rights and started contributing to Cambodia’s social, economic, and political landscape.
MASYARAKAT MUSLIM KAMBOJA PASCA REZIM KHMER MERAH (1979-1980) SEBAGAI SUMBER BELAJAR SEJARAH Julianti, Pipi Emi; Safitri, Yana; Seprina, Reka
Sajaratun : Jurnal Sejarah dan Pembelajaran Sejarah Vol 9 No 1 (2024): Sajaratun : Jurnal Sejarah dan Pembelajaran Sejarah
Publisher : Program Studi Pendidikan Sejarah Universitas Flores

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37478/sajaratun.v9i1.4315

Abstract

Komunitas Muslim di Kamboja mempunyai sejarah yang sulit. Setelah rezim Sihanouk jatuh, kekuasaan Kamboja direbut oleh kediktatoran Khmer Merah yang berideologi komunis. Peraturan baru pemerintahan Khmer Merah membahayakan kemampuan komunitas Muslim Kamboja untuk hidup normal. Mereka mengadopsi teknik baru yang secara efektif mengisolasi minoritas Muslim Kamboja pada saat itu. Tindakan rezim Khmer Merah memicu kemarahan di kalangan Muslim Kamboja. Kekejaman Khmer Merah terhadap Muslim Kamboja akhirnya berujung pada pemberontakan dan gerakan sosial. Muslim Kamboja bangkit pada tahun 1975 sebagai protes atas taktik opresif Khmer Merah. Namun pemberontakan tersebut dengan cepat dapat dipadamkan karena tidak mendapat simpati dari pihak lain. Khmer Merah menghancurkan pemukiman Muslim yang ada dan memandang Muslim Kamboja sebagai musuh internal. Khmer Merah memantau setiap pergerakan umat Islam di Kaboja, sehingga memperburuk depresi mereka. Hingga pertengahan Juli 1978, terjadi pemberontakan dahsyat melawan rezim Khmer Merah.