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All Journal Mutawatir : Jurnal Keilmuan Tafsir Hadith El-Qish: Journal of Islamic Economics Kartika: Jurnal Studi Keislaman
Alma’arif
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Religion Humanities Economics, Econometrics & Finance Education

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Application of Islamic Economic Concepts as a Role Model in Increasing the Wooden Furniture Business in Bengkalis Saputra, Andrian; Alma’arif
El-Qish: Journal of Islamic Economics Vol. 4 No. 1 (2024): El-Qish: Journal of Islamic Economics
Publisher : LPPM Universitas Terbuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33830/elqish.v4i1.7960.2024

Abstract

This article discusses the role of fiqh knowledge in managing the muamalah process, including in the context of buying and selling. The business in the field of wooden furniture is really hot because this business is very promising and produces large profits. Especially in Bengkalis Regency, an area that is an island in Riau Province. Even though this area is small, it has a lot of natural wealth. For example, mining for oil, palm oil, and furniture materials, namely quality trees and wood to be used in making houses and other furniture materials. The method used in this research is descriptive qualitative using library research. In practice, not many furniture business processes apply Islamic principles in running the business. For example, illegal logging of forests is carried out, the impact of which is detrimental to residents. In fact, in Islam itself, all businesses carried out are prohibited from destroying the environment and harming other people for the sake of personal interests and some groups. For this reason, this research was carried out to analyze and review the extent of the wooden furniture business practices in Bengkalis based on Islamic fiqh, both the implementation and transactions of the furniture business carried out.  
Telaah Sanad dan Matan Hadis Iftirāq al-Ummah Mardiyah; Alma’arif; Abdul Wahab; Sari Haryati
Kartika: Jurnal Studi Keislaman Vol. 6 No. 1 (2026): Kartika: Jurnal Studi Keislaman (Februari)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i1.558

Abstract

The Hadith of Iftirāq al-Ummah states that the Muslim community will split into seventy-three sects, with only one group known as al-Firqah al-Nājiyah attaining salvation. This study aims to critically analyze the chain of transmission (sanad) and the text (matan) of this hadith, as well as to examine its contemporary theological implications, particularly concerning the understanding of the Firqah Nājiyah concept within the framework of Religious Moderation. The methodology applied includes takhrij and naqd al-ḥadīth (hadith criticism), enriched by a comparative study of the perspectives of classical theologians (mutakallimūn) and contemporary Indonesian scholars. The research findings reveal that this hadith possesses a strong sanad (ṣaḥīḥ li-ghayrihi) due to support from various corroborative transmissions (mutāba'āt). However, the matan specifically the threatening phrase "Hellfire" is vulnerable to criticism of shudhūdh if interpreted literally and outside its proper context. Within the contemporary socio-religious context of Indonesia, thinkers and scholars reconstruct the meaning of al-Firqah al-Nājiyah not as an exclusive and closed group identity, but as a collective commitment to practicing the principles of Religious Moderation (al-Wasaṭiyyah) and maintaining Unity (al-Jamā'ah). This reinterpretation ultimately encourages the development of an attitude of inclusiveness, tolerance, and broader social harmony within a plural society
The Epistemology of Al-Ghazali’s Thought on Khabar Mutawatir and Khabar Ahad Alma’arif
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.1.75-92

Abstract

Some scholars regarded al-Ghazali as not a well-known expert of the hadith. They even stated that the weakness of al-Ghazali lies in the science of hadith. This article aims to refute those opinions by providing al-Ghazali’s thoughts on hadith, mainly on khabar mutawatir and khabar ahad, as well as the epistemic paradigm that construct his idea on hadith. I argue that al-Ghazali’s thought on hadith has a wide approach i.e. the use of logical and philosophical approach. This shows that al-Ghazali tends to be more inclusive in understanding h}adi>th. Besides, I also argue that the use of logical and philosophical approach has to do with the political milieu where the Sunnite dynasty of Seljuq was in respond against the Shi‘ite Fatimid power of Egypt. The very intellectual milieu of the Fatimid dynasty was flourished by logic and Greek philosophy. As a Sunni defender of the Seljuq, it is a must to fight the intellectual Shi‘ite Isma’ilite of the Fatimid by mastering logic and philosophy. Thus, al-Ghazali’s usage of both approaches in the science of h}adi>th was to justify and defend the authority of the Sunni Ash‘ari of the Seljuq dynasty.
Co-Authors Abdul Wahab Andrian Saputra Mardiyah Sari Haryati