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Worldview Islam dan Sikap Moderasi Muhammadiyah: Dari Dinamika Bermazhab dan Kemajuan Bermanhaj Abbas, Afifi Fauzi; Eliza, Mona; Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.83

Abstract

This article discusses the Islamic worldview and Muhammadiyah's moderation approach by highlighting the dynamics of mazhab and the progress of manhaj in Muhammadiyah Islamic thought. The discussion begins with an exploration of Muhammadiyah's religious insight which is rooted in the principles of tauhid, ijtihad, and tajdid. Furthermore, the development of Islamic thought in Muhammadiyah is studied through a scientific and contextual approach to understanding texts and social realities. Muhammadiyah's Manhaj Tarjih becomes the methodological basis for making moderate religious decisions oriented towards people's benefit. Finally, the concept of progressive moderation is associated with the development of an Islamic worldview that is balanced between spirituality and modernity. Through this approach, Muhammadiyah not only maintains the purity of Islamic teachings but also contributes to building an inclusive and progressive civilization. This article emphasizes that Muhammadiyah's progressive moderation attitude is relevant in facing contemporary challenges.
Analisis Putusan Hakim Pengadilan Agama Solok Tentang Asal Usul Anak dan Relevansinya dengan Maqashid Syariah Refliandi, Irvan; Eliza, Mona
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 1 (2023)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2023.1.38

Abstract

The next generation of nations, which includes children, will alter the course of global civilization. Since blood links are the primary source of family relationships because they serve as the family's "glue" and "bond," it is crucial to discuss how children come into the world. As was the case in the application for determining the origins of children submitted to the Solok Religious Court where a husband and wife became the applicants and requested that their child be recognized as a legitimate child, but in reality, the child was born as the result of extramarital affairs marry the applicant and enter into an unregistered marriage in which one party is still regarded as being legally married to another woman due to the fact that they lack a divorce decree or a private divorce. This study aims to examine the legal criteria utilized by the Solok Religious Court judges to establish the parentage of a child and its applicability to maqashid sharia. This study takes a qualitative approach while using a descriptive-analytical strategy. Based on the study's findings, it can be said that the legal criteria used by judges, such as marriage laws, Constitutional Court rulings, Islamic law, and the Fatwa of the Ulema Council, are relevant to maqasid sharia and are consistent with the idea of ad-Dharuriyyah on maqashid sharia, which is to protect the soul and the lineage.
One Roof Integrated Six-Year Secondary High School in Indonesia: A Proposal for Efficiency and Quality Improvement Afifi, Abdullah A; Eliza, Mona; Arifin, Nor Anisa
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.92

Abstract

Indonesia’s secondary education system is currently divided into two distinct stages: junior and senior high school. While this structure aligns with traditional education policy frameworks, it has shown inefficiency in addressing Indonesia’s education vision, geographic diversity, resource limitations, and quality disparities, particularly in rural and remote areas. This article proposes the integration into a unified six-year secondary school model as a solution to systemic inefficiencies and quality concerns. By analyzing educational statistics, policy documents, and international best practices, this paper outlines the potential of integrated secondary schools to reduce operational fragmentation, optimize teacher deployment, and strengthen curriculum continuity. Drawing from a qualitative document analysis approach, the article references data from the government records and relevant international practices from other countries. The articles also provide the case study made in Perguruan Darulfunun Payakumbuh. The discussion highlights how school mergers can maximize infrastructure utilization, reduce student retention, optimize teacher allocation, relieve costs, and enrich student learning. Key challenges identified include legal and administrative adjustments, resistance from local stakeholders, and the need for professional teacher realignment. This integrated model aligns with the national compulsory education mandate, ensuring a smoother transition between lower and upper secondary education. The article concludes by recommending phased policy reform and pilot programs to explore the feasibility and scalability in diverse regional contexts across Indonesia.
The Political Dimension of Prophethood on Civilizing the Moral Ethics, Justice, and Class Reform Abbas, Afifi Fauzi; Afifi, Abdullah A; Eliza, Mona; Muhammad, Adamu Abubakar
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.98

Abstract

This paper highlights the political dimension of Muhammad’s Prophethood as a comprehensive civilizational project aimed at improving moral ethics, justice, and class reform in the framework of society leadership and governance. Using a conceptual–narrative approach that draws from classical Islamic historiography (Sirah Nabawiyah) and modern interpretive context, the study situates the Prophet’s mission as both a spiritual awakening and a political transformation grounded in tauhid (divine unity). The research argues that the Prophet redefined politics as an ethical mission, transforming it from an arena of domination into a means of cultivating justice and moral consciousness. The Meccan phase illustrates moral resistance and class awakening, where faith became a force of ethical protest against social oppression. The Hijrah to Medina marked a transition from moral resistance to institutional civilization, establishing the Charter of Medina as one of the earliest constitutional models of pluralistic justice. Within the Madinan foundation, the Prophet institutionalized justice, social economy instruments of moral ethics governance, creating a balance between spirituality, law, and civic duty. The study concludes that Prophet Muhammad’s leadership civilized politics by linking power to moral purpose and embedding ethics in governance, economy, and society. His vision of a madani (civilized) community presents an enduring model of ethical statecraft where human dignity, equality, and compassion guide public order. This synthesis of faith and justice demonstrates that the foundation of Islamic civilization is moral ethics based, not material, anchored in the pursuit of righteousness, social welfare, and universal peace.
Humanitarian and Beyond States Diplomacy: Society as an Emerging Global Actor Afifi, Abdullah A; Al-Hadrami, Syarif; Eliza, Mona
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The evolution of global interaction in the 21st century reveals a widening gap between the complexity of contemporary crises and the capacity of traditional political diplomacy to address them. Geopolitical rivalries, institutional stagnation, and resource-extractive economic models have created a climate of diplomatic fatigue, where state-centered responses often fall short of delivering timely or humane solutions. Within this vacuum, civil society has emerged as a dynamic and influential actor capable of reshaping global engagement. Humanitarian organizations, volunteer networks, faith-based groups, and transnational advocacy coalitions now mobilize across borders to address urgent human needs, challenge injustices, and promote shared ethical norms. This paper conceptualizes “humanitarian and beyond-states diplomacy” as an alternative paradigm in which diplomatic influence is exercised not only through formal institutions but through societal initiative, moral persuasion, and collective action. It examines how civil society has moved from the periphery to the center of global affairs by negotiating humanitarian access, advocating for vulnerable populations, and generating new norms of solidarity and responsibility. Rather than operating within the limits of state sovereignty or economic interest, these actors draw legitimacy from empathy, global citizenship, and the moral urgency of human protection. The study argues that humanitarian diplomacy from below offers a transformative approach to international cooperation, one capable of renewing compassion, rebuilding trust, and addressing crises that have outpaced traditional diplomatic mechanisms. By analyzing this shift, the paper underscores the rising significance of society as an emerging global actor and highlights the potential of humanitarian engagement to redefine the future of diplomacy.