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Deviant Marriage Practices in Lolo Hilir Village According To The Marriage Law and Islamic Law Pirman, Riko; Hariyadi, Riski
Medina-te : Jurnal Studi Islam Vol 20 No 1 (2024): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v20i1.23653

Abstract

This paper discusses the basis of the Lolo Hilir community who must comply with the orders of the marriage law as a means of addressing marriage issues in the modern era. This research includes field research, which is Descriptive-Analytical in nature, using a sociological-normative approach. The results showed that the UUP must be obeyed by the Indonesian people, especially the village of Lolo Hilir by looking at the basis of the obligation in Article 27 paragraph (1) of the 1945 Constitution in positive Indonesian law and in Islamic law also regulated in QS. An-Nisa': 59 and 83. According to Muhammad Abduh, the result of thinking in this law is ijmâ', the third source of Islamic law, which occurs because there is no definite nash or proposition regarding the problems that occur in this modern era and the law was formed by many experts including scholars, jurists, women experts and including the community, it must be obeyed for the benefit and peace so that there is a sense of security and tranquility in carrying out daily life in the community of Lolo Hilir village.
Tradisi Adat Perkawinan Di Kabupaten Bungo Dalam Perspektif Hukum Islam Pirman, Riko; Hariyadi, Riski; Salsabila, Nazma Tsania
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 7 No. 2 (2024): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v7i2.194

Abstract

Customary law In Bungo District, is based on Islamic sharia, as stated in the customary saying “adat besendi syara‘, syara’ bersendikan kitabullah”. This means that these customs are based on Islamic law and cannot be separated from the provisions of Islamic law. This research uses field research method. Primary, secondary data and data sources in this research are books and articles related to traditional marriage traditions and interviewing several traditional leaders. Data collection techniques in this research include observation, interviews, and field data collection. The results of this study indicate that the traditional marriage procedure in Bungo Regency goes through several stages, namely: batanang (introduction), sisik siang (pre-engagement), mengambang tando (engagement), mengantar serah (delivering marriage needs), nikah kawin (marriage contract), berelek berkenduri (marriage feast) mengumpul tua menutup lek (closing of the traditional marriage ceremony). All these stages of marriage customs contain values of kindness, mutual help, and the values of gotong royong, which are the implementation of the teachings of Islam. In this context, these customs are carried out by following the provisions of Islamic law and strengthening the values of religious teachings in community life. [Hukum adat di Kabupaten Bungo didasarkan pada syariat Islam, sebagaimana yang dinyatakan dalam seloko adat yang berbunyi "adat besendi syara', syara' bersendikan kitabullah". Artinya, adat-adat tersebut didasarkan pada syariat Islam dan tidak dapat dipisahkan dari ketentuan hukum Islam. Penelitian ini menggunakan metode penelitian lapangan (field research). Data primer, sekunder dan sumber data dalam penelitian ini ialah buku-buku dan artikel yang berkaitan dengan tradisi adat perkawinan serta mewawancarai beberapa tokoh adat. Teknik pengumpulan data dalam penelitian ini meliputi observasi, wawancara, dan pengumpulan data lapangan. Hasil penelitian ini menunjukkan bahwa tata cara adat perkawinan di Kabupaten Bungo melalui beberapa tahapan, yaitu: batanang (perkenalan), sisik siang (pra peminangan), mengambang tando (peminangan), mengantar serah (mengantar kebutuhan perkawinan), nikah kawin (akad nikah), berelek berkenduri (pesta perkawinan) mengumpul tua menutup lek (penutup acara adat perkawinan). Semua tahapan adat perkawinan ini mengandung nilai-nilai kebaikan, saling tolong-menolong, dan nilai-nilai gotong royong, yang merupakan implementasi dari ajaran agama Islam. Dalam konteks ini, adat-adat tersebut dijalankan dengan mengikuti ketentuan hukum Islam dan memperkuat nilai-nilai ajaran agama dalam kehidupan masyarakat].
Tinjauan Hukum Islam terhadap Pembagian Harta Warisan di Desa Lolo Hilir Kecamatan Bukit Kerman Kapubaten Kerinci Pirman, Riko; Adawiyah, Robi'atul; Sulhani, Sulhani; Rasito, Rasito; Lestiyani, Tri Endah Karya
NALAR FIQH: Jurnal Hukum Islam Vol. 13 No. 1 (2022): June 2022
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v13i1.1271

Abstract

This study aims to reveal a review of Islamic law on the distribution of inheritance based on adat in Lolo Hilir Village, Bukit Kerman District, Kerinci Regency. This study uses a qualitative approach with data collection methods through observation, interviews, and documentation. Based on the research conducted, the results and conclusions are obtained that the review of Islamic law on the distribution of inheritance based on adat in Lolo Hilir Village is allowed for reasons that are justified by Islam and sharia, where women's morality is more responsible for their families. Therefore, the distribution of inheritance in Lolo Hilir Village is given the right to use for women, the inheritance can only be used and cannot be sold and property rights. Men cannot use it, but when the inheritance is sold, the man gets a share according to the agreement, but it is possible for the man to use the inheritance according to the agreement. In Islam, inheritance law is obligatory and the distribution has been regulated, but it can change due to certain circumstances and reasons. Over time, many women in Lolo Hilir Village have been able to work, so there are often conflicts over the distribution of this inheritance, but there has been a bright spot, the inheritance is distributed evenly, but if it is implemented something is not possible, then it is resolved by adat to uphold the welfare and justice of the people of Lolo Hilir Village.