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Kekerabatan Bahasa Jawa, Sunda, dan Melayu Betawi Ramadhayani, Nanda; Widayati, Dwi; Dardanila, Dardanila
Aksara: Jurnal Bahasa dan Sastra Vol 24, No 2 (2023): Aksara: Jurnal Bahasa dan Sastra
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/aksara/v24i2.pp740-751

Abstract

By examining the percentage of kinship and the time that has passed since the three languages separated, this study seeks to investigate the relationship between Javanese, Sundanese, and Betawi Malay. The speaking and listening approach (interview), along with note-taking and recording strategies, is the method utilized to collect data. The grouping method combined with lexicostatistics and glotochronology techniques is used in data analysis. Both formal and informal methods are used to present the data analysis results. The study's findings demonstrate that the three languages are related to one another and share a protolanguage. Sundanese and Betawi Malay are related to Javanese by 94%, Javanese and Betawi Malay by 58%, and Javanese and Sundanese by 36%. In light of the study's findings, it was determined that: Sundanese and Betawi Malay have language status, whereas Javanese and Sundanese belong to the same language family, according to research findings on the linguistic relationships between Sundanese, Javanese, and Betawi Malay. As a result, it can be assumed that although Javanese and Sundanese belong to different groups, Betawi Malay and Sundanese belong to the same group. Keyword: Relationship, Javanese, Sundanese, Betawi Malay
Cultural Values in the Javanese 'Temu Manten' Ceremony Process: A Case Study in Simalungun Regency Ramadhayani, Nanda; Perangin-angin, Alemina Br.
Aksara: Jurnal Bahasa dan Sastra Vol 25, No 1 (2024): Aksara: Jurnal Bahasa dan Sastra
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/aksara/v25i1.pp86-98

Abstract

The "Temu Manten" tradition is a Javanese tradition, one of which is practiced in the Simalungun Regency. This tradition is usually followed when someone wants to marry off their son or daughter. "Temu Manten" is also often referred to as the "Panggih Ceremony," which means the ceremony of the meeting of the prospective groom and bride at the bride's residence. The research aims to describe the values embedded in the traditional Javanese culture of "Temu Manten" in the Simalungun Regency. The researcher used a qualitative descriptive research method. Data collection involved face-to-face interviews with cultural experts and wedding guides at several pavilions in the Simalungun Regency, as well as online interviews. The study's results show that in the implementation of the "Temu Manten" tradition in the Simalungun Regency, there are several processes such as "Tukar Kembar Sanggan" and "Mayang," "Balangan Gantal," "Ranupada," "Sinduran," "Pangkon Timbang," "Kacar Kucur," "Dulangan," "Mapag Besan," and "Sungkem." However, before these sequences are carried out, several preliminary processes must be performed, such as "Bedol Kembar Mayang," which is the process of throwing the "Mayang Kembar" on the roof of the house, symbolizing the return of plants from heaven to the gods. Each step of the "Temu Manten" ceremony has its own meaning, which is a prayer for the newlyweds. The survey results above can be concluded that the betrothal ceremony in the Simalungun Regency has distinctive characteristics. In this region, the betrothal ceremony involves a unique "bodol kembar mayang" ritual, which is used as a symbol of the return of sacred plants to the gods or as an expression of gratitude to the Creator. Additionally, it marks the first meeting of the bride and groom through the "Bubak Kawah" marriage, signifying the first child-in-law or the final closing of the in-law relationship. Keyword: Marriage, Temu Manten, Cultural Values
EXPLORING THE TEMOKAN TRADITION IN JAVANESE WEDDINGS: AN ANTHROPOLINGUISTIC APPROACH Ramadhayani, Nanda; Perangin-angin, Alemina br; Mulyani, Rozanna
Language Literacy: Journal of Linguistics, Literature, and Language Teaching Vol 8, No 2: December 2024
Publisher : Universitas Islam Sumatera Utara (UISU)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/ll.v8i2.10162

Abstract

This study explores the textual, contextual, and non-contextual elements of the Temokan tradition, a vital aspect of Javanese traditional wedding ceremonies. Specifically, it examines the interplay between text, co-text, and context within these ceremonial performances. Data were collected through interviews with informants and analyzed using a descriptive qualitative method combined with an ethnographic approach. The research identifies 10 distinct performances and 10 associated texts, involving 8 types of objects classified based on their co-textual features. The co-text in the Temokan tradition includes material elements such as objects used in the ceremonies, the spatial arrangement and distance between participants, and gestures that convey symbolic meaning. Contextual elements encompass ideological, social, cultural, and situational factors, illustrating the depth and richness of the tradition. These elements are further embedded with values and norms, including religious, logical, ethical, and aesthetic dimensions. Norms such as etiquette, customary practices, legal expectations, and habitual behaviors further reflect the tradition's cultural significance. From an anthropolinguistic perspective, the study highlights key performances such as Gantalan Sadak, Wiji Dadi, Wiji Suku, Sindur Binayang, Pangkon Timbang, Tanduring Pengantin, Kacar-Kucur, Dahar Kembul, Martuwi, and Sungkeman. These performances encapsulate the symbolic, cultural, and social meanings that sustain the Temokan tradition's role in preserving Javanese identity and heritage. This research contributes to understanding how linguistic and cultural practices interweave in traditional ceremonies.