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Perbuatan sebagai Masalah Filsafat dan Implikasinya bagi Kemungkinan Wahyu Adikodrati: Perspektif Filsafat Agama Maurice Blondel Binsasi, Norbertus Antoin
Islam & Contemporary Issues Vol. 4 No. 1 (2024)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/ici.v4i1.1418

For the first time “action” was raised by Maurice Blondel, a contemporary French philosopher, as a philosophical problem. With actions carried out with “knowing” and “wanting” (actus humanus), so desired actions, the human will can move from limited reality to the Divine as unlimited reality. For Blondel, two types of will are used, volonte voulante (the willing will) and volonte voulue (the willed will). Volonte voulue is a type of human action whose object is empirical goods, because it is always possible to achieve them. Meanwhile volonte volulante is a type of action whose object concerns metaempirical reality and is therefore difficult and even impossible to achieve by the effort of the human will. This object can only be achieved by humans thanks to the actions of the Divine Himself, namely through God's own Revelation which comes to humans. Blondel's contribution to contemporary religious philosophy lies here, namely that he can rationally account for the faith of religious people that believers are made possible by the natural capacity in humans, namely the dynamism of the will to lead him to the possibility of supernatural revelation. However, philosophy here only provides a “possibility” not “certainty”. Meanwhile, “certainty” regarding the existence of special revelation (divine revelation based on the Holy Scriptures) remains a matter of theology as a matter of certainty of faith.

Mengurung Kebebasan dan Kebiasaan Manusia Melalui Keutamaan-keutamaan Teologis: Perspektif Karl Rahner Silalahi, Ubat Pahala Charles; Binsasi, Norbertus Antoin; Matatula, Gloria
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 9, No 1 (2024): Oktober 2024
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v9i1.1374

Abstract. This article explores Karl Rahner's theological perspective on the intersection of human freedom, habit, and theological virtues. Rahner offers a distinctive idea of human freedom in the context of divine grace and the theological virtues of faith, hope, and love. This study examines how theological virtues function as transformative structures that shape human freedom and habit. The method used in this study was a literature study of Karl Rahner's thought. The results of this study showed that true freedom is not the absence of limitations, but rather the ability to respond authentically to the divine call. This call directs humans towards a deeper communion with God and others. Rahner's views highlight the inevitable connection between human freedom, habit, and theological virtues in the context of Christian faith.Abstrak. Artikel ini mengeksplorasi perspektif teologis Karl Rahner mengenai persinggungan antara kebebasan manusia, kebiasaan, dan keutamaan-keutamaan teologis. Rahner menawarkan sebuah gagasan yang khas tentang kebebasan manusia dalam konteks anugerah ilahi dan keutamaan-keutamaan teologis, yaitu iman, pengharapan, dan kasih. Penelitian ini mengkaji bagaimana keutamaan teologis berfungsi sebagai struktur transformatif yang membentuk kebebasan dan kebiasaan manusia. Metode yang digunakan dalam penelitian ini adalah kajian pustaka terhadap pemikiran Karl Rahner. Hasil kajian ini menunjukkan bahwa kebebasan sejati bukan sebagai ketiadaan batasan, melainkan sebagai kemampuan untuk merespons secara otentik terhadap panggilan ilahi. Panggilan ini mengarahkan manusia menuju persekutuan yang lebih dalam dengan Tuhan dan sesama. Pandangan Rahner menyoroti keterkaitan yang tidak terelakkan antara kebebasan manusia, kebiasaan, dan keutamaan teologis dalam konteks iman Kristen.

Nasakom and Bhinneka Tunggal Ika: a New Reading of Sukarno’s Politics from Philosophical Perspectives Binsasi, Norbertus Antoin; Zubaidi, Ahmad; Santoso, Heri
MUHARRIK: Jurnal Dakwah dan Sosial Vol 7 No 2 (2024): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v7i2.6702

Nasakom and Bhinneka Tunggal Ika are Indonesian political terms that Indonesians and foreign researchers and observers know but still contain a lot of unclear understanding. This study wants to answer this ambiguity, by exploring the existence and essence of Nasakom and then linking it to Bhinneka Tunggal Ika, using philosophical methods. The aim is to find a "new reading" about Nasakom. This research found that Nasakom can only be understood properly through a complete reading, which involves three perspectives at once: from the perspective of Javanese cosmology, because Sukarno was Javanese; from the standpoint of Islamic cosmology, because Sukarno was a Muslim; and from a Western cosmological perspective, because Sukarno was also a modernist who adhered to rationalism. Finally, it was found that the essence of Nasakom embodies the spirit of Bhinneka Tunggal Ika and the principle of unity in diversity. Nasakom became politically bad, because one of its elements, the PKI, used the Nasakom stage to prepare the 30 September 1965 Movement. Still, Nasakom, from the purpose of its formation, was an ethical politics that embraced opposing parties.

Unity in Diversity of Religions in Bumi Flobamora, Indonesia: From Traditional to Modern Pluralism Jegalus, Norbertus; Atang, Ahmad; Binsasi, Norbertus Antoin
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art7

The religiously diverse society of NTT (Bumi Flobamora) has received national title as the most tolerant province in Indonesia. However, reality shows that there are religious conflicts, such as the rejection of the establishment of Islamic places of worship and the emergence of various forms of violence with religious nuances. This study attempts to provide a new contemporary social philosophy explanation for the development of religious social conditions. With the help of philosophical methods, the results show that the ideology of pluralism has long lived in Bumi Flobamora. However, this model of "traditional pluralism,” which is based on local wisdom and supported by the government's policy of harmony, is currently no longer in line with demands for universal human rights, because "traditional pluralism" shows the unequal treatment of people of different religions. Therefore, contemporary social philosophy develops a "modern pluralism,” which is built on the principle of equality. To strengthen this new model of pluralism, efforts are needed to overcome the weaknesses of communitarianism. The main weakness of communitarianism is that it opens up a space for religious appreciation that only emphasizes the togetherness and unity of a spiritual community and views those outside the community as other people who may or should even be excluded. The study concludes that the unity of religions in Bumi Flobamora will only survive if traditional pluralism is replaced with modern pluralism, which is in line with the Political Ethics of the Indonesian nation, Bhinneka Tunggal Ika, and the basic philosophy of Pancasila.

Nasakom and Bhinneka Tunggal Ika: a New Reading of Sukarno’s Politics from Philosophical Perspectives Binsasi, Norbertus Antoin; Zubaidi, Ahmad; Santoso, Heri
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 7 No. 2 (2024): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Nasakom and Bhinneka Tunggal Ika are Indonesian political terms that Indonesians and foreign researchers and observers know but still contain a lot of unclear understanding. This study wants to answer this ambiguity, by exploring the existence and essence of Nasakom and then linking it to Bhinneka Tunggal Ika, using philosophical methods. The aim is to find a "new reading" about Nasakom. This research found that Nasakom can only be understood properly through a complete reading, which involves three perspectives at once: from the perspective of Javanese cosmology, because Sukarno was Javanese; from the standpoint of Islamic cosmology, because Sukarno was a Muslim; and from a Western cosmological perspective, because Sukarno was also a modernist who adhered to rationalism. Finally, it was found that the essence of Nasakom embodies the spirit of Bhinneka Tunggal Ika and the principle of unity in diversity. Nasakom became politically bad, because one of its elements, the PKI, used the Nasakom stage to prepare the 30 September 1965 Movement. Still, Nasakom, from the purpose of its formation, was an ethical politics that embraced opposing parties.

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