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All Journal Arete Ganaya: Jurnal Ilmu Sosial dan Humaniora MUHARRIK: JURNAL DAKWAH DAN SOSIAL JAKP (Jurnal Administrasi dan Kebijakan Publik) Lumen Veritatis: Jurnal Filsafat dan Teologi International Journal of Indonesian Philosophy & Theology Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Millah: Journal of Religious Studies Jurnal Ledalero Nubuat : Jurnal Pendidikan Agama Kristen dan Katolik
Norbertus Jegalus
Universitas Katolik Widya Mandira Kupang
Religion Arts Humanities Astronomy Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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SKEPTISISME TEOLOGIS DAN JAWABAN FILSAFAT Norbertus Jegalus
Arete Vol 1, No 2 (2012)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (563.953 KB)

Abstract

Human language deals with sense experience. When human language has to speak on God, there comes the problem on which experience man can talk about Him. For God does not deal with human sense experience. How is it possible to use human language which is limited to his sense experience, to speak on God without lowering Him on human level? It precisely is the possibility of analogy. Analogy makes human language remain limited to his dimensional life and, at the same time, gives the possibility to speak on and talk with God. For essentially human being is spiritual and his language by his reason and the will contains human capacity to reach God.
TANGGUNG JAWAB AWAM DALAM PERUTUSAN DIAKONIA GEREJA Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 1 (2019): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2019 ~ Oktober 2019
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i1.218

Abstract

Laymen in the Church have an unique mission in the world. They are sent by Christ the Lord to transform the world with the christian values. They have a great responsability in spreaching the Gospel to all people. In cooperation with the clergy, they should realize Jesus' teaching of love in the act of loving to each other, especially the sick, the poor, the suffer. They should promote human rights, justice, peace and common wealth in the society where they live. This is their mission based on the faith, Gospel and The Social Teaching of the Church. This mission is a form of diaconia of the laymen in the Church
KOPERASI MEMBANGUN KARAKTER BANGSA (Sebuah Kajian Filosofis) Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 1 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2020 ~ Oktober 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v11i1.707

Abstract

Two political economy thoughts that dominated the 19th and 20th centuries are liberalism and socialism. These two great ideologies originate from a philosophy that emphasizes individuality (liberalism) and another philosophy that emphasizes collectivity (socialism). These two ideologies face each other and have produced a world socio-economic order for approximately two centuries, where the influence we still experience today in Indonesia and that is what appears in the constitution of the Republic of Indonesia. Starting from the socio-economic order stated in the constitution, in the following we can review three fundamental political characteristics of the nation, namely the ideology of the nation state, the Pancasila State, and the unitary state. The existence of these three political entities - if we really examine the constitutional normative message about the national economy and social welfare - can only be guaranteed by cooperatives. Cooperatives as the pillars of the national economy can shape and guarantee the three Indonesian political characteristics.
HAK DAN TANGGUNG JAWAB ATAS LINGKUNGAN HIDUP (Sebuah Pendekatan Etika Lingkungan Hidup) Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

Environmental ethics are born out of an environmental crisis. Basically, humans are part of nature. That's why environmental problems are human problems. Humans are really aware that the main problem of human life today is not a matter of running out or limiting natural resources, but rather a matter of increasingly severe natural damage. It is becoming increasingly recognized that the depletion of natural resources may still be offset by the discovery of new technologies. Therefore, the matter of limitation or depletion of natural resources because they are managed by humans is not a matter of life or death. As for the matter of life or death for us today is the environmental crisis. So, a more urgent problem is the environmental damage which is already so concerning, especially the environment in urban areas. What absolutely must be limited is the increasing pressure on ecological systems due to the negative effects of human activities. The capacity of nature to accommodate the pressures of air pollution and water pollution, land degradation in cities cannot be matched by new technology.
KOMUNIKASI PEMBELAJARAN VIRTUAL DALAM SPIRIT MISERICORDIAE VULTUS Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1302

Abstract

This article analyzes the problem of virtual learning communication that does not answer the demands of humanist education, namely carrying out not only "transfer of knowledge" and "transfer of skills" but also "transfer of values". What is difficult to do in virtual lectures is not the transfer of knowledge and skills but the transfer of values. Because knowledge can be learned and skills can be trained through technology, but values ​​are not primarily learned or trained using tools but are put into practice and it is not the case in virtual lectures. The weakness of virtual lectures is that there is no face-to-face meeting, even though such an encounter is demanded by all theories of humanist education. Face-to-face communication is important in education, because this type of communication is needed to create the spiritual and emotional intelligence of students. Meanwhile virtual lectures only answer intellectual intelligence. Facing this condition, lecturers are required to have a caring spirit as taught by Bulla "Miserdicodiae Vultus". Caring is the basic value for other humanist values ​​that must be possessed by a lecturer, such as: dedication, patience, responsibility and attention.
HUBUNGAN ANTARA NEGARA DAN GEREJA: IMPLIKASINYA TERHADAP PENYELENGGARAAN PENDIDIKAN AGAMA DAN PENDIDIKAN KEAGAMAAN Nobert Jegalus
Jurnal Ledalero Vol 12, No 2 (2013): AGAMA DAN NEGARA
Publisher : Institut Filsafat dan Teknologi Kreatif Ledalero

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.815 KB) | DOI: 10.31385/jl.v12i2.89.221-234

Abstract

Should we show our obedience more to the state or to the church? Of course, we must always be obedient to God, but this does not mean that such obedience makes us withdraw ourselves from being obedient to social-human institutions, such as a state. It should be noted that the state institution itself is actually a manifestation of our human social nature established by God. In their respective areas, the state and the church are two autonomous entities. However, as public institutions they are related to each other, thus to a certain extent they are not opposed to each other. In line with this view, the Indonesian government issued some regulations on religious teaching and the teaching of religions to be implemented by the community (church). In this case, the government has the obligation to support and assist educational institutions run by the church. It should be noted, however, that the government’s support and assistance should only be secondary in order not to replace, or even to cease, the educational institutions run by private sectors, such as the church Keywords: Negara, ketaatan, Gereja, ajaran religius, ajaran tentang agama, dan pemerintahan
Public Policy Analysis and The Aspirations Of The Community In The Process Of Driving Perda Norbertus Jegalus
Jurnal Administrasi dan Kebijakan Publik Vol 8 No 1 (2023): April 2023
Publisher : Laboratorium Administrasi Publik FISIP Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jakp.8.1.86-97.2023

Abstract

This study discusses the role of community participation in making "PERDA", using the Normative Political Science (Political Philosophy) approach. The main idea is that "good governance" is a concretization of the idea of democracy at the local government level. The demand for the involvement of all "stakeholders" is the demand for democracy, with the framework of thinking that the owner of the government is not the government itself but all citizens. Therefore, all policy planning and implementation are not the business of the government alone but the affairs of the whole community. Local government is required to carry out good governance in its implementation. That means the local government must be organized democratically involving three elements, namely the government bureaucracy (state), parliament (political society), and the whole society (civil society). What is new here is the role of public participation in formulating policies in the form of "procedural" and at the same time "substantial" PERDA.
Identity Politics and Religious Recognition in Indonesian Democracy: A Post-Secular Perspective Jegalus, Norbertus
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 7 No. 2 (2024): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v7i2.7086

Abstract

  In various academic literature studies in Indonesia, identity politics is often equated with the politicization of identity. As a result,  ​​identity politics is less noticed as the politics of recognition or multiculturalism politics for oppressed identity groups. This article aims to show the distinction between identity politics and politicization of identity in the history of democracy in Indonesia, while also showing how identity politics, as the politics of recognition and religious moral values, ​​can support democratization. This study is a philosophical research and therefore uses a philosophical research methodology, with five main methodological elements: Interpretation, internal coherence, holistic, historical continuity, and heuristics. First, this study finds that Identity politics and politicization of identity are two terms in contemporary social philosophy with different meanings. Identity politics is not bad per se, while politicization of identity is harmful per se; second, the answer to the problem of democracy is not to confine religion to the private sphere as in secularism in the West or the depoliticization of Islam in the New Order era in Indonesia, but rather to carry out a double learning process between state and religion, politics and faith, reason and revelation, which is called post-secularism; Third, religious hegemony remains a threat to democracy in Indonesia, but because democracy is not only a system but also an ethos, the moral contribution of religion is greatly needed in forming a healthy democracy. In conclusion, identity politics can support democracy when religion engages in dialogue with public reason and becomes the moral foundation of the democratic ethos. Therefore, this study suggests that religion and state must always engage in a dual learning process and recognize each other's contributions.
The Body as Resistance: The Naked Body Movement of Women in Nusa Tenggara Timur as A Political Action from Hannah Arendt’s Perspective Tan, Petrus; Jegalus, Norbertus
International Journal of Indonesian Philosophy & Theology Vol. 6 No. 1 (2025): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v6i1.86

Abstract

In recent years, the naked body movement as a form of women’s resistance against the expansion of the extractive industries in Nusa Tenggara Timur (NTT) has drawn less attention from academics. This movement significantly redefines women's public roles and drives social development. This research explores the meaning of women's naked body movement based on Hannah Arendt’s theory of action. This research uses a qualitative approach, including a literature review, a document study, and critical analysis. This study indicates that the women's naked body movement in NTT is a political action because it is challenging and subverting structural and political injustice, transforming the negative association of nudity into positive power. This movement transforms the woman's body from a laboring and working body to a political body. This politicization of sexuality has drawn public attention to the female body, making it a form of politics itself. The transformation redefines the female body as a powerful site of resistance against state authority, capitalist exploitation, and patriarchal control.
Kritik One Dimensional Man sebagai Upaya Emansipasi Manusia dan Pembangkitan Kesadaran Kritis Menurut Herbert Marcuse Kristo Ronaldo Suri; Norbertus Jegalus; Leonardus Mali
Nubuat : Jurnal Pendidikan Agama Kristen dan Katolik Vol. 2 No. 3 (2025): September : Nubuat : Jurnal Pendidikan Agama Kristen dan Katolik
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/nubuat.v2i3.1238

Abstract

This article examines Herbert Marcuse's thoughts in One Dimensional Man as a critique of the dominance of technology and capitalism in shaping the one-dimensional consciousness of modern humans. Using a critical philosophical approach, this study examines how digital technology, which was originally projected as an instrument of liberation, has actually transformed into a subtle means of oppression through the mechanisms of false needs and irrational rationality. Instead of opening up a space for emancipation, technological developments often deepen human attachment to the logic of the consumption-oriented digital capitalist system. The main goal of this research is to reawaken critical awareness and human negation in the midst of virtual reality that increasingly dominates life in the Society 5.0 era. The results of the study show that digital humans tend to experience existential alienation, where deep reflection and authentic freedom are reduced by the flow of instant information, pseudo-entertainment, and consumptive lifestyles. This condition makes individuals trapped in a cycle of obedience to a system that seems rational, when in fact it covers structural dominance. The discussion emphasized the importance of emancipation efforts through the rejection of the dominant system and the reactivation of critical potential as a path to true freedom. Emancipation is understood not only as a release from the shackles of technology, but also as an effort to revive reflective consciousness that is able to negate false values. Thus, Marcuse's thought remains relevant to reading the crisis of contemporary human consciousness while providing a philosophical foundation for the formation of a reflective, independent, and autonomous subject.
Co-Authors Atang, Ahmad Baka, Yohanes Jaha Binsasi, Norbertus Antoin Bria, Fridolin Denri Dani, Kandidus Hardiyanto, Adrianus Herman Punda Panda Kristo Ronaldo Suri Leonardus Mali Oktovianus Kosat Petrus Tan Renleeuw, Dwison Andresco Senda, Siprianus Soleman Undat, Rikardus Yohanes Subani Zerri, Mario Venerial Umbu