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PEMETAAN KANTONG KEMISKINAN DAN POTENSI WILAYAH UNTUK PEMBERDAYAAN KELUARGA MISKIN PASCA COVID-19 DI KABUPATEN KONAWE SELATAN Sinapoy, Muhammad Sabaruddin; Moita, Salsalman; Rihu, Agus; Keke, Ahmat; Almarsaban, Almarsaban; Kiro, Muhammad Ramadan
Jurnal Ilmiah Penyuluhan dan Pengembangan Masyarakat Vol 3 (2023):
Publisher : Fakultas Pertanian Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56189/jippm.v3i0.46324

Abstract

Poverty mapping is carried out by examining the economic characteristics of a region and household, such as the poverty of families whose livelihoods are fishermen, farmers, miners, the informal sector, trade and services. This is relevant to the National Economic Recovery Program (PEN) as one of a series of activities to reduce the impact of Covid-19 on the economy, one of which is mapping pockets of poverty and recovery and empowerment policy strategies for the community, including poor families, both in rural and urban areas. The aim of this research is to examine the potential of the region and produce a Post-Covid-19 Poor Family Empowerment Strategy in South Konawe Regency. This research use desciptive qualitative approach. Referring to this design, this research was carried out in South Konawe Regency, using purportive sampling technique. The data collection techniques used were document study, in-depth interviews, questionnaires and observation. This research data processing and analysis uses two methods, namely quantitatively and qualitatively. The research results show that the socio-economic conditions of poor families in South Konawe Regency are reflected in several items, namely employment conditions, income level, house type, house size, ownership and use of toilets, clean water sources, lighting sources, education level, and types of side jobs. Of these items, there are only two different items that occurred in the research sample village communities both before the pandemic and after the pandemic. These items are employment conditions and income level. Regional Potential for Empowering Poor Families Post-Covid-19 is divided into traditional fishermen (fish catchers using simple technology) in Tinanggea District, plantation farmers and cultivators with very limited access to agricultural land in Benua District, informal sector workers in Andoolo District, stone miners traditional in North Moramo District and commuters (travel workers from out-of-town residents working in Kendari City) in Ranomeeto district. The Post-Covid-19 Poor Family Empowerment Strategy can be divided into several things, namely existing policies for poor families during the pandemic, developing KUBE, empowering the community through developing institutions and social capital, maximizing the use of village funds, and providing ease of obtaining KUR facilities.
Minuman Pongasi dalam Ritual Adat Tolaki Arliana, Riska; Alkausar, Muh; Almarsaban, Almarsaban
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/f3ydc533

Abstract

The pongasi drink in Tolaki traditional rituals is a legacy from our ancestors that has become a habit in society. This research aims to understand the existence of pongasi drinks in Tolaki conventional rituals in the past and present. This research reads data using two theories: functional structural theory according to Radcilffe-Brown (1979) and universal social evolutionary theory according to Herbert Spencer (1820). Data collection techniques in this research are involved observation, in-depth interviews and documentation. The results of this research show that pongasi drinks are drinks that must be served and cannot be separated from Tolaki traditional rituals. As time goes by, there are social changes in its existence, namely, apart from traditional Tolaki rituals, nowadays pongasi drinks have also been used as a medicine for tiredness, as a source of income, and as a link between communities. This can happen due to environmental factors in society which has now become a complex society. Thus, given these conditions, it can be understood that the pongasi drink in Tolaki traditional rituals can survive and change depending on the social structure in a society
Pandangan Masyarakat Terhadap Posyandudi Desa Wakorumba Kecamatan Wakorumba Selatan Kabupaten Muna Wahyuni, Dwi; Aris, La Ode; Sukur, La Ode; Almarsaban, Almarsaban
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/g6jc0763

Abstract

This research is entitled Community Views of Posyandu in Wakorumba Village, South Wakorumba District, Muna Regency. The aim of this research is to find out and describe mothers' views on children's posyandu and the reasons why mothers go to posyandu and not go to posyandu in Wakorumba Village, South Wakorumba District, Muna Regency. Data collection in this research was observation and in-depth interviews. The informants in this research were twenty-one people, namely pregnant women and mothers with toddlers, who were residents of Wakorumba village.  Data collection in this research was direct research in the field using observation methods, in-depth interviews, ethnography and thick and in-depth descriptions. The results of this research show that mothers' views on posyandu consist of monitoring children's health; as a close health service; as health education. ; The reasons why mothers go to the posyandu are to maintain the child's growth and development; check the health of pregnant women; carry out immunizations; monitor nutritional status by providing additional food; family planning programs and not going to the posyandu, namely lots of activities; sudden changes in schedules; the child's age has reached five years.
Pelatihan Pengusulan Warisan Budaya Tak Benda (WBTB) bagi Masyarakat Konawe Kepulauan Aris, La Ode; Laxmi , Laxmi; Keke, Ahmad; Almarsaban, Almarsaban; Bainuddin, Bainuddin
Jurnal Ragam Pengabdian Vol. 1 No. 3 (2024): Desember
Publisher : Lembaga Teewan Journal Solutions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62710/rt37v381

Abstract

Kegiatan Pengabdian kepada Masyarakat (PKM) ini bertujuan untuk melatih pengusulan warisan budaya tak benda (WBTB) bagi masyarakat Konawe Kepulauan. Hasil PKM diketahui bahwa pentingnya pengusulan WBTB untuk melestarikan tradisi khatam Al-Quran atau hatamua sebagai suatu kegiatan penghargaan bagi seorang anak yang telah selesai atau tamat mengaji. Kegiatan khatam Al-Quran telah dijalankan oleh masyarakat pada Kabupaten Konawe Kepulauan secara turun termurun. Khatam Al-Quran merupakan suatau kegiatan adat kebiasaan yang bersifat religius. Dikatakan bersifat religius sebab dilakukan ketika ada anak-anak yang tamat mengaji Alquran, segala rangkaian upacara ini tersebut diwarnai dengan ajaran Agama Islam, seperti pelantunan syair-syair indah Marhaba yang diperuntukan bagi anak yang tamat yang mengandung makna nasehat-nasehat keagamaan mengarahkan kepada yang ma’ruf dan mencegah pada yang mungkar. Pakaian yang dikenakan oleh anak-anak juga menggambarkan keadaan religius sebab pakaian yang dikenakan bagaiakan seorang jamaah haji yang memakai jubah dan penutup kepala yang berwarna warni bagi anak perempuan serta menggunakan surban bagi anak laki-laki. Pada proses khatam Qur’an tersebut biasanya imam desa dan imam masjid di ikut sertakan.