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PEMETAAN KANTONG KEMISKINAN DAN POTENSI WILAYAH UNTUK PEMBERDAYAAN KELUARGA MISKIN PASCA COVID-19 DI KABUPATEN KONAWE SELATAN Sinapoy, Muhammad Sabaruddin; Moita, Salsalman; Rihu, Agus; Keke, Ahmat; Almarsaban, Almarsaban; Kiro, Muhammad Ramadan
Jurnal Ilmiah Penyuluhan dan Pengembangan Masyarakat Vol 3 (2023):
Publisher : Fakultas Pertanian Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56189/jippm.v3i0.46324

Abstract

Poverty mapping is carried out by examining the economic characteristics of a region and household, such as the poverty of families whose livelihoods are fishermen, farmers, miners, the informal sector, trade and services. This is relevant to the National Economic Recovery Program (PEN) as one of a series of activities to reduce the impact of Covid-19 on the economy, one of which is mapping pockets of poverty and recovery and empowerment policy strategies for the community, including poor families, both in rural and urban areas. The aim of this research is to examine the potential of the region and produce a Post-Covid-19 Poor Family Empowerment Strategy in South Konawe Regency. This research use desciptive qualitative approach. Referring to this design, this research was carried out in South Konawe Regency, using purportive sampling technique. The data collection techniques used were document study, in-depth interviews, questionnaires and observation. This research data processing and analysis uses two methods, namely quantitatively and qualitatively. The research results show that the socio-economic conditions of poor families in South Konawe Regency are reflected in several items, namely employment conditions, income level, house type, house size, ownership and use of toilets, clean water sources, lighting sources, education level, and types of side jobs. Of these items, there are only two different items that occurred in the research sample village communities both before the pandemic and after the pandemic. These items are employment conditions and income level. Regional Potential for Empowering Poor Families Post-Covid-19 is divided into traditional fishermen (fish catchers using simple technology) in Tinanggea District, plantation farmers and cultivators with very limited access to agricultural land in Benua District, informal sector workers in Andoolo District, stone miners traditional in North Moramo District and commuters (travel workers from out-of-town residents working in Kendari City) in Ranomeeto district. The Post-Covid-19 Poor Family Empowerment Strategy can be divided into several things, namely existing policies for poor families during the pandemic, developing KUBE, empowering the community through developing institutions and social capital, maximizing the use of village funds, and providing ease of obtaining KUR facilities.
THE ROLE OF FAMILY COMMUNICATION IN DEVELOPING EARLY CHILDHOOD'S INTEREST IN READING Musawir, La Ode Abdul; Sudu, La; Latif, Abdul; Amos, Amos; Yusnita, Yusnita; Keke, Ahmat
Journal of Social Science and Multidisciplinary Analysis Vol. 1 No. 3 (2024): Journal of Social Science and Multidisciplinary Analysis (Jossama), July 2024
Publisher : Noble Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article is entitled The Role of Family Communication in Developing Early Childhood Reading Interests. This article looks at family communication which is very important in making children have a high interest in reading where both parents are the first school for children, especially early childhood. The method used is a literature study by taking references related to the role of family communication and the development of children's reading interests at an early age. The results of the study showed that fostering reading interest in early childhood is done by parents not only by giving orders to children but by providing the best example, namely parents showing great love for books, then the most important thing is to provide assistance when children read and answer correctly related to questions asked by children with language that is understood by children
MAKNA UKIRAN BOLA-BOLA PETI MATI PADA MASYARAKAT TORAJA DI DESA TO’BANGA KABUPATEN TORAJA Sirindeng, Mariana Ruru; keke, Ahmat
JURNAL KABANTI: Kerabat Antropologi Vol 5 No 1 (2021): Volume 5, Nomor 1, Juni 2021
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v5i1.1110

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui makna dari ukiran bola-bola peti mati pada masyarakat Toraja di Desa To’banga Kabupaten Toraja Utara. Penelitian ini menggunakan Teori Interpretatif Simbolik (Cliford Geertz). Metode pengumpulan data dalam penelitian ini dilakukan dengan menggunakan metode penelitian lapangan. Dengan menggunakan teknik pengumpulan data yaitu : Pengamatan (observation) dan wawancara (interview). Untuk menjawab permasalahan dilakukan analisis data, teknik analisis data yang digunakan dalam penelitian ini adalah deskriptif kulaitatif. Analisis data dilakukan sejak pengumpulan data sampai akhir penelitian. Hasil penelitian menunjukkan bahwa masyarakat Desa To’banga masih menggunakan bola-bola dalam proses upacara rambu solo’. Bola-bola dalam upacara rambu solo’ adalah salah satu hal yang penting karena penggunaan bola-bola memperlihatkan strata sosial yang ada pada masyarakat Toraja di Desa To’banga Kabupaten Toraja Utara.
Perawatan Pasca Melahirkan pada Etnis Bajo di Kelurahan Petoaha Kecamatan Nambo Kota Kendari Ramadhani, Ramlah; Keke, Ahmat
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/0fge1w87

Abstract

This research aims to find out what processes and factors encourage postnatal care among the Bajo tribe in Petoaha Village. The theory used is the medical system proposed by Foster & Anderson. The data collection technique is field research using ethnographic methods of involved observation and in-depth interviews. The data analysis technique used is descriptive qualitative. The research results show that (1) the postnatal care process has two stages, namely the first is the preparation stage, namely; hot boe (hot water), bidah (sarong), and cloth or gutta bittah (cloth or octopus stomach). The two implementation stages are; reading hot diboe prayers (reading prayers in hot water), hot boe bathing (hot water bath), using cloth or gutta bittah (using cloth or stomach octopus), and massaging bittah (massaging the stomach). (2) the factors that encourage treatment have several factors, namely the trust factor, meaning that the Bajo people have confidence in postnatal care because it has been a belief passed down from generation to generation and its success has been proven by themselves. The economic factor is that for the Bajo people, postnatal care from Sandro is much cheaper than getting treatment from a midwife. The health factor is so that postpartum mothers are not affected by disease and can speed up postnatal recovery.
Nilai-Nilai Luhur Bagi Orang Bajo di Desa Tapi-Tapi Kecamatan Marobo Kabupaten Muna Keke, Ahmat; Feni, Feni; Saputri, Shinta Arjunita
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/1m61zb98

Abstract

This study aims to explore and describe the Bajo people's perspectives on traditional values and how these values are implemented in their daily lives in Tapi-Tapi Village, Marobo District, Muna Regency. The research employs an ethnographic method, with data collected through participant observation and in-depth interviews. The analysis is based on Koentjaraningrat’s (1984) theory of cultural values, which emphasizes the importance of values as social guidelines within a community. The findings reveal that the Bajo community upholds deeply rooted traditional values passed down through generations. The value of responsibility is reflected in practices such as sipakkulong (mutual support in livelihood) and mapulus jamaah itu dolo modi bunang (completing assigned tasks). In terms of social care, they emphasize nggai kole sikalasa kadadarua (avoiding misunderstandings), sitabangang (mutual assistance in work), and nggai kole mangasora’dialo (avoiding destruction of the sea), which indicate strong communal and ecological awareness. Honesty is reflected in nggai kole malaponggang aha sadiri (not lying), while independence is shown in ngajama diriang (working independently). The implementation of these values is evident in various social activities, including si tuluh (mutual help), dianggo (mutual respect), sitabangang (cooperation), and bapongka (group fishing). These values not only maintain social harmony but also strengthen solidarity and cooperation within the Bajo community, especially as a coastal society dependent on marine resources.