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All Journal International Journal of Health, Economics, and Social Sciences (IJHESS) Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia
Wilnan Fatahillah
Unknown Affiliation
Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Legal Protection for Victims of Domestic Violence Rospita Adelina Siregar; Endah Labati Silapurna; Wilnan Fatahillah; Oktaviana Hardayanti Adismana; Wahab Aznul Hidaya
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 6 No. 3: July 2024
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v6i3.5762

Abstract

Domestic violence is any action that causes suffering or misery in the form of domestic violence, whether physical, sexual, psychological, or neglect of someone, especially women, within the household, victims of domestic violence are those who have a social position or status. the weak, which makes someone a victim, especially women and children. The method used in this research is a normative juridical legal research approach which then results in the conclusion that perpetrators of domestic violence will receive legal consequences in accordance with their motives for violence as explained in the Law on the Elimination of Domestic Violence, while the victims receive protection. their rights include protection from family, law enforcement agencies, social institutions, medical needs, confidentiality, legal assistance and assistance as well as spiritual guidance services
Islamic Values-Based Reconstruction of Community Organizations Governnce : The Context of Balancing Freedom of Association and Public Order in Indonesia Teguh Luhuringbudi; Tri Gunawan; Edi Kurniawan; Nabilah Yusof; Wilnan Fatahillah; Safa Husayn Alrumayh
Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia Vol. 2 No. 2 (2025): May : Harmony Philosophy: International Journal of Islamic Religious Studies an
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/harmonyphilosophy.v2i2.207

Abstract

The rapid changes in Indonesia's socio-political landscape have highlighted the urgency of reconstructing the governance of civil society organizations, especially in balancing the tension between the freedom of association and public order. This tension has emerged as a contemporary trend filled with controversy and civil unrest. This study aims to formulate a model of governance for civil society organizations based on Islamic values, using three theoretical frameworks: Najm al-Din al-Tufi's Maṣlaḥah Theory, Robert Putnam's Civil Society Theory, and Mark Bevir's Good Governance Theory. The methodology used is a qualitative-descriptive approach, which includes data collection through policy documentation, digital media analysis, and in-depth interviews with two key informants from religious-based civil society organizations—Nahdlatul Ulama (NU) and Persatuan Islam (PERSIS). Primary sources include official government documents such as Government Regulation in Lieu of Law (Perpu) No. 2 of 2017 and Minister of Home Affairs Regulation No. 57 of 2017, alongside empirical narratives from community leaders. The research findings suggest that the social legitimacy of civil society organizations is more influenced by the practical application of maqāṣid al-sharī‘ah (obligatory duties) and their ability to address the real needs of society than by mere adherence to administrative regulations. These findings highlight the gap between legality and legitimacy and emphasize that integrating the values of maṣlaḥah (benefit), social capital, and transparency is essential to strengthening civil society in a democratic state. By embedding Islamic values into the governance models, civil society organizations can better serve the community while maintaining democratic principles, creating a more inclusive and beneficial governance framework that aligns with both public needs and Islamic teachings.
Co-Authors Edi Kurniawan Endah Labati Silapurna Nabilah Yusof Oktaviana Hardayanti Adismana Rospita Adelina Siregar Safa Husayn Alrumayh Teguh Luhuringbudi Tri Gunawan Wahab Aznul Hidaya