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Journal : JURNAL SAHID DA'WATII

DAKWAH SOSIAL DAN FILANTROPI ISLAM: TRANSFORMASI, KESEJAHTERAAN DAN KEADILAN BAGI MASYARAKAT Surizkika, Aldi
JURNAL SAHID DA'WATII Vol 3 No 01 (2024): Juni 2024
Publisher : Fakultas Ilmu Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56406/jurnalsahiddawatii.v3i01.459

Abstract

This research examines the importance of social da'wah and philanthropy in economic development, welfare and social justice in Muslim societies. Social da'wah focuses on socio-economic development, socio-culture, education, environmental issues, and infrastructure development that affect daily life. Islamic philanthropy is used as one of the implementations of social da'wah to achieve social justice goals. Previous research shows that Islamic philanthropy has the potential to support social justice, and comprehensive social da'wah can bring about real change in society. Therefore, this study aims to explore social da'wah activities and philanthropy as an effort in building the economy, realizing welfare, and creating social justice. Through a conceptual approach and literature review, this research outlines the concept of social da'wah in Islam and the importance of effective management through social approaches. In addition, this research also discusses the role of philanthropy in Islam as a form of charity that includes physical gifts, intangible gifts, and spiritual gifts to improve the welfare of others. The results of this research are expected to provide a better understanding of the importance of social da'wah and the role of philanthropy in Islam in bringing about positive changes in society. By integrating social da'wah and philanthropy, it is hoped that sustainable economic development, equitable welfare, and better social justice can be realized in Muslim societies.
EKSTERNALISASI GAYA PAKAIAN THE NURULS GENERASI Z DALAM BERPAKAIAN ISLAMI DI KABUPATEN BOGOR Sarah, Nayla; Ernawati, Erna; Surizkika, Aldi
JURNAL SAHID DA'WATII Vol 4 No 1 (2025): Juni 2025
Publisher : Fakultas Ilmu Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56406/jurnalsahiddawatii.v4i1.709

Abstract

The majority of various groups, including generation Z, choose a simple style of clothing as their daily clothing style with a percentage of 73%. On the other hand, Islamic clothing is often juxtaposed with the idea of ​​"fast fashion" which aims to combine modesty with a fashionable style. very popular with generation Z. The externalization of The Nuruls' clothing style in this case can be seen in their efforts to balance the diversity of global fashion trends with religious obligations. The aim of this research is to determine the process of externalizing Nurul's fashion style in generation Z in Islamic clothing. This research method uses qualitative methods. The results suggest that Generation Z's externalization process involves observing, adopting, and expressing external inspiration into the individual's personal style identity. In conclusion, there are significant changes in the clothing style of generation Z in Bogor Regency.
KONSEP DIRI DAN POLA KOMUNIKASI KELUARGA SINGLE PARENT (STUDI KASUS : PEREMPUAN SINGLE PARENT DI PAMIJAHAN BOGOR) nurerisna, siti; Yusnita, Titien; Surizkika, Aldi
JURNAL SAHID DA'WATII Vol 4 No 1 (2025): Juni 2025
Publisher : Fakultas Ilmu Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56406/jurnalsahiddawatii.v4i1.710

Abstract

This study aims to find out the Self-Concept of Women in Gunung Menyan Village, Pamijahan District, Bogor Regency. This study uses the phenomenological method of the technique used, namely interviews with 2 female women who died and 2 women who were left divorced. The results of this study found that the self-concept of women left behind has a positive self-concept, while women left divorced have a negative self-concept, but there are also those who have a positive self-concept. women who have a positive self-concept tend to apply a consensual family communication pattern and women who have a negative self-concept tend to apply a protective family communication pattern.