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Tradisi Mahar Berupa Emas Pada Perkawinan Masyarakat Kecamatan Tanjung Senang Perspektif Hukum Islam Dan Hukum Posistif Jayusman, Jayusman; Jayusman; Shafra; Miti Yarmunida; Nurfatati
Muqaranah Vol 8 No 1 (2024): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/bx3zsw58

Abstract

Dowry is a condition of marriage. However, the shape and size are not specified. Anything of value can be used as a dowry. The tradition of the people of Tanjung Senang sub-district is that the dowry is in the form of gold. The problem of this research is: what is the perspective of Islamic law on the practice of dowry in the form of gold in the Tanjung Senang sub-district community? After collecting data in the form of interviews and analyzing it, this research concludes that: The tradition of dowry in the form of gold is inherent and brings benefits to the people of Tanjung Senang District, and is in line with Islamic law and Positive Law in Indonesia. The dowry value is related to the education, profession, and social status of the future wife and husband, and the family discussions between both parties. There is a wedding dowry in the form of gold alone or added with other items. This tradition is in line with and accommodated by Islamic law and positive law in Indonesia.
Grounding Falak Science: Assistance in Measuring Qibla Direction in Mosques in Agam Regency Hendri; Elfiani; Nisa, Afdilla; Na’ali, Basri; Shafra
Jurnal Pengabdian Kepada Masyarakat Vol. 4 No. 3 (2024): Jurnal Pengabdian Kepada Masyarakat
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/pkm.v4i3.3424

Abstract

This community service activity was carried out on the basis of assistance because there are still pros and cons to the Qibla direction of the mosque at Syech Ahmad Chatib Islamic boarding school in Balai Gurah, Agam Regency and the need for community knowledge about Qibla direction that needs to be improved. Agam and the need for public knowledge about the direction of the Qibla that needs to be conveyed to the community both in the syech ahmad Chatib Islamic boarding school and the surrounding community. and the surrounding community. This mentoring training uses rashdul Qibla, theodolite and Qibla compass and by using discussion methods, demonstration and mentoring which is packaged in the form of hands-on training in the use of Qibla direction measuring device. Service that is packaged in the form of this training divided into 3 sessions, namely Providing material on Fiqh of Qibla direction, Problematics of Qibla Direction in Indonesia and continued with the practice of using the Qibla direction measuring device with theodilite and Qibla compass. Participants as many as 30 people who are Mosque Imama syech ahmad Chatib and students of the pesantren ahmad Chatib. In this activity, mosque imams were trained to understand the fiqh of the direction of Qibla direction as their basis in answering problems in the community about the the importance of facing the Qibla in terms of performing worship (prayer). Furthermore, the Imam of the mosque is then equipped with the practice of using theodolite tools and qibla compasses. and Qibla compass collaborated with the Qibla direction application.
Tradisi Larangan Menikah dengan Orang Sekaum dengan Mantan Pasangan di Nagari Padang Laweh Perspektif ‘Urf Lestari; Shafra
AHKAM Vol 5 No 4 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i4.11891

Abstract

Although customary marriage traditions have been widely studied, research on the prohibition against marrying a member of a former spouse’s clan, whether following divorce or the spouse’s death, and its status from the perspective of ‘urf remains limited. This study aimed to analyze the implementation of the tradition prohibiting marriage to a member of a former spouse’s clan in Nagari Padang Laweh, Koto VII Subdistrict, Sijunjung Regency, and to determine its status from the perspective of ‘urf. This study employed a qualitative approach using field research. Informants were selected purposively, while data were collected through interviews and observation. The data were analyzed descriptively and inductively through the stages of transcription, data categorization, description of the findings, and conclusion drawing. The findings showed that the prohibition applied to men and women whose marriages had ended through either divorce or the death of their spouse, preventing them from marrying a member of their former spouse’s clan. This tradition aims to preserve raso, family harmony, clan honor, and interclan relations and is accompanied by the imposition of customary sanctions on violators. From the perspective of ‘urf, the tradition is categorized as ‘urf ‘amali based on its form and ‘urf khāṣṣ based on its scope and may be regarded as ‘urf ṣaḥīḥ provided that its implementation does not conflict with Islamic law. These findings clarify the status of this tradition while broadening the understanding of the relationship between customary norms and Islamic law in the marital practices of the Minangkabau community.
Proses Rujuk dalam Budaya Minangkabau Perspektif Fikih Munakahat Romizan; Shafra
AHKAM Vol 5 No 4 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i4.11892

Abstract

Although marital reconciliation has been widely studied from the perspective of Islamic law, studies specifically examining the reconciliation process in Minangkabau culture and its relationship with Islamic marital jurisprudence remain limited. This study aimed to analyze the reconciliation process in Minangkabau culture from the perspective of Islamic marital jurisprudence. This study employed a qualitative approach with a descriptive-analytical design and a literature review method. Data were obtained through documentation of books, journal articles, research findings, and other relevant written sources and were subsequently analyzed descriptively using deductive reasoning. The findings identified two forms of marital reconciliation in Minangkabau culture: reconciliation through a customary ceremony and reconciliation without a customary ceremony. Reconciliation through a customary ceremony involves niniak mamak and family deliberation and, under certain circumstances, is associated with the bajapuik tradition. Meanwhile, reconciliation without a customary ceremony places greater emphasis on intention, communication between spouses, mutual agreement, and family approval. From the perspective of Islamic marital jurisprudence, the implementation of reconciliation is associated with talak raj‘i, the ‘iddah period, and compliance with Islamic legal provisions. These findings demonstrate the relationship between custom and religion reflected in the principle of Adat Basandi Syarak, Syarak Basandi Kitabullah. This study concludes that custom can function as a social mechanism supporting the reconciliation process between spouses, provided that its implementation remains consistent with the provisions of Islamic marital jurisprudence. These findings broaden Islamic family law scholarship on the integration of customary norms and religious provisions in reconciliation practices and provide opportunities for field research involving spouses, niniak mamak, religious leaders, and representatives of the Office of Religious Affairs.