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Study Living Hadith: Gus Asrofuddin's Ruqyah Treatment Practice in Setro Village, Sidoarjo Ferdy Pratama; Amil Hikam Asaaf; Alwi Shobri; Sellyana Verawati; Ikmal Tahzibil Huda
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.984

The practice of the Islamic religion in Indonesia which is often practiced by a group of Muslim people in particular has legality from a valid primary source of Islamic religious law. Although sometimes, the existing practices of the perpetrators do not know the source of this tradition, such as the practice of ruqyah treatment by Gus Ahmad Asrofuddin in Setro Village, Prambon District, Sidoarjo Regency which is believed to bring healing based on a hadith. By using a qualitative phenomenological approach, this research examines the extent to which the community’s healing rate and community’s response to Gus Asrofuddin ruqyah treatment, and hadith which form the basis of theory in the study of living hadith. On the other hand, the test uses interpretative phenomenological analysis theory as an approach to evaluatu activies based on interview results. The purpose of this study is to provide statistical data related to the issues raised. As a result, the people who seek treatment on average experience an increase in their recovery from the illness they suffer and the community does not feel that there is an element of shirk in the ruqyah treatment of Gus Asrofuddin.

Exploring the Diversity of Asbāb al-Wurūd Utilities in Jurisprudential Hadiths Ananda Prayogi; Fahrur Razi; Alwi Shobri
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 10 No 2 (2024): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v10i2.1512

Without knowledge of the asbāb al-wurūd, individuals can easily misunderstand hadiths. Moreover, the specific hadith under consideration serves as a source of Islamic jurisprudence (jurispridential hadith or hadith of fiqh), thereby potentially leading to errors in legal interpretations. To mitigate such occurrences, this article aims to elucidate the concept of asbāb al-wurūd both theoretically and practically in the context of understanding fiqh-related hadiths. This research addresses three key questions: a) the definition and principles of asbāb al-wurūd; b) the significance of hadith in Islamic jurisprudence; and c) the application of asbāb al-wurūd in interpreting fiqh-related hadiths. Through a literature review and qualitative descriptive analysis, data is gathered from diverse reliable sources, including journal articles, traditional texts (turāth), scholarly works, and credible documents. The findings demonstrate that asbāb al-wurūd involves studying the contextual background of hadiths to discern their intended meanings. Furthermore, the application of asbāb al-wurūd in fiqh-related hadiths encompasses six functions: specifying the general, defining the absolute, elaborating on the universal, clarifying abrogated rulings (naskh), providing legal reasoning (taṣrīḥ), and explaining ambiguities (musykil).

KONTRADIKSI HADIS LARANGAN BERDIRI UNTUK ORANG LAIN DAN PENYELESAIANNYA PERSEPEKTIF METODE MUKHTALIF AL-SHAFI’Ī.docx Moh Imron; Alwi Shobri
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 4 No 1 (2025): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/ge834b53

Standing respectfully is one of the customs that is usually carried out by the Muslim community, especially in Indonesia. However, this caused a polemic among the people after learning of the hadith of the Prophet which explained that anyone who likes others to stand up for him should prepare his place in Hell. This hadith shows the meaning of the prohibition to stand respectfully, but on another occasion the Prophet stood up immediately when Fatima came. This hadith contradiction then requires understanding and study to find common ground for the contradictions of these two propositions with the aim of compromising the contradictions in the two propositions to maintain the authenticity of the Prophet's hadith. The methodology used in this study is a qualitative method and literature review. Data collection techniques with the documentation method. The results of this study conclude that the hadith about the prohibition of standing respectfully is not contradictory even though it appears to be contradictory. However, the hadith which prohibits standing respectfully shows a general meaning so that standing respectfully in any form is not permissible. The hadith which shows the meaning of the permissibility of standing respectfully contains a special meaning, namely being allowed to stand in the context of welcoming as the Prophet taught when welcoming Fatimah

KONTRIBUSI ‘ALI AL-MADINI TERHADAP RIJAL AL-HADITHDALAM KITAB IMAM AL-BUKHARI Alwi Shobri; Babun Najib
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 4 No 2 (2025): Ma'had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/ertb6p88

‘Ali al-Madini (161-234 H) is known as one of the teachers of Imam al-Bukhari, who is widely regarded for making significant contributions to the understanding of al-Bukhari, particularly in the aspect of rijal al-hadith. al-Madini’s participation in influencing the character and methodology of compiling al-Bukhari’s books reflects a profound role in the realm of rijal al-hadith that, to this day, has not been comprehensively addressed in studies. Therefore, the objective of this study is to track the contributions ‘Ali al-Madini in the context of rijal al-hadith as an attempt to explore the participation of al-Madini’s thought in the book of Imam al-Bukhari. The analytical approach utilized in this study is substantive analysis technique (content analysis) through the bibliographic approach proposed by Ibn al-Nadim, by identifying and analyzing texts and documents relevant to the topic under discussion. Substantially, various aspects are examined in this study, starting from the depiction of the life story of ‘Ali al-Madini, the critical reasoning of al-Madini in rijal al-hadith, proceeded by assessing the credibility of al-Madini from the viewpoint of Imam al-Bukhari, and concluding with an analysis contributions of ‘Ali al-Madini in the aspect of rijal al-hadith in two books of Imam al-Bukhari: al-Jami’ al-Sahih and al-Tarikh al-Kabir. The results of this research reveal ‘Ali al-Madini’s involvement to the field of rijal al-hadith through the methodology of compiling two books of Imam al-Bukhari: al-Jami’ al-Sahih and al-Tarikh al-Kabir. al-Bukhari also frequently refers to the viewpoints of al-Madini and references the hadith that al-Madini strengthens in the evaluation of their narrators

Exploring the Diversity of Asbāb al-Wurūd Utilities in Jurisprudential Hadiths Ananda Prayogi; Fahrur Razi; Alwi Shobri
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 10 (2024): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v10i2.1512

Without knowledge of the asbāb al-wurūd, individuals can easily misunderstand hadiths. Moreover, the specific hadith under consideration serves as a source of Islamic jurisprudence (jurispridential hadith or hadith of fiqh), thereby potentially leading to errors in legal interpretations. To mitigate such occurrences, this article aims to elucidate the concept of asbāb al-wurūd both theoretically and practically in the context of understanding fiqh-related hadiths. This research addresses three key questions: a) the definition and principles of asbāb al-wurūd; b) the significance of hadith in Islamic jurisprudence; and c) the application of asbāb al-wurūd in interpreting fiqh-related hadiths. Through a literature review and qualitative descriptive analysis, data is gathered from diverse reliable sources, including journal articles, traditional texts (turāth), scholarly works, and credible documents. The findings demonstrate that asbāb al-wurūd involves studying the contextual background of hadiths to discern their intended meanings. Furthermore, the application of asbāb al-wurūd in fiqh-related hadiths encompasses six functions: specifying the general, defining the absolute, elaborating on the universal, clarifying abrogated rulings (naskh), providing legal reasoning (taṣrīḥ), and explaining ambiguities (musykil).

Ulama Hadis dan Orientalis: Analisis Historis tentang Asal Usul Hadis Alwi Shobri; Pais Ainul Yaqin
Al-Hasyimi - Jurnal Ilmu Hadis Vol. 1 No. 1 (2024): Al-Hasyimi - Jurnal Ilmu Hadis
Publisher : Al-Hasyimi - Jurnal Ilmu Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/jih.v1i1.4

The origin of Hadith is a complex and often debated topic in the study of Hadith between traditional scholars and orientalists. According to traditional scholars, Hadith is a record of the life of the Prophet and developed in the period after the death of Prophet Muhammad, when his companions began to transmit it orally. On the other hand, orientalists tend to observe the origin of Hadith with a critical approach, highlighting the historical and cultural contexts that likely influenced its emergence. Based on this, this paper aims to analyze the perspectives of traditional scholars and orientalists on the origin of Hadith, as well as explore the differences and similarities of their perspectives in a historical context. This research uses a qualitative method with a historical and comparative approach. Data were obtained through a literature review of various primary and secondary sources. The results show significant differences between the views of traditional scholars and orientalists regarding the origin of Hadith. Traditional scholars use rigorous and systematic methodology to ensure the historicity and authenticity of Hadith through the verification of the chain of sanad and matan. Conversely, orientalists, while more skeptical, see Hadith as a reflection of the social and political developments of the Muslim community after Prophet Muhammad.

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