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All Journal DE JURE Legal Protection for the Partnership Agreement Parties Al Hurriyah : Jurnal Hukum Islam
Alwana, Hanif Aidhil
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Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Legal Age Equality in Marriage According to Indonesian Positive Law in the Studies of Gender and Maqāṣid Al-Sharia Ismail, Ismail; Busyro, Busyro; Yenti, Endri; Amin, Saiful; Alwana, Hanif Aidhil
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.17696

Abstract

Law No. 16 of 2019 has set the legal age allowed for marriage to 19 for both men and women and this change, from previously 19 for men and 16 for women, has sparked a discussion among scholars. This study aims to examine this provision from the aspects of gender and maqāṣid al-sharia. This research uses a normative juridical approach with qualitative data analysis, which concludes that equalizing the age of marriage between men and women at 19 years old has realized gender equality in terms of eliminating discrimination against women in obtaining their rights such as health, education, and economic rights, and can eliminate the dominance of a husband over his wife because marrying at the same age (adulthood) will have a positive effect on the way the couple treats each other. Marriage age equality from the perspective of maqāṣid al-sharia has realized maqāṣid al-tab'iyah (supporting objectives) at the level of al-taḥsīniyah because it makes marriage more prestigious and dignified.
The Contribution of ‘Urf to the Reform of Islamic Inheritance Law in Indonesia Ismail, Ismail; Busyro, Busyro; Nofiardi, Nofiardi; Wadi, Fajrul; Alwana, Hanif Aidhil
Al-Risalah Vol 22 No 2 (2022): December 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v22i2.1243

Abstract

This library research explains the position of ‘urf as the basis for reforming Islamic law and its contribution to the renewal of inheritance law in Indonesia, using the content analysis method. The result showed that ‘urf is of higher importance in the renewal of Islamic law and plays a very important role in reforming the inheritance law in Indonesia. Several KHI book II provisions were based on ‘urf, including the inheritance of adopted children and adoptive parents, żawul arḥām, radd, walad, joint property, and substitute heirs. Among the several forms of ‘urf that have been recognized as Islamic law, ‘urf of joint property comes from the rich culture and traditions of native Indonesia. Therefore, it has made a valuable contribution to the renewal of Islamic law in Indonesia.
Memaknai Perolehan Rezki dalam Hukum Ekonomi Syariah Yenti, Endri; Hasramita, Hasramita; Alwana, Hanif Aidhil
Alhurriyah Vol 5 No 2 (2020): Juli - Desember 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v5i2.3613

Abstract

Islam as a religion that has universal teachings, not only talks about aqidah as the main foundation of people in adhering to religion, but also teaches good relations among humans (muamalah). In Islam, the discussion of economics cannot be separated from the concept of sustenance, some people assume that sustenance is identical to property, because economic activity is an activity to fulfill material needs or property (al-Mal) as a life support. Economic activity is an effort to fulfill basic human needs in order to worship Allah SWT. Therefore, it must be ensured through the rules and methods justified by sharia. Although in principle various types of muamalah are permitted, the concept of usury is strictly not justified in sharia economic law, so it must also be ensured that in meeting daily needs, Muslims must obey these limits and provisions. The method used in this paper is to reveal the meaning of the limitations (arguments) of the Qur'an and Sunnah regarding the acquisition of sustenance then analyzed based on the sociological ethical aspects of Islamic economic law activities. And in this paper the activities of usury and gharar are one of the enemies of Islamic economics in the perspective of Islamic law.Islam sebagai suatu agama yang memiliki ajaran universal, tidak hanya bicara tentang aqidah sebagai pondasi utama umat dalam menganut agama, tapi juga mengajarkan hubungan baik sesama manusia (muamalah). Dalam Islam, bahasan ekonomi tidak terlepas dari konsep rezki, sebagian masyarakat mengasumsikan bahwa rezki identik dengan harta, karena kegiatan ekonomi merupakan aktifitas pemenuhan kebutuhan material atau harta (al-Mal) sebagai penyangga kehidupan. Aktifitas ekonomi merupakan usaha pemenuhan kebutuhan dasar manusia dalam rangka menjalankan ibadah kepada Allah SWT. Oleh karenanya mesti dipastikan melalui aturan dan cara yang dibenarkan syariah. Sekalipun pada prinsipnya, berbagai jenis muamalah dibolehkan. Konsep riba dengan tegas tidak dibenarkan dalam hukum ekonomi syariah, maka harus dipastikan pula dalam pemenuhan kebutuhan sehari-hari, umat Islam harus patuh pada batas dan ketentuan tersebut. Metode yang digunakan dalam tulisan ini ialah dengan mengungkap makna batasan (dalil) dari al-Qur`an dan Sunnah tentang perolehan rezki, kemudian dianalisis berdasarkan aspek etik sosiologis aktifitas hukum ekonomi Syariah. Dan dalam tulisan ini, aktifitas riba dan gharar menjadi salah satu musuh ekonomi dalam persepktif ekonomi syariah.
The Existence of High Heirloom Assets in Nagari Muaro Paiti and Their Relevance to Contemporary Islamic In Heritance Rahmad, Beni; Yenti, Endri; Alwana, Hanif Aidhil
Alhurriyah Vol 7 No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i2.5404

Abstract

High heirloom assets are assets that are jointly owned by a people who have blood ties and are inherited from generation to generation from previous ancestors, and these assets are under the management of the head of the inheritance (eldest male in the clan). High heirlooms do not belong to individuals, but belong to a group together. Inheritance from high inheritance applies a collective system, namely the property is not divided and delivered to the recipient group in the form of an undivided unit. To guarantee land ownership for its people, the government makes rules regarding land ownership, namely Law no. 5 of 1960. With this law, many people have certified their land, including high inheritance in the form of ulayat land in Muaro Paiti village, as private property rights recognized by law. As a result of the certificate of high inheritance into private property, of course, the system of inheritance of high inheritance has changed into inheritance according to the laws in force in Indonesia, namely Islamic inheritance.
Co-Authors Aminuyati Busyro, Busyro Hasramita, Hasramita Ismail Ismail Nofiardi, Nofiardi Rahmad, Beni Wadi, Fajrul