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All Journal JURNAL PENDIDIKAN TAMBUSAI ADDIN Legal Protection for the Partnership Agreement Parties Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Nusantara: Journal Of Law Studies HIKMATUNA: Journal for Integrative Islamic Studies Madania: Jurnal Kajian Keislaman
Wadi, Fajrul
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Transactions of Exchanging Intangible Objects With Tangible Objects Are Islamic Law on That Application "ituloh" Wadi, Fajrul; Hendri; Na’ali, Basri
NUSANTARA: Journal Of Law Studies Vol. 2 No. 1 (2023): Nusantara: Journal of Law Studies
Publisher : Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.246 KB) | DOI: 10.5281/zenodo.17390068

Abstract

This study describes the description of Islamic law regarding transactions of exchanging points for money in the application by the way the user presses the point withdrawal button and selects the desired amount of exchange and merchandising. This type of research is qualitative-empirical, with data collection techniques in the form of observation, interviews, and documentation; and data analysis techniques used are data reduction, presentation, and conclusion. The study's results indicate that in the exchanging of coins for money and merchandise in its application, sighat (transaction) is not directly stated between the parties, but it appears in the deed. The transaction mechanism is described as exchanging intangible goods in the form of coins. The seller makes an exchange by pressing the withdraw money/balance button, and the buyer gives the money sent to the E-wallet Fund Balance and mercerize. In Islamic law, exchanging points for money in the application is allowed because it fulfils the conditions and pillars of buying and selling, illustrated by deeds. Coins are earned by doing missions watching 15-30 minute long videos, and inviting new users. Earning points using a sale and purchase agreement based on the Ju'alah concept remains valid if the commission/reward given is in the form of goods and not money so that the points become valid objects/goods in a sale and purchase transaction. Ijab qobul in transactions is illustrated based on the willingness between parties to exchange points for money. In addition, points exchange transactions for money are also mutually beneficial for both parties.
Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family financiall Yenti, Endri; Busyro, Busyro; Ismail, Ismail; Rosman, Edi; Wadi, Fajrul
Al-Risalah Vol 20 No 1 (2020): June 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.465 KB) | DOI: 10.30631/alrisalah.v20i1.567

Abstract

Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family financially. Even if some people do provide high-priced mahar, yet much of it is used before akad (the marriage vow) to finance a wedding reception, rather than handing out the money directly to the wife. This article aims at evaluating this tradition, since it discriminates against women’s privilege of mahar. From the findings of the research, it is concluded that traditions; giving a set of prayer outfit to women, or using mahar as a payment for a wedding reception discriminate against women’s rights because the essence of mahar is to economically support or help the wife in the future. According to the provisions of ʻurf, this tradition does not fit in the Islamic law and is not legitimate to be incorporated into the Archipelago’s fiqh. 
The Contribution of ‘Urf to the Reform of Islamic Inheritance Law in Indonesia Ismail, Ismail; Busyro, Busyro; Nofiardi, Nofiardi; Wadi, Fajrul; Alwana, Hanif Aidhil
Al-Risalah Vol 22 No 2 (2022): December 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v22i2.1243

Abstract

This library research explains the position of ‘urf as the basis for reforming Islamic law and its contribution to the renewal of inheritance law in Indonesia, using the content analysis method. The result showed that ‘urf is of higher importance in the renewal of Islamic law and plays a very important role in reforming the inheritance law in Indonesia. Several KHI book II provisions were based on ‘urf, including the inheritance of adopted children and adoptive parents, żawul arḥām, radd, walad, joint property, and substitute heirs. Among the several forms of ‘urf that have been recognized as Islamic law, ‘urf of joint property comes from the rich culture and traditions of native Indonesia. Therefore, it has made a valuable contribution to the renewal of Islamic law in Indonesia.
ANALISIS PUTUSAN DALAM PENGALIHAN TALAK RAJ’I MENJADI TALAK BAIN PERKARA NO.0067/PDT.G/2016/PA.LK. (Studi Kasus di Pengadilan Agama Kab. Limapuluh Kota) Fadhilah, Nurul; Wadi, Fajrul
Alhurriyah Vol 3 No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i1.555

Abstract

Adanya pengalihan talak raj’i menjadi talak bain pada permohonan cerai yang dilakukan di Pengadilan Agama Tanjung Pati di Kabupaten Limapuluh Kota yang mana pengajuan cerai dilakukan oleh pihak laki-laki. Namun Majelis Hakim yang menyidangkan perkara tersebut mengabulkan permohonan Pemohon dengan cara mengalihkan permohonan cerai talak raj’inya menjadi talak bain.Oleh karena itu, penulis tertarik untuk meneliti lebih lanjut putusan Majelis Hakim tentang Pengalihan Talak Raj’i Menjadi Talak Bain.Pertimbangan hukum Majelis Hakim Pengadilan Agama Kabupaten Limapuluh Kota di Tanjung Pati dalam memutuskan perkara Nomor : 0067/Pdt.G/2016/PA.LK tentang pengalihan talak raj’i menjadi talak bain adalah tidak sesuai dengan aturan perundang-undangan secara formilnya. Hakim melakukan penemuan hukum baru dengan cara ijtihad. Dalam mengambil keputusan, hakim menerapkan contra legem, yaitu putusan pengadilan yang mengesampingkan, tidak menggunakan undang-undang sebagai dasar pertimbangan atau bahkan bertentangan dengan pasal undang-undang sepanjang pasal undang-undang tersebut tidak lagi sesuai dengan perkembangan dan rasa keadilan. Penjabaran ketentuan ini merupakan pelaksanaan nilai hukum progresif yang mengehendaki hukum yang berkeadilan yang tidak hanya terpaku pada legalistik hukum, karena dalam realitanya undang-undang itu bersifat statis kaku, sedangkan masyarakat itu sendiri bersifat dinamis, berkembang setiap waktu. Tindakan hakim ini sesuai dengan Pasal 5 ayat (1) Undang-undang Nomor 48 Tahun 2009 yang pada pokoknya menyatakan bahwa hakim wajib mengadili, mengikuti, dan memahami nilai-nilai hukum dan rasa keadilan yang hidup dalam masyarakat.
Mahram For Women Hajj Pilgrims: Analysis of ‘illat and Development of Mahram Meaning Busyro, Busyro; Ismail, Ismail; Wadi, Fajrul; Tarihoran, Adlan Sanur; Rosman, Edi
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5222

Abstract

Discussion of the obligations of mahram for women in carrying out the pilgrimage has been discussed since the period of classical scholars to modern age. In fact, for women the pilgrimage is a means of jihad for them. Various thoughts have been put forward by scholars to interpret the Hadith about mahram, starting from textual understanding, which still requires mahram, to the discovery of ‘illat. This last understanding leads to the conclusion that having mahram is no longer necessary because the security as ‘illat can be realized. It is in this connection that this paper aims to compromise between textual understanding and the study of ‘illat so that it can be a solution for women pilgrims. This study used a descriptive analytical method with ‘illat study approach. The results showed that security for women pilgrims can be realized by using the meaning of mahram in terms of language, namely people who are forbidden to marry each other, so that fellow women is also a mahram. Therefore, their departure together with other women can realize the demands of nash without leaving nash textually. Perbincangan kewajiban mahram bagi perempuan dalam melaksanakan perjalanan haji sudah dibicarakan sejak periode ulama klasik sampai kontemporer. Bahkan, bagi seorang perempuan ibadah haji merupakan sarana jihad bagi mereka. Berbagai pemikiran dikemukakan oleh ulama untuk memaknai hadis tentang mahram, mulai dari pemahaman tekstual, yang masih tetap mewajibkan bermahram, sampai kepada penemuan ‘illat. Pemahaman terakhir ini membawa kepada kesimpulan bahwa bermahram tidak diperlukan lagi karena keamanan sebagai ‘illat sudah dapat direalisasikan.  Dalam kaitan inilah tulisan ini bertujuan mengkompromikan antara pemahaman tekstual dengan kajian ‘illat agar bisa menjadi solusi bagi jamaah haji perempuan.  Penelitian ini menggunakan metode deskripstif analitis dengan pendekatan kajian ‘illat. Hasil penelitian menunjukkan bahwa keamanan bagi jamaah haji perempuan dapat terealisir dengan menggunakan makna mahram dari segi bahasa, yaitu orang-orang yang haram saling menikah, maka sesama perempuan juga termasuk mahram. Oleh karena itu kepergian mereka bersama-sama dengan perempuan lainnya sudah dapat merealisasikan tuntutan nash tanpa meninggalkan nash secara tekstual.
Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family fi Yenti, Endri; Busyro, Busyro; Ismail, Ismail; Rosman, Edi; Wadi, Fajrul
Al-Risalah Vol 20 No 1 (2020): June 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v20i1.567

Abstract

Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family financially. Even if some people do provide high-priced mahar, yet much of it is used before akad (the marriage vow) to finance a wedding reception, rather than handing out the money directly to the wife. This article aims at evaluating this tradition, since it discriminates against women’s privilege of mahar. From the findings of the research, it is concluded that traditions; giving a set of prayer outfit to women, or using mahar as a payment for a wedding reception discriminate against women’s rights because the essence of mahar is to economically support or help the wife in the future. According to the provisions of ʻurf, this tradition does not fit in the Islamic law and is not legitimate to be incorporated into the Archipelago’s fiqh. 
The Contribution of ‘Urf to the Reform of Islamic Inheritance Law in Indonesia Ismail, Ismail; Busyro, Busyro; Nofiardi, Nofiardi; Wadi, Fajrul; Alwana, Hanif Aidhil
Al-Risalah Vol 22 No 2 (2022): December 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v22i2.1243

Abstract

This library research explains the position of ‘urf as the basis for reforming Islamic law and its contribution to the renewal of inheritance law in Indonesia, using the content analysis method. The result showed that ‘urf is of higher importance in the renewal of Islamic law and plays a very important role in reforming the inheritance law in Indonesia. Several KHI book II provisions were based on ‘urf, including the inheritance of adopted children and adoptive parents, żawul arḥām, radd, walad, joint property, and substitute heirs. Among the several forms of ‘urf that have been recognized as Islamic law, ‘urf of joint property comes from the rich culture and traditions of native Indonesia. Therefore, it has made a valuable contribution to the renewal of Islamic law in Indonesia.
Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture Fauzan, Fauzan; Helfi, Helfi; Wadi, Fajrul; Daipon, Dahyul
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8369

Abstract

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.
ANALISIS PUTUSAN DALAM PENGALIHAN TALAK RAJ’I MENJADI TALAK BAIN PERKARA NO.0067/PDT.G/2016/PA.LK. (Studi Kasus di Pengadilan Agama Kab. Limapuluh Kota) Fadhilah, Nurul; Wadi, Fajrul
Alhurriyah Vol 3 No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i1.555

Abstract

Adanya pengalihan talak raj’i menjadi talak bain pada permohonan cerai yang dilakukan di Pengadilan Agama Tanjung Pati di Kabupaten Limapuluh Kota yang mana pengajuan cerai dilakukan oleh pihak laki-laki. Namun Majelis Hakim yang menyidangkan perkara tersebut mengabulkan permohonan Pemohon dengan cara mengalihkan permohonan cerai talak raj’inya menjadi talak bain.Oleh karena itu, penulis tertarik untuk meneliti lebih lanjut putusan Majelis Hakim tentang Pengalihan Talak Raj’i Menjadi Talak Bain.Pertimbangan hukum Majelis Hakim Pengadilan Agama Kabupaten Limapuluh Kota di Tanjung Pati dalam memutuskan perkara Nomor : 0067/Pdt.G/2016/PA.LK tentang pengalihan talak raj’i menjadi talak bain adalah tidak sesuai dengan aturan perundang-undangan secara formilnya. Hakim melakukan penemuan hukum baru dengan cara ijtihad. Dalam mengambil keputusan, hakim menerapkan contra legem, yaitu putusan pengadilan yang mengesampingkan, tidak menggunakan undang-undang sebagai dasar pertimbangan atau bahkan bertentangan dengan pasal undang-undang sepanjang pasal undang-undang tersebut tidak lagi sesuai dengan perkembangan dan rasa keadilan. Penjabaran ketentuan ini merupakan pelaksanaan nilai hukum progresif yang mengehendaki hukum yang berkeadilan yang tidak hanya terpaku pada legalistik hukum, karena dalam realitanya undang-undang itu bersifat statis kaku, sedangkan masyarakat itu sendiri bersifat dinamis, berkembang setiap waktu. Tindakan hakim ini sesuai dengan Pasal 5 ayat (1) Undang-undang Nomor 48 Tahun 2009 yang pada pokoknya menyatakan bahwa hakim wajib mengadili, mengikuti, dan memahami nilai-nilai hukum dan rasa keadilan yang hidup dalam masyarakat.
Maisi Sasuduik: Restrengthening the Implementation of the Concept of al-Ba`ah in some Minangkabaunese Traditional Marriages Busyro, Busyro; Asmara, Musda; Wadi, Fajrul; Manap, Norhoneydayatie Abdul; Tarihoran, Adlan Sanur
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.9619

Abstract

This article aims at restrengthening the implementation of the al-ba’ah concept in maisi sasuduik tradition of some Minangkabaunese marriage customs because some people think that this tradition is just a custom and has nothing to do with Islamic teachings. Maisi sasuduik is an obligation for a prospective groom before marriage. This research uses a qualitative approach by which the data were collected through interviews with several community figures and from relevant literature. The descriptive and inductive theories were used in analyzing the data. The results of the research showed that some people believe that this custom has nothing to do with Islamic teachings. The finding reveal that marriages are sometimes postponed and some are even annulled because the men do not agree to fulfill maisi sasuduik custom. According to the concept of al-ba’ah in Islam, a man must prepare a house for his wife to live in because he will take her there after marriage. For Minangkabaunese men, they are not required to prepare a house to live in before marriage because they will live in the wives’ house. Based on the concept of al-ba’ah, Maisi sasuduik describes a man’s al-ba’ah (ability) to perform a marriage. Therefore, the custom of maisi sasuduik is an implementation of Islamic teachings regarding the necessity of having an al-ba’ah before marriage.
Co-Authors Alwana, Hanif Aidhil Busyro, Busyro Dahyul Daipon Edi Rosman ENDRI ENDRI Fauzan . Hamdani Hamdani Helfi Helfi, Helfi Hendri Hendri Ismail Ismail Makdin, Hoirol Anuar bin Manap, Norhoneydayatie Abdul Miswardi Musda Asmara Na’ali, Basri Nofiardi, Nofiardi Nurul Fadhilah Rahman, Ali Rahman, Zulfi Rahmiati Tarihoran, Adlan Sanur Yani, Darapitra