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Materialism and Religious Perspective: An Analysis of Karl Marx's Thought Juwaini, Juwaini; Yasin, Taslim HM; Safira, Cut Siska
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 4, No 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22800

Abstract

Karl Marx was a philosopher and social observer, whose intelligence and brilliant thinking earned him a position as a political leader among the proletarian class of his time. For Marx, the essence of humanity lies in labor, and religion is a product and expression of the interests of the oppressed lower classes. Living in Europe during the industrial age, Marx's thoughts differed significantly from those of other philosophers of his time. This text examines Marx's thoughts on Materialism, religious beliefs, and Marxist Economics. Research findings indicate that Historical Materialism proposed by Marx is a useful term for providing the basic assumptions of his theory. The emphasis in his work "Das Kapital" is on the material needs and the struggle to enhance socialist revolution so that the proletariat can enjoy the majority of what is produced by industrialism. Marx believed that the ownership of the means of production in society should be evenly distributed according to human needs, not to the greed of a few. Religion, Marx argued, is an opiate for the masses, manipulating them with promises of eternal futures, thus alienating them from reality. In the capitalist economic system, Marx contended that fair wages for labor should be determined equally, just as the value of each commodity is determined by the amount of labor, meaning that employers should pay workers according to their labor
Ibn Miskawaih's Ethical Philosophy and Its Relevance to Moral Education in Indonesian Secondary Schools Juwaini, Juwaini; Rijal, Syamsul; Basir @ Ahmad, Aminudin; Desky, Harjoni; Tamtowi, Moh; Mawardi, Mawardi; Safira, Cut Siska
Jurnal Ilmiah Peuradeun Vol. 13 No. 1 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i1.1648

Abstract

This study explores the application of Ibn Miskawaih’s ethical philosophy in shaping moral education in Indonesian secondary schools, focusing on Madrasah Aliyah (MA) and General Senior High Schools (SMA). Amid increasing concerns over student deviant behaviors—such as bullying, online gambling, and indiscipline—this research examines how Ibn Miskawaih’s framework, which emphasizes the harmonization of reason (al-Nathiqah), emotion (al-Ghadabiyyah), and instinct (al-Bahimiyyah), is operationalized in contemporary educational settings. Using a qualitative case study approach, data collection involved observations, interviews, and document analysis. Findings reveal distinct approaches: MA integrates religious mentoring and structured moral education, while SMA incorporates moral values within broader character education initiatives. However, both face challenges, including inconsistent parental involvement, weak supervision, and the absence of structured moral assessment tools. This study highlights the need for stronger school-family collaboration, enhanced supervision policies, and systematic moral evaluation instruments. By bridging classical Islamic ethical thought with contemporary education, this research provides valuable insights into the role of Ibn Miskawaih’s philosophy in addressing modern moral challenges and fostering holistic character development among students.
Al-Ghazali’s Refutations of Philosophers: Examining Tahafut al-Falasifah on Eternity, Divine Knowledge, and Resurrection Juwaini, Juwaini; Zulfian, Zulfian; Mawardi, Mawardi; Safira, Cut Siska
SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol. 3 No. 2 (2024): July-December
Publisher : Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan Pusat Jurnal Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sinthop.v3i2.6470

Abstract

Al-Ghazali, a pivotal scholar in Islamic intellectual history, is renowned for his systematic critique of philosophical ideas that challenged Islamic theology during his time. His landmark work, Tahafut al-Falasifah (The Incoherence of the Philosophers), addressed the doctrines of prominent Muslim philosophers such as Al-Farabi and Ibn Sina, who sought to reconcile Greek philosophy with Islamic teachings. Using a library-based research approach and analytical methods, this study examines Al-Ghazali’s refutations, particularly his objections to the concepts of the universe's eternity, God’s limited knowledge of particulars, and the denial of bodily resurrection. By categorizing philosophical thought into acceptable, heretical, and unbelief categories, Al-Ghazali delineated the boundaries of religious orthodoxy in response to these debates. His critical approach not only fortified Islamic theological principles but also established a framework for reconciling reason and faith. This study underscores Al-Ghazali’s enduring influence in Islamic thought and highlights the relevance of his arguments in contemporary discussions on philosophy and religion.
Materialism and Religious Perspective: An Analysis of Karl Marx's Thought Juwaini, Juwaini; Yasin, Taslim HM; Safira, Cut Siska
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22800

Abstract

Karl Marx was a philosopher and social observer, whose intelligence and brilliant thinking earned him a position as a political leader among the proletarian class of his time. For Marx, the essence of humanity lies in labor, and religion is a product and expression of the interests of the oppressed lower classes. Living in Europe during the industrial age, Marx's thoughts differed significantly from those of other philosophers of his time. This text examines Marx's thoughts on Materialism, religious beliefs, and Marxist Economics. Research findings indicate that Historical Materialism proposed by Marx is a useful term for providing the basic assumptions of his theory. The emphasis in his work "Das Kapital" is on the material needs and the struggle to enhance socialist revolution so that the proletariat can enjoy the majority of what is produced by industrialism. Marx believed that the ownership of the means of production in society should be evenly distributed according to human needs, not to the greed of a few. Religion, Marx argued, is an opiate for the masses, manipulating them with promises of eternal futures, thus alienating them from reality. In the capitalist economic system, Marx contended that fair wages for labor should be determined equally, just as the value of each commodity is determined by the amount of labor, meaning that employers should pay workers according to their labor