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All Journal Jurnal Kajian Islam dan Sosial Keagamaan Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Amar Ma’ruf
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Analisis Praktis Dan Klasifikasi Hadits Dari Segi Kualitasnya: Shahih, Hasan, Dan Dlaif Fadel Muhammad Muhtadillah; Amar Ma’ruf; Moh. Idris; Diva Kurnia Dwi Salsabilla; Nurul Hidayah Nuha; Shofil Fikri
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni
Publisher : CV. ITTC INDONESIA

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Abstract

Hadith is one of the sources of law in Islamic law, the study of which continues to be conducted and focused on producing legal updates in line with the needs of the times. This research aims to provide a concise understanding of the classification of hadith in hadith science, especially regarding authentic, hasan and dhoif hadith. Hadith is the main source of Islamic teachings after the Al-Qur’an, and its quality is very important to determine the validity and applicability of the teachings contained therein. The research method used is a literature study with a qualitative approach, where various hadith books and the works of ulama are studied to obtain definitions and assessment criteria for each type of hadith. An authentic hadith is a hadith that has a connected sanad (chain of transmitters), a fair and dhabit (strong memory) transmitter, and no illat (flaws) or syaz (irregularities). Hasan hadith has almost the same criteria as authentic hadith, but the degree of fairness or strength of memory of the transmitter is slightly below that of authentic hadith. Meanwhile, dhoif hadith is a hadith that does not meet the criteria for authentic or hasan hadith, either because there are weaknesses in the sanad, the narrator, or there are defects that affect the credibility of the hadith. The research results show that a correct understanding of hadith classification is very important in the study of hadith and its application in everyday life. This knowledge helps Muslims in sorting out the hadith that they can rely on and those that they should be wary of. By understanding the criteria and classification of hadith, Muslims can be more critical and selective in applying teachings originating from hadith, so that they can avoid erroneous or unfounded understandings
Sejarah Jam’ul Qur’an Pada Masa Nabi, Khulafa’ Al-Rasyidin, Dan Sesudahnya Hakmi Hidayat; Amar Ma’ruf; Muhammad Wirdiyan al Fardi; Shalya Haggie Narah Suki; Ariqoh Faizta Nuraini
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni
Publisher : CV. ITTC INDONESIA

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Artikel ini membahas sejarah pengumpulan Al-Qur’an sejak masa Nabi Muhammad SAW, era Khulafa’ al-Rasyidin, hingga periode sesudahnya. Pada masa Nabi, Al-Qur’an diwahyukan secara bertahap dan dihafal serta dicatat oleh para sahabat. Setelah wafatnya Nabi, kekhawatiran akan hilangnya sebagian ayat Al-Qur’an akibat gugurnya para penghafal mendorong Khalifah Abu Bakar untuk memerintahkan pengumpulan ayat-ayat Al-Qur’an. Proses ini dilanjutkan oleh Khalifah Utsman bin Affan, yang menyusun dan menggandakan mushaf Al-Qur’an untuk menghindari perbedaan bacaan di berbagai wilayah Islam. Artikel ini juga menelusuri upaya-upaya pengumpulan dan penyusunan Al-Qur’an di masa-masa berikutnya, termasuk pengembangan ilmu tajwid dan qira’at. Kajian ini menyorot pentingnya pemeliharaan dan penyebaran Al-Qur’an sebagai kitab suci umat Islam yang otentik dan tidak mengalami perubahan sejak pertama kali diwahyukan
Sistem Pembagian Waris Patrilinealpada Masyarakat Adat Lampung dalam Perspektif Maslahah Amar Ma’ruf
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 6 No. 2 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i2.5738

Abstract

This article is the result of research on the various customs of the Lampung people, where Indonesia is a pluralistic society that adheres to various ethnic groups, religions and beliefs, and comes from diverse indigenous peoples. These differences are shown in human daily activities in their social interactions in society. , from the human being is born until he dies. Customary law is born from a behavior that is continuously carried out in which there is a certain pattern that its existence is maintained so that it becomes a habit and is recognized by the community groups in it as a tradition called adat. Likewise, the Lampung Community, which is also one of the indigenous peoples in Indonesia, which is plural in nature with a variety of language dialects, customs, and diverse lifestyles. This diversity then gave birth to a diverse culture as well. More specifically, this article discusses how the distribution of patrilineal inheritance in the Lampung Indigenous community when viewed from the perspective of Maslahah. If the distribution of traditional inheritance in Lampung is applied standardly, then the inheritance rights completely fall to the eldest son by overriding the rights of the daughter to get her inheritance rights. Meanwhile, Islam highly upholds women's rights, including in terms of inheritance distribution. To answer the problems that arise related to this, this study uses a qualitative descriptive method. then this is not in accordance with the principle of benefit, so that it does not reflect a balanced sense of justice as the Word of Allah SWT which is explained in the Qur'an about several provisions of inheritance law for the benefit of mankind, both men and women.
Co-Authors Ariqoh Faizta Nuraini Diva Kurnia Dwi Salsabilla Fadel Muhammad Muhtadillah Hakmi Hidayat Moh. Idris Muhammad Wirdiyan al Fardi Nurul Hidayah Nuha Shalya Haggie Narah Suki Shofil Fikri