Al Zufri, Al Zufri
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Dinamika Arsitektur Masjid Jamik Ismailiyah Tanjung Beringin, 1937-1982 Al Zufri, Al Zufri; Asari, Hasan; Siregar, Yusra Dewi
Local History & Heritage Vol. 4 No. 1 (2024)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/lhh.v4i1.1314

Abstract

This research aims to describe the architectural dynamics inherited by the Bedagai Kingdom through cultural acculturation, focusing on the Jamik Ismailiyah Mosque. The mosque was founded in 1880 by Prince Ismailiyah and underwent dynamic changes in form while still maintaining its historical existence. This research uses the historical method which includes heuristics, verification, interpretation, and historiography to explore the problem in depth. Observations were made using architectural theory and diachronic theory to provide a complete picture of the architectural dynamics of the Jamik Ismailiyah Mosque in Tanjung Beringin District, Serdang Bedagai. The results showed that since the establishment of the mosque in 1880 until 1982, there were various architectural acculturations that mostly still dominated traditional Malay architectural patterns. This research reveals the dynamics and development of the mosque's architectural concept based on history and acculturation findings, including changes in the layout and additions to the mosque building, providing a complete picture of the dynamic development during the period 1937-1982.
History of the Entry of Islam in the North Sumatra Region Al Zufri, Al Zufri; Suprayitno; Nursukma Suri
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1406

Abstract

Islam entered North Sumatra through trade routes involving merchants from the Middle East, India, and Persia, as well as traders from the Bedouin, Gujarat, China, and Turkey. North Sumatra, with significant ports such as Barus and Samudera Pasai, became a hub of trade activity and the spread of Islam. Historical evidence shows the emergence of Islamic kingdoms such as the Sultanates of Asahan, Serdang, Deli, Bilah, Langkat, and Kualuh, reflecting the local community's acceptance of Islam. The discovery of ancient tombs in various locations in North Sumatra, including Barus and other areas, indicates substantial influence from Persia, Arabia, and China. Additionally, coins from various dynasties, including the Umayyad, Abbasid, and Pandya, found at the Bongal site in Central Tapanuli, highlight extensive trade relations and North Sumatra's significant role in international trade routes. The Aceh Sultanate played a crucial role in the spread of Islam in North Sumatra, supported by historical records from Marco Polo and Ibn Battuta. The discovered coins, particularly those from the Umayyad Dynasty, feature inscriptions in Kufic script, reflecting the dissemination of Islamic messages through monetary artifacts. Research on these coins provides insight into the early development of Islam in North Sumatra and the role of trade and marriage in its spread.