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Relasi Patriarki dalam Keluarga Pada Novel Mudzakkirat Thabibah Karya Nawal el Saadawi Suri, Nursukma; Fauziah, Fauziah; Lubis, Andi Pratama; Hutahaean, Paujiah
Arabi : Journal of Arabic Studies Vol 9, No 2 (2024)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v9i2.850

This study aims to determine how patriarchal relations in the family are in the novel مذكرات طبيبة / Mudzakkirat Thabibah / ‘Memoirs of a Woman Doctor’. Patriarchal culture in the family carries the relationship between men and women regarding the division of roles in family and household life between men and women in the novel.. The method used is the descriptive analysis method. The results of the study indicate that patriarchal family relations in the novel relate to women’s roles in household chores, the division of domestic roles, the father’s role in education, learning manners and politeness, protection over children, reproductive education, and hair-cutting customs. The conclusion drawn from this study is that the patriarchal culture portrayed in the novel reflects the social reality of Egyptian society, reinforcing male dominance and its influential role in societal life.

ULAMA MINANGKABAU DI PENTAS SEJARAH TANAH DELI PADA ABAD 20 M Bahri, Samsul; Suri, Nursukma; Suprayitno, Suprayitno
Puteri Hijau : Jurnal Pendidikan Sejarah Vol. 10 No. 1 (2025): PUTERI HIJAU: JURNAL PENDIDIKAN SEJARAH
Publisher : Department of History Education, Faculty of Social Science, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/ph.v10i1.59031

This research aims to determine the progress of Minangkabau ulama in Tanah Deli, especially in the 20th century AD. This research method was carried out through four stages, namely data collection (heuristics), source examination (verification), interpretation (interpretation), and writing (historiography). carried out based on field research and library research. The research results show that the presence of the Minangkabau ethnic group in Tanah Deli in the 20th century AD was inseparable from the impact of the open door political economy which made Tanah Deli a large economic area in the East Sumatra region. The economic growth in Tanah Deli has been able to attract migrants from various regions, including the Minangkabau ethnic group, to come to Tanah Deli. These Minangkabau ethnic migrants have always been identified with the Muhammadiyah organization because they had previously been influenced by Muhammadiyah when they were still in their hometown. Then when they were in Tanah Deli they made Muhammadiyah a gathering place for Minangkabau migrants who had a modernist religious style. However, for certain reasons their existence did not receive full political support from the Malay Sultanate or the Dutch East Indies government. However, the Minangkabau ethnic group has colored the history of Tanah Deli, especially in the religious sector, which is marked by the emergence of many big-name scholars from the Minangkabau ethnic group, namely Bustami Ibrahim, Hamka, Mahyaruddin Salim, Joesoef Sou'yb, Mansyur Luthan, Saldin Saleh, Djamaluddin Ahmad , Anas Nurdin, and Firdaus Naly.

SEJARAH PELABUHAN BARUS 1901-1983 As Meuraxa, Rahmad Fauzan; Suri, Nursukma
Puteri Hijau : Jurnal Pendidikan Sejarah Vol. 10 No. 1 (2025): PUTERI HIJAU: JURNAL PENDIDIKAN SEJARAH
Publisher : Department of History Education, Faculty of Social Science, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/ph.v10i1.59032

The research entitled "History of Barus Harbor (1901-1983)" aims to find out the background of the establishment of Baru Harbor, the goods traded, who carried out the trade from the Dutch Colonial period to the New Order era, the causes of Barus Harbor experiencing decline and the impact The decline of Barus Harbor lasted from 1901-1983. The method used in this research is a historical method which has four stages, namely: heuristics, source criticism, interpretation, and explanation using a maritime history approach. Based on the research results, it is known that the background to the establishment of the Barus port was because the trading port at Kadei Gadang was not safe for merchant ships to dock, so the colonial government built the Barus Port, while the goods traded by the local population were camphor, resin, salt, incense. exchanged for Chinese merchandise such as ceramics, the Mandailing people traded Malay songket, while the Dutch traded watches and ceramics. The decline in trade at Barus Harbor was caused by sea abrasion, as a result Barus harbor was no longer the main port, because a safer harbor was built in Pasar Tarandam.

Relasi Patriarki dalam Keluarga Pada Novel Mudzakkirat Thabibah Karya Nawal el Saadawi Suri, Nursukma; Fauziah, Fauziah; Lubis, Andi Pratama; Hutahaean, Paujiah
Arabi : Journal of Arabic Studies Vol. 9 No. 2 (2024)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v9i2.850

This study aims to determine how patriarchal relations in the family are in the novel/ Mudzakkirat Thabibah / ‘Memoirs of a Woman Doctor'. Patriarchal culture in the family carries the relationship between men and women regarding the division of roles in family and household life between men and women in the novel.. The method used is the descriptive analysis method. The results of the study indicate that patriarchal family relations in the novel relate to women's roles in household chores, the division of domestic roles, the father's role in education, learning manners and politeness, protection over children, reproductive education, and hair-cutting customs. The conclusion drawn from this study is that the patriarchal culture portrayed in the novel reflects the social reality of Egyptian society, reinforcing male dominance and its influential role in societal life.

Tinjauan Etnografi terhadap Tradisi Bajapuik dalam Adat Minangkabau di Pariaman, Sumatera Barat Aini, Nur; Suri, Nursukma; Pujiati, Pujiati
MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Vol 8, No 1 (2024)
Publisher : Prodi Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Sumatera

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/mkd.v8i1.8708

This article aims to review the tradition of bajapuik in Minangkabau customs in Pariaman, West Sumatra through ethnographic study as an effort to anticipate the misinterpretation of this tradition as local cultural wisdom. The focus of this study is an analysis of the tradition where a woman proposes to a man for marriage, which is a distinctive feature in Pariaman and not generally applicable across the entire West Sumatra region. This ethnographic review elaborates on historical literature, cultural anthropology, and local documentation to further identify the roots and uniqueness of the bajapuik tradition. Additionally, this article seeks to explore the socio-economic factors influencing the evolution of the bajapuik tradition. The bajapuik tradition is not merely a formal ceremony but also reflects social, symbolic values, and mutual respect between both parties in the context of marriage. To preserve the sustainability of this culture and tradition, there is a need for collaboration between religious, customary, and cultural values in interpreting and respecting the practice of proposing to men.

ULAMA MINANGKABAU DI PENTAS SEJARAH TANAH DELI PADA ABAD 20 M Bahri, Samsul; Suri, Nursukma; Suprayitno, Suprayitno
Puteri Hijau : Jurnal Pendidikan Sejarah Vol. 10 No. 1 (2025): PUTERI HIJAU: JURNAL PENDIDIKAN SEJARAH
Publisher : Department of History Education, Faculty of Social Science, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/ph.v10i1.59031

This research aims to determine the progress of Minangkabau ulama in Tanah Deli, especially in the 20th century AD. This research method was carried out through four stages, namely data collection (heuristics), source examination (verification), interpretation (interpretation), and writing (historiography). carried out based on field research and library research. The research results show that the presence of the Minangkabau ethnic group in Tanah Deli in the 20th century AD was inseparable from the impact of the open door political economy which made Tanah Deli a large economic area in the East Sumatra region. The economic growth in Tanah Deli has been able to attract migrants from various regions, including the Minangkabau ethnic group, to come to Tanah Deli. These Minangkabau ethnic migrants have always been identified with the Muhammadiyah organization because they had previously been influenced by Muhammadiyah when they were still in their hometown. Then when they were in Tanah Deli they made Muhammadiyah a gathering place for Minangkabau migrants who had a modernist religious style. However, for certain reasons their existence did not receive full political support from the Malay Sultanate or the Dutch East Indies government. However, the Minangkabau ethnic group has colored the history of Tanah Deli, especially in the religious sector, which is marked by the emergence of many big-name scholars from the Minangkabau ethnic group, namely Bustami Ibrahim, Hamka, Mahyaruddin Salim, Joesoef Sou'yb, Mansyur Luthan, Saldin Saleh, Djamaluddin Ahmad , Anas Nurdin, and Firdaus Naly.

SEJARAH PELABUHAN BARUS 1901-1983 As Meuraxa, Rahmad Fauzan; Suri, Nursukma
Puteri Hijau : Jurnal Pendidikan Sejarah Vol. 10 No. 1 (2025): PUTERI HIJAU: JURNAL PENDIDIKAN SEJARAH
Publisher : Department of History Education, Faculty of Social Science, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/ph.v10i1.59032

The research entitled "History of Barus Harbor (1901-1983)" aims to find out the background of the establishment of Baru Harbor, the goods traded, who carried out the trade from the Dutch Colonial period to the New Order era, the causes of Barus Harbor experiencing decline and the impact The decline of Barus Harbor lasted from 1901-1983. The method used in this research is a historical method which has four stages, namely: heuristics, source criticism, interpretation, and explanation using a maritime history approach. Based on the research results, it is known that the background to the establishment of the Barus port was because the trading port at Kadei Gadang was not safe for merchant ships to dock, so the colonial government built the Barus Port, while the goods traded by the local population were camphor, resin, salt, incense. exchanged for Chinese merchandise such as ceramics, the Mandailing people traded Malay songket, while the Dutch traded watches and ceramics. The decline in trade at Barus Harbor was caused by sea abrasion, as a result Barus harbor was no longer the main port, because a safer harbor was built in Pasar Tarandam.

Modal Sosial Etnis Mandailing di Kota Medan Abad ke-20 Bahri, Samsul; Pujiati, Pujiati; Suri, Nursukma; Rahimah, Rahimah
MUDABBIR Journal Research and Education Studies Vol. 4 No. 2 (2024): Vol. 4 No. 2 Juli-Desember 2024
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v4i2.619

Penelitian ini bertujuan untuk mengetahui modal sosial etnis Mandailing di Kota Medan pada abad ke-20. Metode penelitian ini dilakukan dalam empat tahap, yakni pengumpulan sumber (heuristik), pemeriksaan sumber-sumber (verifikasi), penafsiran (interpretasi), dan penulisan (historiografi) yang berbasis pada kajian literatur (library research). Hasil penelitian menunjukkan bahwa etnis Mandailing adalah salah satu kelompok masyarakat pendatang yang cukup diperhitungkan keberadaannya di Medan. Hal ini terlihat dari penerimaan masyarakat Melayu sebagai kelompok tuan rumah terhadap mereka. Ini semua tidak terlepas dari beberapa modal sosial yang mereka miliki ketika bermukim di Medan. Setidaknya ada lima modal sosial yang dimaksud, yaitu: agama yang sama dengan kelompok Melayu yakni Islam, memiliki corak keagamaan yang sama sebagai muslim tradisional dalam lingkup ahlu sunnah wal jama’ah serta berpegang teguh pada mazhab Syafi’i, kemampuan adaptasi dengan masyarakat lokal melalui proses akulturasi dengan cara meninggalkan sebagian identitas mereka sebagai orang Mandailing, sangat minimnya etnis Mandailing menyentuh ranah politik praktis yang dianggap membahayakan kedudukan politik pemerintah lokal (sultan dan elit Melayu), dan adanya kontribusi mereka dalam bidang pendidikan semisal melalui lembaga Maktab Islamiyah Tapanuli maupun organisasi Al-Jam’iyatul Washliyah yang lahir pada tahun 1930.

MODEL KOMUNIKASI CAMPUR KODE PARA PEDAGANG ARAB TERHADAP JEMAAH UMRAH INDONESIA DI KOTA MADINAH Khairawati, Khairawati; Suri, Nursukma; Suwarto, Suwarto
Arabi : Journal of Arabic Studies Vol. 6 No. 2 (2021)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v6i2.403

The friendship and brotherhood of Arabs and Indonesians in terms of politics, social, religion, art, economy and culture is part of the undoubted cooperation both in bilateral agreements and in political recognition of these Arab countries. Arabic to Indonesian people through language communication, causing code mixing in the language. So, the influence of Arabic is very strong in Indonesian. Code mixing is a form of Social Exchange, which is a communication model that has an attitude of interconnectedness between individuals. In communication there is an element of reward in the form of profit (profit) and sacrifice (cost). From this model what traders do in offering or promoting goods sold by traders in the city of Medina to Umrah pilgrims. Mixed communication codes that are used to give meaning and can be understood in the process of buying and selling. Mix the codes used in the form of inserting words, phrases, repetition of words, idioms and clauses such as assalamualaikum, look around, look for clothes, which one, ana loss, anta turid, marhaba-marhaba, la yumkin, and how much is the equivalent. This qualitative research uses the method of proficient free-talk, note-taking and recording techniques, namely recording on data cards using writing instruments, then recording techniques.

Adaptasi Bahasa dan Budaya Arab dalam Masyarakat Muslim Indonesia: Kajian Antropolinguistik Kualitatif: Penelitian Meilisa, Amarqaila; Azizah, Siti Zahra; Ms, Aulia Habila; Suri, Nursukma
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 2 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 2 (October 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i2.3769

This study examines the adaptation of Arabic language and culture in the lives of Indonesian Muslims through a qualitative anthropolinguistic approach. Arabic functions not only as a means of religious communication but also as a representation of cultural values, morals, and social identity. Data were obtained through observation, in-depth interviews with two informants (Mr. Arjali, 48, and Mrs. Arinovita, 47), and documentation of socio-religious activities. The results show that Arabic terms such as assalamu'alaikum (peace be upon you), alhamdulillah (praise be to God), and insyaallah (God willing) have become integrated into everyday conversation as expressions of politeness, religiosity, and togetherness. Meanwhile, the adaptation of Arabic culture is evident in clothing, greetings, and religious traditions that are adapted to the local context, creating a hybrid form of Indonesian Islamic culture. This study confirms that the synergy between Arabic language and culture forms a distinctive pattern of religious communication that strengthens the polite, moderate, and contextual Islamic identity of Indonesian society.

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