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PERNIKAHAN DI BAWAH UMUR DI KALANGAN MASYARAKAT MUSLIM SUKU BAJO Zulkifly; Kurniati; Kiljamilawati
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 5 No 3
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v5i3.37513

Abstract

This study discusses underage marriage among the Bajo Tribe Muslim Community (Case Study in Alok Barat District, Sikka Regency, Flores, East Nusa Tenggara). Therefore, the author finally explored how the views of the community and the impact of underage marriage among the Bajo Tribe Muslim Community in Alok Barat District, Sikka Regency, Flores, East Nusa Tenggara. The type of research used is field research, in which the main source of this research is data in the field such as the results of observations and interviews. The results of this study reveal that underage marriages are still rife in the Bajo Tribe, Alok Barat District, Sikka Flores Regency, East Nusa Tenggara due to a lack of understanding of the legal age limit for marriage. Social, educational, and economic factors also influence someone to enter into underage marriages. The positive impact of underage marriage is to prevent adultery which is prohibited by Allah SWT, but there are also negative impacts such as the risk of death for mothers and babies during childbirth, disharmony in marriage and divorce, and the invalidity of the law if there is no dispensation for marriage from the religious court.
PANDANGAN HUKUM ISLAM DAN HUKUM ADAT TERHADAP TRADISI MAPPADENDANG PADA MASYARAKAT SUKU BUGIS Jumria; Kiljamilawati; Jamil, Muh. Jamal
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 6 No 1
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v6i1.46935

Abstract

This study examines the perspectives of Islamic law and customary law on the Mappadendang tradition in the Bugis community of Lasiwala Village, Pitu Riawa District, Sidrap Regency. The research focuses on community views of the tradition and an analysis of its implementation from an Islamic legal perspective. Field research was conducted using sharia and sociological approaches. Primary data were collected through interviews with key informants, while secondary data were obtained from literature and online sources. The findings indicate that most of the community perceives Mappadendang as a cultural obligation performed after the harvest, while a minority considers it unnecessary. From the perspective of Islamic law, the tradition is deemed permissible (mubah) as it aligns with sharia principles and falls under the category of urf. The tradition fosters social benefits, such as strengthening community bonds, without harming non-participants. This study recommends preserving the Mappadendang tradition, particularly by the younger generation, to ensure cultural continuity. Local governments are encouraged to support its preservation through educational programs and cultural promotion.
Pertimbangan Hakim dalam Menetapkan Nafkah terhadap Istri Pasca Perceraian Patimah; Kiljamilawati; Tegar, Israh Ramdana
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 10 No 2 (2023): Desember
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v10i2.43383

Abstract

Determination of the burden of income by the husband on the wife When a divorce occurs, it is the authority of the judge in determining the amount, and in practice it varies because there are no special rules governing in detail for the judge in determining the amount of income for the wife This article tries to explain the judge's considerations or interpretations in determining the amount of maintenance for a wife after divorce which is based on the decision of the Pangkajene Religious Court with case number: 248/Pdt.G/2023/PA.Pkj regarding how the judge then tries to protect women's rights. . This article will analyze the judge's decision which imposes an obligation on the husband to fulfill obligations to his wife in the form of payment of iddah living, madliyyah living, and mut'ah.
Implementation of The Supreme Court's Letter In Divorce Cases Due To Domestic Violence Within The Religious Court Kiljamilawati; Asni; Patimah; Mujahidin, Michra Ananda
Alauddin Law Development Journal (ALDEV) Vol 7 No 1 (2025): Human Rights and Global Perspectives on Humanitarian Law
Publisher : Department of Law, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aldev.v7i1.52867

Abstract

This study determines the views of judges at the Sungguminasa Religious Court and the implementation of the Supreme Court Circular (SEMA) No. 3 of 2023 in divorce cases due to Domestic Violence (KDRT). The method used a multidisciplinary approach, namely the normative, legal, and sociological approaches. The results of the study indicate that the Sungguminasa Religious Court responded positively to the issuance of SEMA 3 of 2023 as part of a strategic step to minimize the number of divorce cases in Indonesia. Furthermore, the application several cases where the lawsuit or application was rejected based on considerations that did not meet the constraints of unclear specifications of the type of KDRT, evidence, and the existence of certain emergency conditions that hinder judges in implementing the SEMA.
TINJAUAN HUKUM ISLAM TERHADAP TRADISI MEURI’ BAGI WANITA HAMIL DI PAMBOANG MAJENE Baharuddin; Kiljamilawati; Nur Aisyah
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 6 No 2
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v6i2.50604

Abstract

This study discusses the Meuri’ tradition, a hereditary custom practiced by the Mandar community in Pamboang District, Majene Regency, specifically performed by pregnant women. The main focus of this research is to examine the tradition from the perspective of Islamic law. The sub-issues explored include the origin of the Meuri’ tradition, its implementation process, and how Islamic law views this practice. The research employs a qualitative method with sociological and Sharia approaches. Primary data were obtained through interviews with traditional leaders and local community members, while secondary data came from government documents and relevant literature. The findings show that Meuri’ is part of a traditional seven-month pregnancy ritual of the Mandar people, believed to bring blessings to both mother and fetus. The tradition begins with an intention, followed by consultation with a sando (traditional birth attendant) to determine the appropriate time for the ceremony, along with preparations of necessary items. Islamic elements in the tradition are reflected through the recitation of barzanji, salawat (praises to the Prophet), and the use of basmalah (invocation) at the start. This tradition embodies positive social and spiritual values. The study is expected to enrich local cultural references and encourage communities to maintain social bonds and reinforce Islamic values within cultural practices.
Penemuan Hukum oleh Hakim Penetapan Nafkah pasca Perceraian di Pengadilan Agama Pangkajene Kiljamilawati; Sahratunnisa
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 11 No 1 (2024): June
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v11i1.48897

Abstract

Legal discovery made by judges in the judicial process can provide a humanist touch in their decisions. judges’ legal findings relating ti divorce cases in the Religious Courts, such as the rights of mut’ah, right of iddah, and rights of past living. The Pangkajene Religious Courts through the decision of the religious Court number 248/Pdt.G/PA.Pkj, based on this decision, the judges tried to make a breakthrough by determining maintenance for the wife such as determining mut’ah maintenance in the amount of 5 grams of gold with the consideration that mut’ah maintenance is a form of apprecitation fot the wife who has struggled and cared for a child who are 3 years old. Apart from that the judge also determined the mut’ah living at 8.000.000 (Eight Million Rupiahs), and the iddah living at 6.000.000 (Six Million Rupiahs) all of which ehwre based on the principle of the husband’s ability.
Pemenuhan Nafkah Materiil Narapidana Terhadap Keluarga di Lembaga Pemasyarakatan Kelas II A Bulukumba Perspektif Hukum Islam Azisah, Wafiq; Asni; Kiljamilawati
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 7 No 2
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the fulfillment of spousal financial support by prisoners toward their families in Class II A Bulukumba Correctional Institution from the perspective of Islamic law. This research is classified as qualitative in the form of a field study by applying an empirical approach. The data sources are interviews and documentation of prisoners and prison employees. The results of this research indicate that 1) efforts to fulfill the material needs of husbands as prisoners for their families in the Class II A Bulukumba Penitentiary are working in the prison, collaborating with families and utilizing savings. 2) the prison's strategy in helping prisoners in fulfilling their material needs is the existence of an independence development program such as carpentry activities, vehicle washing, plantations, wages from work will be given to prisoners. 3) The view of Islamic law regarding the fulfillment of the husband's livelihood who is a prisoner towards the family, in the Qur'an and the majority of scholars that the livelihood must still be given to the wife adjusted to the husband's ability because of the husband's limitations in fulfilling his obligations, most importantly the husband has tried to provide a living even though it is relatively small. The implications of this study are: 1) the prison should develop an independence development program that focuses on work skills that have high economic value. 2) maintaining cooperation between agencies, both government and private agencies and job training institutions. 3) the importance of a wife to reduce dependence on her husband, so that she can face unexpected situations, such as legal problems that befall her husband without feeling burdened.
TANGGUNG JAWAB AYAH KANDUNG TERHADAP NAFKAH ANAK SETELAH PERCERAIAN DALAM TINJAUAN UU NOMOR 23 TAHUN 2002 TENTANG PERLINDUNGAN ANAK Khairunnisa; Sanusi, Nur Taufik; Kiljamilawati
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 7 No 2
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v7i2.57341

Abstract

Abstract Abstract The main problem in this thesis is how is the responsibility of the biological father for child support after divorce in the Review of Law Number 23 of 2003 concerning Child Protection (Case Study of Jampu Village, Liliriaja District, Soppeng Regency). The sub-problems are 1) How is the legal protection of children's rights after divorce according to Law Number 23 of 2002 concerning Child Protection in Jampu Village, Liliriaja District, Soppeng Regency? 2) What are the impacts and legal consequences of the biological father's negligence in providing the right to child support after divorce according to Law Number 23 of 2002 concerning Child Protection in Jampu Village, Liliriaja District? This type of research is classified as qualitative with the research approaches used are: normative Syar'i, juridical, and sociological. The data sources for this research are primary data sources and secondary data sources. Furthermore, the data collection methods used are observation, interviews, and documentation. Then, data processing and analysis techniques are carried out through three stages, namely: data reduction, data presentation, and drawing conclusions. The results of this study indicate that legal protection of children's rights after divorce in Jampu Village, Liliriaja District, Soppeng Regency has not been implemented properly, this is due to the economy and lack of public awareness and understanding of children's rights after divorce through an execution application at the Religious Court. And the negligence of the father in fulfilling his obligations to child support after divorce has a significant impact on the child's life, both in terms of finance, psychology, health, social, and emotion. Some children even drop out of school due to the economic limitations experienced by their mothers. Legally, fathers who neglect to provide support to children can be subject to criminal sanctions based on Law Number 35 of 2014 concerning Child Protection, with a maximum prison sentence of 5 years and/or a maximum fine of 100,000,000.00 Keywords: Consists Child Support, Child Protection, Father's Responsibility
Politik Uang Dalam Pilkada Kabupaten Wajo: Analisis Etika Pemilih Dan Calon Pemimpin Menurut Siyasah Syariah Andi Muh Reza Caecar Arfan; Andi Tenripadang; Kiljamilawati
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 2 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i2.4659

Abstract

Praktik pembelian suara masih menjadi masalah serius dalam pemilihan kepala daerah di Kabupaten Wajo dan berpotensi merusak kualitas demokrasi. Penelitian ini bertujuan untuk mengkaji bentuk, penyebab, dampak, serta perspektif etika politik Islam terkait praktik politik uang dalam pemilihan kepala daerah di Kabupaten Wajo. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data berupa wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa praktik politik uang di Kabupaten Wajo dipengaruhi oleh faktor ekonomi masyarakat, budaya patronase yang mendalam, dan kesadaran politik yang rendah. Politik uang digunakan dalam berbagai cara, seperti memberikan uang tunai selama serangan dini hari, mendistribusikan barang-barang makanan, dan menyediakan layanan transportasi oleh tim kampanye resmi atau jaringan informal. Beberapa orang melihat praktik ini sebagai berkah sementara, sehingga sulit untuk menolaknya. Dampak politik uang sangat besar, termasuk penurunan legitimasi pemimpin terpilih, peningkatan kemungkinan korupsi, dan meningkatnya apatisme, terutama di kalangan pemuda. Dari perspektif etika politik Islam, uang politik dianggap sebagai riba (bunga) dan dilarang karena suara adalah amanah yang harus dipertanggungjawabkan di hadapan Allah SWT. Penelitian ini menyoroti pentingnya penegakan hukum yang konsisten, pendidikan politik yang berkelanjutan, penguatan nilai-nilai agama, dan pemberdayaan ekosistem.