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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Studi Agama dan Masyarakat Jurnal DinamikA Journal of Indonesian Islamic Studies Asian Journal of Philosophy and Religion Journal of Social Computer and Religiosity
Masykur, Zein Muchamad
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Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Social Sciences Other

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Scientia Sacra Seyyed Hossein Nasr Perspektif Filsafat Lingkungan dan Kontribusinya pada Pengembangan Kajian Ekologis Masykur, Zein Muchamad; Ni'am, Syamsun; Naim, Ngainun
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.20121

Abstract

Tulisan ini mencoba menggali konsep ilmu yang dibayangkan oleh Nasr dan mencoba mengkaji ide-ide dasar struktur keilmuan Nasr yang kemudian sering disebut dengan istilah Scientia Sacra, serta menyoroti sisi ontologis, epistemologis dan aksiologisnya. Hal itu kemudian dikaitkan dengan perkembangan filsafat lingkungan sehingga mendapat aksentuasi kontributif dari pemikiran Nasr tentang filsafat lingkungan. Penelitian ini merupakan penelitian kualitatif berbasis pustaka yang menggunakan metode deskriptif-kualitatif. Teknik analisis data dilakukan dengan teknik analitis dengan pendekatan filosofis kritis. Pengumpulan data diperoleh melalui dua jenis data, yakni data primer dan data sekunder yang ditentukan oleh tingkat relevansinya dengan subjek penelitian. Kesimpulan penelitian ini adalah Nasr tidak serta-merta menyalahkan paradigma antroposentris, melainkan ia menunjukkan ‘lubang’ dalam kapal sains modern terhadap paradigma antroposentrisme, yakni pada aspek-aspek tersembunyi dari ilmu pengetahuan yang selama ini dilupakan oleh manusia modern; aspek sakralitas dan spiritualitas. Melalui pemikirannya tentang Scientia Sacra, Nasr memberikan kontribusi terhadap tiga fase paradigma filsafat lingkungan pada nilai onto-teleologis yang baru. Bukan hanya menunjukkan lubang, akan tetapi juga memberikan petunjuk arah demi tujuan baru bagi kajian filsafat lingkungan.Abstract: This article aims to explore the concept of science imagined by Nasr and examine the basic ideas of Nasr's scientific structure, which is often referred to as Scientia Sacra, as well as highlight its ontological, epistemological, and axiological sides. This was then linked to the development of environmental philosophy, so it received a contributory accent from Nasr's thoughts on environmental philosophy. This research is literature-based qualitative research that uses descriptive-qualitative methods. Data analysis techniques are carried out using analytical techniques with a critical philosophical approach. Data collection was obtained through two types of data, namely primary data and secondary data, which were determined by the level of relevance to the research subject. The conclusion of this research is that Nasr does not necessarily blame the anthropocentric paradigm, but rather he shows 'holes' in the ship of modern science regarding the anthropocentrism paradigm, namely the hidden aspects of science that have been forgotten by modern humans: aspects of sacredness and spirituality. Through his thoughts on Scientia Sacra, Nasr contributed to the three phases of the environmental philosophy paradigm on new onto-teleological values. Not only does it show holes, but it also provides directions for new goals for the study of environmental philosophy.
Completing Medication with Sufism: A Holistic Approach to Trauma Recovery Masykur, Zein Muchamad; Ismatullah, A.M.
Jurnal Studi Agama dan Masyarakat Vol 20 No 2 (2024): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v20i2.8798

Abstract

The experience of psychological trauma can be profoundly distressing, significantly impacting an individual’s well-being, which makes it essential to explore effective Sufi methods in trauma therapy. The study aimed to analyze active Sufi methods in trauma therapy and their contributions to modern psychotherapy. This research was conducted through an in-depth review of published literature concerning applying Sufi methods in trauma therapy. The data sources were articles, journals, books, and other relevant materials. Data analysis was carried out thematically to identify and explore the key themes and concepts emerging from the literature. The study demonstrates that many Sufi practices—such as zikir, muraqabah, and khalwah—are imbued with immense potential for trauma therapy. Zikir leads to calmness and self-reflection, muraqabah enhances self-awareness and spiritual connection, and khalwah provides profound introspection and a sense of peace. This research concludes that Sufi practices can be integratively employed to facilitate trauma therapy, addressing somatic, emotional, and spiritual dimensions comprehensively. What is offered here is the potential integration of Sufi practices into trauma therapy frameworks to provide a more holistic and culturally relevant healing pathway for those coping with trauma.
Confirmation Bias and the Pursuit of Truth in Al-Ghazali’s 'Tahafut al-Falasifah': A Critical Reflection Masykur, Zein Muchamad; Chasani, Muchamad Toif
Asian Journal of Philosophy and Religion Vol. 4 No. 1 (2025): April 2025
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/ajpr.v4i1.14321

Abstract

This study examines the influence of confirmation bias in Al-Ghazali's critique of philosophers in Tahafut al-Falasifah. Confirmation bias, a cognitive tendency to seek and interpret information that aligns with pre-existing beliefs, may have influenced Al-Ghazali's critique of Peripatetic philosophy. The analysis focuses on how Al-Ghazali's epistemological framework, emphasizing divine revelation over reason, shaped his argumentation. This paper reveals how confirmation bias plays a role in his selective interpretation of philosophical arguments. Ultimately, the study offers insights into the relationship between theology and philosophy in classical Islamic thought.
Comparative Epistemology of Al-Farabi and Al-Kindi in the Contextualization of Modern Knowledge Masykur, Zein Muchamad
Journal of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Journal of Indonesian Islamic Studies (April)
Publisher : State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v4i2.6513

Abstract

This study examines the comparative epistemology of Islam in the thought of Al-Farabi and Al-Kindi, focusing on its relevance to modern knowledge contexts. Employing a qualitative approach with textual and comparative analysis methods, the study reconstructs the nature of knowledge, reasoning methods, and contextual implications of both philosophers. Al-Farabi emphasizes rational autonomy through the concept of the active intellect, viewing reason as a bridge to divine truth, while Al-Kindi prioritizes the supremacy of revelation asin the ultimate source of truth, with reason serving theology. The analysis reveals that the dialectic of reason and revelation in their thought reflects the intellectual dynamics of classical Islam, capable of addressing modern challenges such as positivism, relativism, and epistemic pluralism. Al-Farabi’s approach is relevant for enriching the philosophy of science and technological ethics, whereas Al-Kindi’s eclectic method offers a model for integrating global knowledge without losing Islamic identity. Their synthesis yields a holistic epistemology that integrates rationality, spirituality, and ethics, capable of engaging global discourses while remaining rooted in tawhid. This study affirms that the epistemologies of Al-Farabi and Al-Kindi are not merely historical artifacts but living sources of inspiration for formulating an inclusive and transformative vision of knowledge in the modern era.
MEMETAKAN REALITAS ILAHI: FILSAFAT ILMU SEBAGAI LENSA UNTUK MEMAHAMI DINAMIKA RELASI ANTARAGAMA DI DUNIA DIGITAL Masykur, Zein Muchamad
Journal of Social Computer and Religiosity (SCORE) Vol 2 No 2 (2024): Journal of Social Computer and Religiosity SCORE
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/score.v2i2.10462

Abstract

Kajian ini mengeksplorasi dinamika relasi antaragama di dunia digital melalui lensa filsafat ilmu, dengan fokus pada pemetaan realitas ilahi sebagai inti pengalaman religius. Menggunakan analisis wacana kritis yang diperkaya dengan kerangka intersubjektivitas dan fenomenologi teknologi, penelitian ini menganalisis 150 unit konten digital dari platform X, YouTube, dan Instagram (2020–2025). Temuan menunjukkan bahwa platform digital merekonstruksi epistemologi religius melalui algoritma dan estetika naratif, menghasilkan pola konvergensi (pluralisme) dan divergensi (eksklusivisme) dalam narasi antaragama. Realitas ilahi, meskipun diekspresikan secara kreatif, terancam oleh komodifikasi dan fragmentasi akibat logika kapitalisme data. Filsafat ilmu memungkinkan refleksi kritis terhadap determinisme teknologi, menyoroti perlunya pendekatan inklusif untuk mengamplifikasi narasi minoritas dan memajukan dialog antaragama yang etis. Dengan pendekatan multidisipliner yang mengintegrasikan studi agama, sosiologi digital, dan etika komunikasi, kajian ini merumuskan strategi praktis untuk koeksistensi religius yang harmonis, seperti literasi epistemologis dan konten kolaboratif lintas agama. Kajian ini menegaskan bahwa sinergi antara teknologi dan spiritualitas dapat memperkaya pengalaman akan realitas ilahi, asalkan didukung oleh refleksi kritis dan komitmen terhadap pluralisme.
Pancasila Philosophy and Its Contribution to the Development of Golden Indonesia 2045 Masykur, Zein Muchamad
Jurnal DinamikA Vol 5, No 1 (2024): Jurnal DinamikA
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/dinamika.v5i1.81-104

Abstract

It deliverables the role that Indonesia's basic philosophy, Pancasila, has played in carving out the development path of this country since it got its independence. The analysis would be mainly based on content data from some academic articles that deal with legal, political, and social issues in Indonesia, together with an overview of the implantation of Pancasila values into national development. The result of the study shows that Pancasila is very instrumental in guiding the progress and development of the Indonesian state. However, its actualization still faces various challenges, not least lack of public understanding, influence of globalization, and decreased emphasis on education. Optimizing the role of Pancasila towards "Golden Indonesia 2045" would consist of recommendations such as the education of Pancasila values, integration into governance, promotions of religious moderation, involvement of a young generation, and social media optimization. If these challenges are overcome, Pancasila will still be the foundation that underpins Indonesia's progress.
Scientia Sacra Seyyed Hossein Nasr Perspektif Filsafat Lingkungan dan Kontribusinya pada Pengembangan Kajian Ekologis Masykur, Zein Muchamad; Ni'am, Syamsun; Naim, Ngainun
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 25 No. 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.20121

Abstract

Tulisan ini mencoba menggali konsep ilmu yang dibayangkan oleh Nasr dan mencoba mengkaji ide-ide dasar struktur keilmuan Nasr yang kemudian sering disebut dengan istilah Scientia Sacra, serta menyoroti sisi ontologis, epistemologis dan aksiologisnya. Hal itu kemudian dikaitkan dengan perkembangan filsafat lingkungan sehingga mendapat aksentuasi kontributif dari pemikiran Nasr tentang filsafat lingkungan. Penelitian ini merupakan penelitian kualitatif berbasis pustaka yang menggunakan metode deskriptif-kualitatif. Teknik analisis data dilakukan dengan teknik analitis dengan pendekatan filosofis kritis. Pengumpulan data diperoleh melalui dua jenis data, yakni data primer dan data sekunder yang ditentukan oleh tingkat relevansinya dengan subjek penelitian. Kesimpulan penelitian ini adalah Nasr tidak serta-merta menyalahkan paradigma antroposentris, melainkan ia menunjukkan ‘lubang’ dalam kapal sains modern terhadap paradigma antroposentrisme, yakni pada aspek-aspek tersembunyi dari ilmu pengetahuan yang selama ini dilupakan oleh manusia modern; aspek sakralitas dan spiritualitas. Melalui pemikirannya tentang Scientia Sacra, Nasr memberikan kontribusi terhadap tiga fase paradigma filsafat lingkungan pada nilai onto-teleologis yang baru. Bukan hanya menunjukkan lubang, akan tetapi juga memberikan petunjuk arah demi tujuan baru bagi kajian filsafat lingkungan.Abstract: This article aims to explore the concept of science imagined by Nasr and examine the basic ideas of Nasr's scientific structure, which is often referred to as Scientia Sacra, as well as highlight its ontological, epistemological, and axiological sides. This was then linked to the development of environmental philosophy, so it received a contributory accent from Nasr's thoughts on environmental philosophy. This research is literature-based qualitative research that uses descriptive-qualitative methods. Data analysis techniques are carried out using analytical techniques with a critical philosophical approach. Data collection was obtained through two types of data, namely primary data and secondary data, which were determined by the level of relevance to the research subject. The conclusion of this research is that Nasr does not necessarily blame the anthropocentric paradigm, but rather he shows 'holes' in the ship of modern science regarding the anthropocentrism paradigm, namely the hidden aspects of science that have been forgotten by modern humans: aspects of sacredness and spirituality. Through his thoughts on Scientia Sacra, Nasr contributed to the three phases of the environmental philosophy paradigm on new onto-teleological values. Not only does it show holes, but it also provides directions for new goals for the study of environmental philosophy.
Co-Authors Chasani, Muchamad Toif Ismatullah, A.M. Ngainun Naim Ni'am, Syamsun