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All Journal Analisis: Jurnal Studi Keislaman Substantia: Jurnal Ilmu-Ilmu Ushuluddin SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tribakti: jurnal pemikiran keIslaman Perada: Jurnal Studi Islam Kawasan Melayu Proceedings of Annual Conference for Muslim Scholars Tribakti: Jurnal Pemikiran Keislaman
Ni'am, Syamsun
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Remarriage in The 'Iddah Perspective of Maqāṣid Al-Usrah: Study in Wedoro Waru, Sidoarjo, Indonesia Sholihuddin, Muh.; Jazil, Saiful; Ni'am, Syamsun
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.15061

Abstract

Marriage is a multidimensional event, not only containing legal dimensions, but also a religious, cultural, social and even political event. Marriage is legal because it is regulated by law, as is worship because someone will receive a reward, then it contains cultural aspects because the marriage process is carried out according to custom. This study aims to reveal the role of kyai in the tradition of remarriage during the 'iddah period in Wedoro Waru, Sidoarjo Regency, East Java. The tradition of remarriage during the 'iddah period is a tradition that has been passed down from generation to generation. That article uses an empirical legal method explained by the theory of maqāṣid al- syarī'ah, data collection techniques namely interviews and documentation studies. This study found that remarriage during the 'iddah period carried out by kyai includes al-maṣlaḥah al-taḥsīniyyah, namely doing something good according to tradition and avoiding bad behavior that is reprehensible according to correct reason, so that life becomes safe, peaceful and looks beautiful in the eyes of people. other. Remarriage during the 'iddah period is a form of al-tajammul (beautiful) and al-iḥtiyāt (prudence). From the perspective of maqāṣid al-usrah, remarriage is a form of maintaining family welfare and realizing maqāṣid al-sharī'ah. This remarriage process is carried out by a kyai for both partners, because the kyai is considered to know the most about religious knowledge. Likewise, it can be emphasized that the marriage integration of the couple carried out by the Kiyai is a form of obedience to Islamic law as a form of prudence and creates maqāṣid al-sharī'ah.
Scientia Sacra Seyyed Hossein Nasr Perspektif Filsafat Lingkungan dan Kontribusinya pada Pengembangan Kajian Ekologis Masykur, Zein Muchamad; Ni'am, Syamsun; Naim, Ngainun
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.20121

Abstract

Tulisan ini mencoba menggali konsep ilmu yang dibayangkan oleh Nasr dan mencoba mengkaji ide-ide dasar struktur keilmuan Nasr yang kemudian sering disebut dengan istilah Scientia Sacra, serta menyoroti sisi ontologis, epistemologis dan aksiologisnya. Hal itu kemudian dikaitkan dengan perkembangan filsafat lingkungan sehingga mendapat aksentuasi kontributif dari pemikiran Nasr tentang filsafat lingkungan. Penelitian ini merupakan penelitian kualitatif berbasis pustaka yang menggunakan metode deskriptif-kualitatif. Teknik analisis data dilakukan dengan teknik analitis dengan pendekatan filosofis kritis. Pengumpulan data diperoleh melalui dua jenis data, yakni data primer dan data sekunder yang ditentukan oleh tingkat relevansinya dengan subjek penelitian. Kesimpulan penelitian ini adalah Nasr tidak serta-merta menyalahkan paradigma antroposentris, melainkan ia menunjukkan ‘lubang’ dalam kapal sains modern terhadap paradigma antroposentrisme, yakni pada aspek-aspek tersembunyi dari ilmu pengetahuan yang selama ini dilupakan oleh manusia modern; aspek sakralitas dan spiritualitas. Melalui pemikirannya tentang Scientia Sacra, Nasr memberikan kontribusi terhadap tiga fase paradigma filsafat lingkungan pada nilai onto-teleologis yang baru. Bukan hanya menunjukkan lubang, akan tetapi juga memberikan petunjuk arah demi tujuan baru bagi kajian filsafat lingkungan.Abstract: This article aims to explore the concept of science imagined by Nasr and examine the basic ideas of Nasr's scientific structure, which is often referred to as Scientia Sacra, as well as highlight its ontological, epistemological, and axiological sides. This was then linked to the development of environmental philosophy, so it received a contributory accent from Nasr's thoughts on environmental philosophy. This research is literature-based qualitative research that uses descriptive-qualitative methods. Data analysis techniques are carried out using analytical techniques with a critical philosophical approach. Data collection was obtained through two types of data, namely primary data and secondary data, which were determined by the level of relevance to the research subject. The conclusion of this research is that Nasr does not necessarily blame the anthropocentric paradigm, but rather he shows 'holes' in the ship of modern science regarding the anthropocentrism paradigm, namely the hidden aspects of science that have been forgotten by modern humans: aspects of sacredness and spirituality. Through his thoughts on Scientia Sacra, Nasr contributed to the three phases of the environmental philosophy paradigm on new onto-teleological values. Not only does it show holes, but it also provides directions for new goals for the study of environmental philosophy.
Translating the Qur'an in Palembang Vernacular: An Aesthetic Reception Theory Perspective on Surat An-Naziat Agus Effendi; Ni'am, Syamsun; Naim, Ngainun; Al-Faruq, Ahmad Tholut
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3682

Abstract

This article presents an analysis of the translation of the Qur'an into Palembang Language, with a focus on Surat An-Naziat. This research uses the perspective of Aesthetic Reception Theory to understand how Palembang language readers translate and receive this sacred text aesthetically. Through a qualitative approach, the author explores readers' aesthetic responses to this translation, covering elements such as the beauty of the language, appropriateness of the cultural context, and compatibility of the meaning with the original. The results of this analysis reveal how the Palembang language translation of Surat An-Naziat created a unique aesthetic experience for its readers, combining the richness of Palembang's language and local wisdom with the religious message of the Qur'an. This research makes an important contribution to understanding the process of translating the Qur'ān into local languages and explores the aesthetic aspects that play a role in fostering a deeper understanding of sacred texts in Palembang society.
Translating the Qur'an in Palembang Vernacular: An Aesthetic Reception Theory Perspective on Surat An-Naziat Agus Effendi; Ni'am, Syamsun; Naim, Ngainun; Al-Faruq, Ahmad Tholut
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3682

Abstract

This article presents an analysis of the translation of the Qur'an into Palembang Language, with a focus on Surat An-Naziat. This research uses the perspective of Aesthetic Reception Theory to understand how Palembang language readers translate and receive this sacred text aesthetically. Through a qualitative approach, the author explores readers' aesthetic responses to this translation, covering elements such as the beauty of the language, appropriateness of the cultural context, and compatibility of the meaning with the original. The results of this analysis reveal how the Palembang language translation of Surat An-Naziat created a unique aesthetic experience for its readers, combining the richness of Palembang's language and local wisdom with the religious message of the Qur'an. This research makes an important contribution to understanding the process of translating the Qur'ān into local languages and explores the aesthetic aspects that play a role in fostering a deeper understanding of sacred texts in Palembang society.
Methodology of Islamic Studies: Islam as Religion (A Perspective Epistemology, Paradigm, and Methodology) Adiyono, Adiyono; Ni'am, Syamsun; Akhyak, Akhyak
Analisis: Jurnal Studi Keislaman Vol 24 No 1 (2024): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v24i1.22636

Abstract

The study of methodology in Islamic studies has undergone a significant change from the traditional approach that focuses on textual and normative analysis to a more multidisciplinary and sophisticated paradigm. With the integration of epistemology, phenomenology, hermeneutics, and empirical techniques, the understanding of Islam as a religion now encompasses a broader social, cultural, and historical dimension. To achieve this goal, Systematic Literature Review (SLR) reviews are conducted using methodologies and tools that support systematic thinking, identification, feasibility testing, and meta-analysis through journal articles, books, research reports, and other sources published in the last 10 years. The Literature Selection and Quality Assessment consists of Inclusion Literature that discusses the Methodology of Islamic Studies: Islam as a Religion within the scope of Epistemology, Paradigm, and Methodology Perspectives from Google Scholar, Semantic Sholar, Eric, Crossref, and Science Direct databases. The results of the study found that the methodology of Islamic studies has shifted from a traditional approach to a more sophisticated and multidisciplinary paradigm. Epistemological shifts lead to contextual and interpretive perspectives, combining phenomenological, hermeneutical, historical, and empirical techniques. This approach allows for a more comprehensive understanding of Islam as a religion and a social phenomenon.
ISLAM NUSANTARA PERSPEKTIF KH. ABDURRAHMAN WAHID DAN IMPLIKASINYA DALAM MEWUJUDKAN KEBERAGAMAAN INKLUSIF DI GORONTALO Lundeto, Nasar; Ni'am, Syamsun; Naim, Ngainun
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini dilakukan untuk mengkaji dan memaknai model keberagamaan masyarakat Gorontalo, melalui konsep Islam Nusantara dalam bingkai pemikiran Gus Dur. Tujuan dalam penelitian ini adalah menjelaskan keterkaitan diskursus Islam Nusantara secara khusus melalui perspektif Pemikiran Abdurrahman Wahid, dalam menemukan gagasan implisit Islam Nusantara terhadap pola keberagamaan masyarakat Gorontalo, sebagai upaya mewujudkan nilai-nilai inklusif dalam beragama. Penelitian ini merupakan jenis penelitian kualitatif yang sumber datanya diambil dari proses observasi, wawancara dan dokumentasi. Sedangkan penelitian ini dilakukan sejak bulan Juli tahun 2022 sampai dengan bulan Februari tahun 2023, tepatnya di Kota Gorontalo.Hasil penelitian ini menunjukan bahwa Implikasi gagasan Islam Nusantara Terhadap Kultur Keberagamaan Masyarakat Gorontalo tergambarkan melalui dua poin penting yaitu; perwujudan nilai-nilai humanisme, serta Islam kultural dan sikap asketisme.
Penguatan Nial-Nilai Moderasi Melalui Konsep Islam Rahmatan Lil Alamin di Era Four Point Zero Hosaini, Hosaini; Ni'am, Syamsun; Mahtum, Rohiqi
Proceedings of Annual Conference for Muslim Scholars Vol 7 No 1 (2023): AnCoMS, Desember 2023
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v7i1.479

Abstract

This research aims to increase the values ​​of Moderation in an effort to establish the principle of religious tolerance as a good national and state commitment in the real world and on social media. Using narrative-based descriptive qualitative methods. To foster a spirit of unity to become a developed country from various aspects, requires a spirit of nationalism and patriotism. Thus, society must be equipped with the Islamic concept of Rahmatan lil Alamin as an effort to form the principles of a tolerant society in everyday life and on social media.Conclusion: The Islamic concept of Rahmatan lil alamin is very effective in forming the character of a moderate and tolerant society between religious communities, supported by 4 moderate attitudes, namely, first, moderate towards the world of the afterlife, second, moderate towards fanaticism, third, moderate prejudice, good and bad, fourth, moderate optimism and psychism.
Scientia Sacra Seyyed Hossein Nasr Perspektif Filsafat Lingkungan dan Kontribusinya pada Pengembangan Kajian Ekologis Masykur, Zein Muchamad; Ni'am, Syamsun; Naim, Ngainun
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 25 No. 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.20121

Abstract

Tulisan ini mencoba menggali konsep ilmu yang dibayangkan oleh Nasr dan mencoba mengkaji ide-ide dasar struktur keilmuan Nasr yang kemudian sering disebut dengan istilah Scientia Sacra, serta menyoroti sisi ontologis, epistemologis dan aksiologisnya. Hal itu kemudian dikaitkan dengan perkembangan filsafat lingkungan sehingga mendapat aksentuasi kontributif dari pemikiran Nasr tentang filsafat lingkungan. Penelitian ini merupakan penelitian kualitatif berbasis pustaka yang menggunakan metode deskriptif-kualitatif. Teknik analisis data dilakukan dengan teknik analitis dengan pendekatan filosofis kritis. Pengumpulan data diperoleh melalui dua jenis data, yakni data primer dan data sekunder yang ditentukan oleh tingkat relevansinya dengan subjek penelitian. Kesimpulan penelitian ini adalah Nasr tidak serta-merta menyalahkan paradigma antroposentris, melainkan ia menunjukkan ‘lubang’ dalam kapal sains modern terhadap paradigma antroposentrisme, yakni pada aspek-aspek tersembunyi dari ilmu pengetahuan yang selama ini dilupakan oleh manusia modern; aspek sakralitas dan spiritualitas. Melalui pemikirannya tentang Scientia Sacra, Nasr memberikan kontribusi terhadap tiga fase paradigma filsafat lingkungan pada nilai onto-teleologis yang baru. Bukan hanya menunjukkan lubang, akan tetapi juga memberikan petunjuk arah demi tujuan baru bagi kajian filsafat lingkungan.Abstract: This article aims to explore the concept of science imagined by Nasr and examine the basic ideas of Nasr's scientific structure, which is often referred to as Scientia Sacra, as well as highlight its ontological, epistemological, and axiological sides. This was then linked to the development of environmental philosophy, so it received a contributory accent from Nasr's thoughts on environmental philosophy. This research is literature-based qualitative research that uses descriptive-qualitative methods. Data analysis techniques are carried out using analytical techniques with a critical philosophical approach. Data collection was obtained through two types of data, namely primary data and secondary data, which were determined by the level of relevance to the research subject. The conclusion of this research is that Nasr does not necessarily blame the anthropocentric paradigm, but rather he shows 'holes' in the ship of modern science regarding the anthropocentrism paradigm, namely the hidden aspects of science that have been forgotten by modern humans: aspects of sacredness and spirituality. Through his thoughts on Scientia Sacra, Nasr contributed to the three phases of the environmental philosophy paradigm on new onto-teleological values. Not only does it show holes, but it also provides directions for new goals for the study of environmental philosophy.
Co-Authors Adiyono Agus Effendi Akhyak Al-Faruq, Ahmad Tholut Hosaini, Hosaini Jazil, Saiful Lundeto, Nasar Mahtum, Rohiqi Masykur, Zein Muchamad Muh. Sholihuddin Ngainun Naim