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Peran Hakim Dalam Upaya Menurunkan Angka Dispensasi Nikah Di Kabupaten Bojonegoro (Studi Kasus Di Pengadilan Agama Bojonegoro Tahun 2022) Jalil, Abdul; Umar, Mas; Azhar, Hanif
CENDEKIA: Jurnal Studi Keislaman Vol. 9 No. 2 (2023): DESEMBER 2023
Publisher : Sekolah Tinggi Agama Islam Hasan Jufri Bawean

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37348/cendekia.v9i2.487

Abstract

Early marriage is still a phenomenon in this country. Several sources say that the rate of early marriage is still high in Indonesia. One of the 2018 Supreme Court annual reports states that Religious Courts (PA) throughout Indonesia issued 13,251 marriage dispensations. According to the Ministry of PPPA (Ministry of Women's Empowerment and Child Protection, in 2021 there were 65 thousand cases recorded and in 2022 55 thousand applications for marriage dispensation were submitted. This is directly proportional to the application for marriage dispensation in 2022 in Bojonegoro Regency which was quite high with 532 application cases. When compared with other districts such as Gresik, Lamongan, Tuban, Nganjuk, and Ngawi, the number of cases of early marriage in Bojonegoro is quite high. The formulation of the problem in this research is 1. What do the judges think about solutions to prevent and reduce the level of marriage dispensation in Bojonegoro Regency 2. What are the factors causing the increase in marriage dispensations in the Bojonegoro Religious Courts in 2022? The type of research we use includes qualitative research. Meanwhile, the approach we use is a case study approach. The nature of this research is analytical descriptive, the data collection method. as follows: a) Observation Method, b) Interview Method, c) Documentation. While the author uses data analysis: 1). Data Reduction, 2). Data Display, 3). From the results of the research, the author found the following: 1. Factors causing the high level of marriage dispensation in Bojonegoro Regency are caused by several things, namely: a). Due to promiscuity, b). The bride and groom are getting along like husband and wife, c). The prospective bride is already pregnant, d). The bride-to-be has given birth, e). Permissive Community Culture, f). Local Officials Are Still Weak, g). The existence of a "collapsed" culture, h). Low level of parental education 2. Judge's efforts to reduce marriage dispensation in Bojonegoro: a). Extension through Integrated Activities. B). Providing advice to parents and children regarding marriage, c) Judge's decision
Tradisi Batimung dalam Tinjauan Sosiologi Hukum Islam: Studi di desa Pematang Limau, Seruyan Hilir, kabupaten Seruyan Yolanda, Dhea; Daud, Fathonah K.; Umar, Mas
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 8 No. 2 (2024)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v8i2.3845

Abstract

This study discusses the batimung tradition in Pematang Limau village, Seruyan Hilir sub-district, Seruyan regency. The batimung tradition is a steam bath originating from the Banjar tribe, carried out by steaming the body using traditional concoctions of spices and leaves that have a fragrant aroma. This tradition is carried out within a period of 1 to 3 days before the wedding reception. Both the groom and the bride are involved in this tradition, which is carried out in a closed room to keep the steam from disappearing quickly. This study aims to determine the implementation and find cultural values ​​in the batimung tradition in Pematang Limau village, Seruyan Hilir sub-district, Seruyan regency. This study is a field research using qualitative methods. The author collects data from informants and compares information from various informants and documentation in Pematang Lima village, then reviews it from a legal sociology perspective. The results of the study indicate that the batimung tradition includes cleansing and purification rituals as preparation for facing important moments. In addition, there are also prayers given to the bride and groom. The values ​​contained in the batimung tradition include cooperation between the two families, respect for tradition, mental and spiritual preparation for the bride and groom. These values ​​are in line with the principles of Islamic law on marriage, which emphasize the importance of cleanliness, mental and spiritual readiness before entering married life. [Penelitian ini membahas tentang tradisi batimung di desa Pematang Limau, kecamatan Seruyan Hilir, kabupaten Seruyan. Tradisi batimung merupakan mandi uap yang berasal dari suku Banjar, dilakukan dengan menguapi tubuh menggunakan ramuan tradisional dari rempah-rempah dan daun-daunan yang memiliki aroma harum. Tradisi ini dilaksanakan dalam rentang waktu 1 hingga 3 hari sebelum acara resepsi pernikahan. Baik mempelai laki-laki maupun perempuan terlibat dalam tradisi ini, yang dilakukan di dalam ruangan tertutup untuk menjaga agar uap tidak cepat hilang. Penelitian ini bertujuan untuk mengetahui pelaksanaan dan menemukan nilai-nilai kebudayaan dalam tradisi batimung di desa Pematang Limau, kecamatan Seruyan Hilir, kabupaten Seruyan. Penelitian ini termasuk penelitian lapangan yang menggunakan metode kualitatif. Penulis mengumpulkan data dari narasumber dan membandingkan informasi dari berbagai narasumber dan dokumentasi yang ada di desa Pematang Lima, kemudian meninjaunya dengan perspektif sosiologi hukum. Hasil penelitian menunjukkan bahwa tradisi batimung mencakup ritual pembersihan dan penyucian sebagai persiapan untuk menghadapi momen penting. Selain itu, terdapat juga doa-doa yang diberikan kepada kedua mempelai. Nilai-nilai yang terkandung dalam tradisi batimung meliputi kerjasama antara kedua keluarga, penghargaan terhadap tradisi, persiapan mental dan spiritual bagi kedua mempelai. Nilai-nilai ini sejalan dengan prinsip-prinsip hukum Islam tentang pernikahan, yang menekankan pentingnya kebersihan, kesiapan mental dan spiritual sebelum memasuki kehidupan berumah tangga.]