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Fitriah Elkarimah, Mia
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Religion Education Law, Crime, Criminology & Criminal Justice

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Pandangan Kepala KUA Se-Kota Yogyakarta Terhadap Shighat Taklik Talak Fitriah Elkarimah, Mia; Asriani, Devi
Tasyri' : Journal of Islamic Law Vol. 1 No. 1 (2022): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v1i1.5

Abstract

In the wedding tradition, after the contract (ijab qabul), the groom reads sighat taklik which is listed in the marriage certificate. The legal consequences for the groom must fulfill all the contents of the promise contained in the shigat taklik, while for the bride, it can be used as a reason to file for divorce to the Religious Court, if violated by the male partner. The purpose of this study was to find out the views of the heads of KUA throughout the city of Yogyakarta regarding the reading of sighat taklik. The approach used in this research is a normative approach. Data collection methods used in this study were interviews and documentation. The article found that: 1) Some of the heads of KUA throughout the city of Yogyakarta said that sighat taklik talak is mandatory because it is a legal umbrella for a wife so that her husband does not act arbitrarily to her. Others think that sighat taklik talak is not obligatory to read because it interferes with the solemnity and sacredness of the marriage contract procession. 2) Regarding its effect on reducing the divorce rate, three heads of KUA are of the opinion that it is not effective because there are still many wives who file for divorce from their husbands because their husbands violated sighat taklik talak, while the other eleven are of the opinion that whether or not it is effective in reducing the divorce rate, does not have to be caused by husband violates sighat sighat taklik divorce. Keywords: sighat, taklik talak, head of KUA.
Literasi Media Sosial Islam Rahmatan Lil'alamin Pada Generasi Z: DOI 10.58569/jies.v3i1.999 Fitriah ElKarimah, Mia
Journal of Islamic Education Studies Vol. 3 No. 1 (2024)
Publisher : Pascasarjana Universitas Islam Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58569/jies.v3i1.999

Abstract

Tujuan dari artikel ini adalah untuk mengumpulkan beberapa literatur dan membahas bagaimana media sosial mempromosikan gerakan Islam Rahmatan lil'alamin dan bagaimana mereka digunakan untuk mendukung gerakan tersebut. Gen Z, yang merupakan kelompok generasi yang terlahir antara tahun 1995 dan 2012, terlahir dan berkembang seiring dengan perkembangan teknologi informasi yang cepat.   Dengan era Society5.0 yang memungkinkan semua orang untuk mengakses informasi secara mudah, Gen-Z mungkin juga mengalami dampak terkait dengan literasi digital tentang Islam Rahmatan lil'alamin. Tulisan ini disusun menggunakan pendekatan deskriptif kualitatif yang menggabungkan penelitian literatur sebelumnya tentang sumber dan jurnal yang relevan. Studi lapangan yang fokus pada konten dari Instagram dan TikTok digunakan. Konten agama Islam  Rahmatan lil alamin tersedia dalam berbagai bentuk video yang bertujuan untuk mendukung kampanye dan mempromosikan gagasan bahwa agama Islam  adalah agama kedamaian. Penulis memetakan maksud istilah ini pada media online, pertama istilah itu merujuk pada moderasi beragama,  dan yang kedua, merujuk pada kebebasan yang harus ada batasnya. Islam sebagai rahmat Allah bukanlah bermakna berbelas kasihan kepada pelaku kemungkaran dan membiarkan mereka dalam kemungkarannya. Jadi rahmatan lil alamin, mengandung dua aspek yang tidak dapat ditinggalkan: ketegasan dan kelembutan.
From Latent Grievances to Collective Action: A Qualitative Case Study of Residents’ Rejection of the Ummi Cinta Majelis Taklim in Bekasi Fitriah elkarimah, Mia; Susilawati, Susilawati; Fuadah, Siti
Tasyri' : Journal of Islamic Law Vol. 5 No. 1 (2026): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v5i1.486

Abstract

This article examines a local socio-religious conflict involving residents’ collective action against the Ummi Cinta Majelis Taklim (Al-Kautsar) in the Dukuh Zamrud Housing Complex, Bekasi City. The conflict reflects a broader pattern in Indonesia, where religious disputes often emerge from social, spatial, and procedural tensions rather than doctrinal differences. This study aims to explain how residents’ grievances developed into collective action, how objections were expressed through RT/RW neighborhood structures, how formal reporting mechanisms involved the Indonesian Ulema Council (MUI) and local government, and why residents prioritized official channels over informal pressure. Using a qualitative instrumental case study design, the research employs semi-structured interviews, observation, and document analysis, and analyzes data through the Miles and Huberman interactive model with triangulation. The findings indicate that grievances accumulated for nearly eight years due to exclusive activities, increasing numbers of external congregants, and recurring disturbances to traffic, noise, and spatial comfort, which were later intensified by viral allegations of doctrinal deviation. Collective action initially appeared in symbolic forms such as protest banners and later became institutionalized through RT/RW reporting and coordinated engagement with authorities and MUI. MUI’s clarification shifted the conflict from doctrinal to socio-procedural issues, enabling administrative resolution through activity restrictions, permit requirements, and relocation. This study concludes that the conflict is best understood as a governance problem of non-formal religious spaces and highlights the importance of dialogical and evidence-based approaches in managing socio-religious disputes.
Co-Authors Asriani, Devi Fuadah, Siti Susilawati, Susilawati