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Subjektivitas Ideologi Al-Suyūṭī dalam Tafsir al-Durr al-Manṡūr fī al-Tafsīr bi al-Ma’tsūr Nada Rahmatina; Nadhiraturrahmi Aidina; Rijal Ali
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.13162

Abstract

As something that is inseparable from a mufasir, a mufasir's ideological, scientific tendencies and environmental influences shape his subjectivity in interpreting the Qur'an. The interpreter's subjectivity sometimes clashes with information from hadith narratives. The clash between mufasir subjectivity and narrative objectivity is the background for this research. To achieve the research objectives, this article uses a type of literature research with qualitative research methods. The book of al-Durr al-Manṡūr fī al-Tafsīr bi al-Ma'ṡūr by Jalāl al-Dīn al-Suyūṭī is used as an object of research as well as a primary source. This article focuses on the interpretation of mutasyābih verses in the book of al-Durr al-Manṡūr, especially the nature or tajsīm verses. The tajsīm verses studied contain the terms istawā, wajhun, 'ainun, yadun, and yamīn. The results of the research are the dominance of the tawaqquf attitude by al-Suyūṭī and his tendency to follow the Salaf 'ulama who do not interpret mutasyābih verses. A different attitude was shown by al-Suyūṭī in his other works when discussing the same verse, namely in Tafsīr Jalālain and al-Itqān fī 'Ulūm al-Qur'ān. This difference in attitude is caused by the limitations of the narratives in the book al-Durr al-Manṡūr. This shows that in the interpretation of tajsim verses, when confronted with hadith narratives, al-Suyūṭī prefers a tawaqquf attitude.
Transmission and Transformation of Cacak Burung Symbolism in Banjar Community Nadhiraturrahmi Aidina; Rijal Ali; Nada Rahmatina; Siti Hafsah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 13 No. 2 (2024): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v13i2.780

Abstract

Although the majority of the Banjar tribe today embraces Islam, elements of pre-Islamic culture have acculturated and remain relevant in their daily lives. One such element is the cacak burung symbol. Rooted in the traditional beliefs of the pre-Islamic Dayak tribe, the cacak burung symbol has persisted into the present-day Banjar society, now with an Islamic identity. This persistence necessitates a process of transmission and transformation in its development. This study examines the diachronic transformation of the cacak burung symbol, aiming to reinterpret and ensure its continuity in various contexts. The study addresses three main questions: (1) What is the history and use of the cacak burung symbol in the pre-Islamic Dayak tradition? (2) How has the use of the cacak burung symbol evolved from the post-Islamization era to the present? (3) What is the process of transmission and transformation of the cacak burung symbol in Banjar society? This qualitative research employed descriptive analysis xmethod. Through observations of the cacak burung symbol in traditional Banjar practices and interviews, the study concludes that the symbol is transmitted from generation to generation through discursive traditions. This transmission pattern necessitates transformations in the reading mantra, material, and form of the symbol. These transformations are influenced by the Islamization of the Dayak-Banjar tribe, adaptations to a busier lifestyle, and the impact of globalization.
Moderasi Beragama sebagai Pilar Persatuan Bangsa: Studi Komparatif Kitab Suci Islam dan Hindu Rahmatina, Nada; Rijal Ali
Religi: Jurnal Studi Agama-agama Vol. 20 No. 1 (2024): Vol. 20 No. 1 (2024) Pemikiran, Moderasi dan Isu Agama Kontemporer
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v20i1.5340

Abstract

Keragaman dapat menjadi pengikat dalam masyarakat, namun dapat pula menimbulkan percikan yang bermuara pada konflik sosial. Besarnya prasangka dan stigma serta kurangnya toleransi terhadap kelompok yang berbeda, ditengarai dapat berakibat pada kekerasan antarkelompok, sehingga narasi moderasi beragama penting kiranya untuk terus disebarluaskan dan diaktualisasikan dalam kehidupan bermasyarakat. Penelitian ini mengupas konsep moderasi dari sudut pandang agama Islam dan Hindu berdasarkan kitab sucinya. Penelitian ini merupakan penelitian pustaka (library research) dengan metode penelitian kualitatif. Sumber primer dari penelitian ini adalah kitab suci umat Islam, yaitu Al-Qur'an dan kitab suci umat Hindu, yakni Weda. Sedangkan sumber sekunder yang digunakan adalah berbagai literatur lain yang relevan dengan penelitian, baik dan bentuk buku maupun artikel jurnal. Penelitian dilakukan dengan menganalisis konsep-konsep moderasi beragama secara umum, beranjak ke moderasi beragama yang dikonseptualisasikan dalam Islam dan Hindu, dengan merujuk kembali kepada kitab suci masing-masing agama, yang kemudian konsep-konsep dari ajaran kedua agama tersebut dikomparasikan untuk mencari titik temu antara keduanya. Prinsip moderasi beragama dalam Al-Qur'an sebagaimana yang dirumuskan oleh Kementerian Agama terdiri dari prinsip keadilan (‘adalah), keseimbangan (tawāzun), dan toleransi (tasāmuh). Sedangkan dalam ajaran Hindu, moderasi beragama diterapkan dalam konsep Tri Hita Kirana, Tat Twam Asi, Wasudewam Kutumbhakam, dan Ahimsa. Narasi moderasi beragama penting untuk terus digaungkan oleh pihak-pihak otoritatif seperti pemerintah, lembaga, dan tokoh-tokoh agama. Diversity can be a bond in society, but it can also cause sparks that lead to social conflict. The amount of prejudice and lack of tolerance towards different groups can result in violence between groups, hence it is important for the narrative of religious moderation to continue to be disseminated and actualized in social life. This research examines the concept of moderation from the perspective of Islam and Hinduism based on their holy books. This research is library research with qualitative research methods. The primary sources for this research are the Muslim holy book (Al-Qur'an) and the Hindu holy book (Veda). Meanwhile, the secondary sources used are various other literature that is relevant to the research, both in the form of books and journal articles. The research was conducted by analyzing the concepts of religious moderation in general, moving on to religious moderation conceptualized in Islam and Hinduism, by referring back to the holy books of each religion, which then compared to find common ground between the two. The principles of religious moderation in the Qur'an consist of the principles of justice ('’adalah), balance (tawāzun), and tolerance (tasāmuh). Meanwhile, in Hinduism, religious moderation is applied in the concepts of Tri Hita Kirana, Tat Twam Asi, Wasudewam Kutumbhakam, and Ahimsa. The narrative of religious moderation is important to be echoed by authoritative parties such as the government, institutions, and religious leaders.