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Manakib dalam Tradisi Masyarakat Banjar: Analisis Antropologis dengan Pendekatan Dakwah Kultural Dahlan, Bayani; Tarwilah; Nada Rahmatina
Alhadharah: Jurnal Ilmu Dakwah Vol. 23 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v23i1.11638

Reading manakib is a tradition that has been carried out for generations by the Banjar people. Reading manakib is believed to be a good tradition, because religion and culture are two elements that continuously interact and influence each other. The reading of manakib from an anthropological perspective does not arise by itself, but through a long process and intersects with the concept of shifts in society and culture. This study aims to examine the meaning of manakib according to the Banjar community. This study is a field study (field research) which examines the tradition of reading manakib of figures who are believed to be Wali Allah in the beliefs of the Banjar people. Primary data in this study is information related to the tradition of reading manakib in the Banjar tradition, while secondary data is supporting information related to the study. The result of this research is that the practice of reading manakib in the Banjar community tradition is believed to be a religious practice that has social effects. People also believe that their lives will be more spacious and blessed, thus making them better individuals in living their lives. Despite the doubts and even distrust of certain parties regarding the power of manakib, Evans-Pritchard stated that the way to understand society must be from within, not through literature or observation as an outsider. In order to gain a complete understanding of a phenomenon, researchers must enter and live together with the community they are researching. The Banjar people’s reading of the manakib of Wali Allah is in line with the principle of cultural da'wah which elaborates local culture as a means of da'wah.

Manakib dalam Tradisi Masyarakat Banjar: Analisis Antropologis dengan Pendekatan Dakwah Kultural Dahlan, Bayani; Tarwilah; Nada Rahmatina
Alhadharah: Jurnal Ilmu Dakwah Vol. 23 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v23i1.11638

Reading manakib is a tradition that has been carried out for generations by the Banjar people. Reading manakib is believed to be a good tradition, because religion and culture are two elements that continuously interact and influence each other. The reading of manakib from an anthropological perspective does not arise by itself, but through a long process and intersects with the concept of shifts in society and culture. This study aims to examine the meaning of manakib according to the Banjar community. This study is a field study (field research) which examines the tradition of reading manakib of figures who are believed to be Wali Allah in the beliefs of the Banjar people. Primary data in this study is information related to the tradition of reading manakib in the Banjar tradition, while secondary data is supporting information related to the study. The result of this research is that the practice of reading manakib in the Banjar community tradition is believed to be a religious practice that has social effects. People also believe that their lives will be more spacious and blessed, thus making them better individuals in living their lives. Despite the doubts and even distrust of certain parties regarding the power of manakib, Evans-Pritchard stated that the way to understand society must be from within, not through literature or observation as an outsider. In order to gain a complete understanding of a phenomenon, researchers must enter and live together with the community they are researching. The Banjar people’s reading of the manakib of Wali Allah is in line with the principle of cultural da'wah which elaborates local culture as a means of da'wah.

Subjektivitas Ideologi Al-Suyūṭī dalam Tafsir al-Durr al-Manṡūr fī al-Tafsīr bi al-Ma’tsūr Nada Rahmatina; Nadhiraturrahmi Aidina; Rijal Ali
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.13162

As something that is inseparable from a mufasir, a mufasir's ideological, scientific tendencies and environmental influences shape his subjectivity in interpreting the Qur'an. The interpreter's subjectivity sometimes clashes with information from hadith narratives. The clash between mufasir subjectivity and narrative objectivity is the background for this research. To achieve the research objectives, this article uses a type of literature research with qualitative research methods. The book of al-Durr al-Manṡūr fī al-Tafsīr bi al-Ma'ṡūr by Jalāl al-Dīn al-Suyūṭī is used as an object of research as well as a primary source. This article focuses on the interpretation of mutasyābih verses in the book of al-Durr al-Manṡūr, especially the nature or tajsīm verses. The tajsīm verses studied contain the terms istawā, wajhun, 'ainun, yadun, and yamīn. The results of the research are the dominance of the tawaqquf attitude by al-Suyūṭī and his tendency to follow the Salaf 'ulama who do not interpret mutasyābih verses. A different attitude was shown by al-Suyūṭī in his other works when discussing the same verse, namely in Tafsīr Jalālain and al-Itqān fī 'Ulūm al-Qur'ān. This difference in attitude is caused by the limitations of the narratives in the book al-Durr al-Manṡūr. This shows that in the interpretation of tajsim verses, when confronted with hadith narratives, al-Suyūṭī prefers a tawaqquf attitude.

Transmission and Transformation of Cacak Burung Symbolism in Banjar Community Nadhiraturrahmi Aidina; Rijal Ali; Nada Rahmatina; Siti Hafsah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 13 No. 2 (2024): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v13i2.780

Although the majority of the Banjar tribe today embraces Islam, elements of pre-Islamic culture have acculturated and remain relevant in their daily lives. One such element is the cacak burung symbol. Rooted in the traditional beliefs of the pre-Islamic Dayak tribe, the cacak burung symbol has persisted into the present-day Banjar society, now with an Islamic identity. This persistence necessitates a process of transmission and transformation in its development. This study examines the diachronic transformation of the cacak burung symbol, aiming to reinterpret and ensure its continuity in various contexts. The study addresses three main questions: (1) What is the history and use of the cacak burung symbol in the pre-Islamic Dayak tradition? (2) How has the use of the cacak burung symbol evolved from the post-Islamization era to the present? (3) What is the process of transmission and transformation of the cacak burung symbol in Banjar society? This qualitative research employed descriptive analysis xmethod. Through observations of the cacak burung symbol in traditional Banjar practices and interviews, the study concludes that the symbol is transmitted from generation to generation through discursive traditions. This transmission pattern necessitates transformations in the reading mantra, material, and form of the symbol. These transformations are influenced by the Islamization of the Dayak-Banjar tribe, adaptations to a busier lifestyle, and the impact of globalization.

CONSTRUCTION OF GENDER EQUALITY: ANALYSIS OF JACQUES LACAN'S PSYCHOANALYTIC THEORY ON AMINA WADUD'S THOUGHTS Nadhiraturrahmi Aidina; Nada Rahmatina; Rijal Ali
Takafu: Journal of Tafsir and Gender Perspective Vol. 1 No. 2 (2024): TAKAFU
Publisher : Department Islamic Education, Faculty of Education and Teacher Traning, Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/takafu.v1i2.5084

This study aims to examine Amina Wadud’s thoughts in her interpretation of the Qur'an using Jacques Lacan’s psychoanalytic approach. The literature review research method is used as a research approach that involves various sources of literature, including Amina Wadud’s works, especially “Qur'an and Woman: Rereading the Sacred Text from a Woman’s Perspective,” as well as related literature that discusses Lacan's thoughts, Islamic feminism, and the interpretation of the Qur'an. Based on Lacan’s mirror stage and his psychoanalytic concepts to analyze the construction of Amina Wadud’s self-identity and gender roles in the interpretation of the Qur'an, it is found in the results of this study that there is identification related to gender identity, inequality, and rejection of patriarchal traditions in Amina Wadud’s thoughts reflected in her interpretation. One of them is in QS. Al-Nisā [4]: 1, showing the construction of Amina Wadud’s self-identity and gender roles in the interpretation of the Qur'an.

KESAKSIAN PEREMPUAN DALAM AL-QUR’AN PERSPEKTIF ASGHAR ALI ENGINEER: PEMBACAAN FENOMENOLOGI HERMENEUTIK PAUL RICOEUR: PAUL RICOEUR'S HERMENEUTIC PHENOMENOLOGICAL READING Nada Rahmatina
Takafu: Journal of Tafsir and Gender Perspective Vol. 1 No. 1 (2024): TAKAFU
Publisher : Department Islamic Education, Faculty of Education and Teacher Traning, Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/takafu.v1i1.3624

Discussions about gender issues in contemporary times are never-ending topics, including in the realm of Islamic studies. This study examines women's testimonies in Asghar Ali Engineer's thoughts, which are analyzed using Paul Ricoeur's hermeneutical phenomenological framework. Engineer's thoughts regarding women's testimony are important to discuss because of the dismantling of the discourse he carried out regarding verses with gender connotations in the Al-Qur'an, which often do not follow the mainstream interpretation. This research is library research with qualitative research methods. The primary source for this research is Asghar Ali Engineer's interpretation of verses from women's testimonies, while the secondary sources used are other literature sources that are relevant to the research, both in the form of books and journal articles. This research aims to track and explore Asghar Ali Engineer's thoughts regarding the verses in women's testimonies. The author uses Paul Ricoeur's hermeneutic phenomenology theory in analyzing Asghar Ali's thoughts. The results of this research were the engineer's re-reading of the verse about women's testimony, namely QS. Al-Baqarah/2: 282. In Paul Ricoer's concept of hermeneutical phenomenology, engineers go through a process of decontextualization-recontextualization in order to obtain new meanings that are relevant to the current context. In the decontextualization process, Engineer explained the socio-cultural conditions at the time the verse was revealed, which implied that women lacked knowledge and experience regarding business, so that one additional female witness was needed as a reminder, and it did not fully mean that women's status was half that of men. The recontextualization process includes three stages, namely semantic, reflexive, and existential. In the modern context where women are more educated about financial matters, even more so than men, there is nothing to prevent a woman's position as a witness from being equal to that of a man.

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