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Cara Efektif Menyusun Proposal Penelitian Tesis Kualitatif bagi Mahasiswa Yunita, Yunita; Mawarni, Ummu Khairiyah; Santoso, Sedya
Scientificum Journal Vol. 1 No. 4 (2024): July
Publisher : Yayasan Almahmudi Bin Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/sj.v1i4.20

Abstract

Penelitian kualitatif menjadi metode penting dalam memahami fenomena sosial dan budaya. Namun, banyak penulisan proposal penelitian kualitatif yang belum memenuhi kaidah penulisan yang baik dan benar. Artikel ini bertujuan menjelaskan konsep penyusunan proposal penelitian kualitatif secara komprehensif, mulai dari definisi hingga langkah-langkah teknis penyusunannya. Sebelum seorang melakukan penelitian dalam hal ini baik pengajuan skripsi, tesis, mapun disertasi ataupun penelitian lainnya tentu diharuskan terlabih dahulu Menyusun proposal dengan tujuan memberikan gambaran secara umum terkait baigaimana konsep penelitian yang akan dilaksanakan oleh peneliti. Penelitian ini menggunakan jenis penelitian pustaka atau yang lebih dikenal dengan (library research), Kemudian dalam teknik analisis data yang digunakan dalam penelitian ini adalah metode analisis isi (content analysis). Kesimpulan dari penelitian ini terdapat tiga bagian dalam Menyusun proposal tesis yaitu bagian awal, bagian utama, dan bagian akhir. Berdasarkan hal tersebut maka penulis Menyusun artikel ini diharapkan dapat menjadi panduan bagi para peneliti, khususnya mahasiswa, dalam menyusun proposal penelitian kualitatif yang sesuai dengan kaidah penulisan yang baik dan benar
Penyebaran Peradaban Islam di Asia Tenggara: The Spread of Islamic Civilization in Southeast Asia Mawarni, Ummu Khairiyah; Arifi, Ahmad; Fatkhan, Muhammad
Edu Cendikia: Jurnal Ilmiah Kependidikan Vol. 4 No. 03 (2024): Research Articles, December 2024
Publisher : ITScience (Information Technology and Science)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47709/educendikia.v4i03.5218

Abstract

This study uses a library research method, which includes analysis of scientific literature, books, and historical documents. Information is collected from relevant and credible works, including historical relics in the region. This study aims to describe the historical spread of Islam in Southeast Asia, explain the factors that influenced Islamization, and identify its impact on local communities' social, cultural, and political life. The study results show that Islam entered Southeast Asia through the role of Muslim traders from Arabia, Persia, and India who sailed through maritime trade routes. Sufis played an essential role in introducing Islam with a humanistic, moderate, and adaptive da'wah approach, which was adapted to local culture. Traces of Islamization can be seen in relics such as ancient tombs, classical Islamic books, and the tradition of Islamic boarding school education in Indonesia. Islam also developed rapidly in large kingdoms such as Samudra Pasai, Aceh Darussalam, Demak, and Mataram. Islamization in Southeast Asia lasted centuries, significantly transforming various aspects of people's lives. The region's social, cultural, and political systems are influenced by Islamic values, which introduced the principles of equality and justice amidst the previously dominant Hindu-Buddhist caste system. Educational legacies such as Islamic boarding schools have contributed significantly to spreading Islamic teachings and developing a generation of Muslim intellectuals who remain relevant today. Islam in Southeast Asia is also characterized by religious moderation, allowing Islamic teachings to coexist with local traditions and other religions. The region is now home to the largest Muslim populations in the world, with Indonesia, Malaysia, and Brunei Darussalam as examples of countries that have successfully integrated Islamic teachings into modern life.
Penyebaran Peradaban Islam di Asia Tenggara: The Spread of Islamic Civilization in Southeast Asia Mawarni, Ummu Khairiyah; Arifi, Ahmad; Fatkhan, Muhammad
Edu Cendikia: Jurnal Ilmiah Kependidikan Vol. 4 No. 03 (2024): Research Articles, December 2024
Publisher : ITScience (Information Technology and Science)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47709/educendikia.v4i03.5218

Abstract

This study uses a library research method, which includes analysis of scientific literature, books, and historical documents. Information is collected from relevant and credible works, including historical relics in the region. This study aims to describe the historical spread of Islam in Southeast Asia, explain the factors that influenced Islamization, and identify its impact on local communities' social, cultural, and political life. The study results show that Islam entered Southeast Asia through the role of Muslim traders from Arabia, Persia, and India who sailed through maritime trade routes. Sufis played an essential role in introducing Islam with a humanistic, moderate, and adaptive da'wah approach, which was adapted to local culture. Traces of Islamization can be seen in relics such as ancient tombs, classical Islamic books, and the tradition of Islamic boarding school education in Indonesia. Islam also developed rapidly in large kingdoms such as Samudra Pasai, Aceh Darussalam, Demak, and Mataram. Islamization in Southeast Asia lasted centuries, significantly transforming various aspects of people's lives. The region's social, cultural, and political systems are influenced by Islamic values, which introduced the principles of equality and justice amidst the previously dominant Hindu-Buddhist caste system. Educational legacies such as Islamic boarding schools have contributed significantly to spreading Islamic teachings and developing a generation of Muslim intellectuals who remain relevant today. Islam in Southeast Asia is also characterized by religious moderation, allowing Islamic teachings to coexist with local traditions and other religions. The region is now home to the largest Muslim populations in the world, with Indonesia, Malaysia, and Brunei Darussalam as examples of countries that have successfully integrated Islamic teachings into modern life.