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All Journal Ghaly: Journal of Islamic Economic Law Mitsaq : Islamic Family Law Journal
Pagala, Azhar
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Religion Humanities Economics, Econometrics & Finance Environmental Science Law, Crime, Criminology & Criminal Justice

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Muslim Community Hampers Business On Non-Muslim Holiday Celebrations From the Perspective of Maqsid Syariah Anja Santoso, Refons Cikafadupuri; Pagala, Azhar; Tanzilulloh, M. Ilham
Ghaly: Journal of Islamic Economic Law Vol 2 No 2 (2024): Ghaly: Journal of Islamic Economic Law
Publisher : Islamic Economic Law Study Program, Faculty of Sharia Sultan Aji Muhammad Idris Samarinda Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/ghaly.v4i2.8974

Abstract

This study examines the differences of opinion between classical and contemporary scholars about whether or not it is permissible to provide needs or facilities for non-Muslim religious holidays. This is a promising business opportunity that can generate large profits. Muslim communities in Indonesia and in Samarinda City do a lot of hamper businesses on Muslim and non-Muslim holidays. In this case, there are three formulations of the problem in this study, namely, related to the background of Muslim communities doing hamper buying and selling businesses on non-Muslim holidays, then, the condition of the hamper business in Muslim communities during non-Muslim holidays, and also the Muslim community's hamper business on non-Muslim holidays from the perspective of maqashid sharia. This type of research is field research using normative legal and sociological legal approaches. The data sources used are secondary data sources and primary data. Data collection techniques are observation, interviews, documentation. Data analysis techniques in this study are data reduction, data presentation and drawing conclusions and inductive thinking patterns to draw conclusions. The results of this study indicate that the existence of hamper orders or the increasing number of consumer requests can help others, especially in non-Muslim holiday celebrations and sellers can take advantage to meet their needs, so this is the background for Muslim communities to do hamper business on non-Muslim holidays. The condition of the hamper business on non-Muslim holidays is very busy ordering and buying hampers. As for the maqashid sharia, it does not conflict with Islamic values ​​based on the rules of fiqh, namely "all forms of muamalah are permitted as long as there is no evidence that prohibits it" and during his life the Prophet Muhammad SAW also had good relations with non-Muslims in terms of social, political and muamalah relations. During his lifetime, the Prophet Muhammad SAW once committed muamalah with non-Muslims, namely pawning armor to buy basic food.
PANDANGAN ULAMA KOTA SAMARINDA TERHADAP KHITAN BAGI PEREMPUAN DALAM PERSPEKTIF HUKUM ISLAM Susilawati, Mira; Pagala, Azhar; Syamsi, Nur
Mitsaq: Islamic Family Law Journal Vol 1 No 1 (2023): MITSAQ VOLUME 1, NOMOR 1, 2023
Publisher : Fasya UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/jm.v1i1.5871

Abstract

Praktik khitan perempuan di Kota Samarinda karena masih banyak masyarakat yang menjalankan khitan perempuan dan menganggap khitan perempuan sama hukumnya dengan khitan laki-laki. Masih terdapat banyak pendapat terhadap hukum pelaksanaan khitan perempuan. Adanya praktik khitan perempuan telah menjadi budaya di masyarakat Indonesia, khususnya masyarakat yang beragama Islam. Masyarakat Muslim di Indonesia biasanya melakukan khitan pada anak perempuannya beberapa hari setelah kelahirannya. Adapula yang berpendapat bahwa khitan bagi perempuan dilarang dan tidak dianjurkan. Namun terlepas dari banyaknya pendapat yang ada peneliti tertarik untuk meneliti pandangan masyarakat terhadap khitan perempuan.
TRADISI SESERAHAN PENGANTIN PEREMPUAN KEPADA LAKI-LAKI PADA SUKU JAWA MATARAMAN DI KABUPATEN PONOROGO (STUDI KOMPARATIF HUKUM ISLAM DAN HUKUM ADAT) Salsabila, Fanni Hilma; Pagala, Azhar
Mitsaq: Islamic Family Law Journal Vol 2 No 2 (2024): MITSAQ, VOLUME 2 NOMOR 2, 2024
Publisher : Fasya UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/jm.v2i2.8566

Abstract

The tradition carried out by the Javanese, especially in Ponorogo, is about proposing a woman to a man and this tradition has been carried out for generations with the woman paying the application fee, because the person proposing is the woman, but the dowry is the man's. And these traditional customs have developed and are implemented in Ponorogo. This research uses a type of field research using a case study approach method. The data sources used are primary and secondary data, data collection techniques through observation and interviews, and documentation. Deductive to inductive data analysis techniques for drawing conclusions. The results of this research show that the tradition of giving gifts in Ponorogo is carried out by women to men, namely the woman's family comes to the man's family with gift items which are given to the man and the application fee is covered by the woman, after that The man responds to the proposal by going to the woman's family with gifts, but there is no obligation on the part of the man to reply to the proposal. The tradition of women proposing to men is viewed in terms of 'Urf, so this tradition is included in 'Urf shohih (good norms), because in accordance with the hadith narrated by Bukhari, from this hadith it can be concluded that in Islam it is legal for a woman to come directly to the man she wants to marry her because the Prophet did not give a legal decision and forbid it and this tradition does not conflict with the texts (Al-Qur'an or hadith), does not eliminate benefits and does not create harm, and also does not make lawful what is haram and forbid what is halal. The tradition of handing over the bride to the groom, if viewed from the perspective of customary law, this tradition has been passed down from generation to generation from the time of the ancient ancestors, which has been carried out from generation to generation until now, this tradition of handing over the bride to the groom cannot simply be eliminated and must be carried out in accordance with applicable customs.
KEKERASAN ORANG TUA DALAM UPAYA MENDIDIK ANAK Maulaya, Athi'; Pagala, Azhar; Izhar, Muhammad
Mitsaq: Islamic Family Law Journal Vol 3 No 1 (2025): MITSAQ, VOLUME 3 NOMOR 1, 2025
Publisher : Fasya UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/jm.v3i1.8790

Abstract

Abstract Orang tua kerap kali menjadikan kekerasan sebagai alternatif atau metode dalam mendidik anak agar cepat meraih keberhasilan dan masih mendapat persepsi yang positif dari masyarakat pada umumnya. Namun cara mendidik semacam ini hanya akan memberi dampak keberhasilan yang bersifat sementara. Serta anak akan dirugikan secara fisik, mental, emosional maupun psikologisnya sebagai korban kekerasan. Dengan metodelogi normatif atau pustaka (Library Research), serta pendekatan komparatif berdasarkan data yang berasal dari buku, jurnal maupun artikel, Al-Qur’an, Hadist, dan Undang-Undang perlindungan anak serta kamus aatau ensklopedia menunjukkan hasil bahwa terdapat 2 jenis kekerasan yang kerap digunakan orang tua dalam mendidik anak yaitu kekerasan fisik seperti memukul, mencubit, menampar, menjambak dan kekerasan psikis seperti membentak, menghina, mengabaikan dan masih banyak lainnya.. Dalam Hukum Islam dan Undang-Undang kekerasan merupakan tindak kejahatan yang dilarang namun dalam Agama Islam tindakan tersebut boleh dilakukan apabila mendatangkan kemaslahatan atau mencegah kemudharatan seperti dalam hal mendisiplinkan anak saat proses mendidik, kekerasan ringan merupakan alternatif terakhir yang boleh digunakan orang tua dalam mendidik anak dengan ketentuan dan batasan yang telah diatur atau yang biasa disebut ghairu mubarrah oleh jumhur ulama, tindakan ini dapat dilakukan apabila orang tua telah yakin akan mendatangkan kemaslahatan untuk. Adapun dalam Undang-Undang No. 35 tahun 2014 secara mutlak melarang kekerasan dalam bentuk dan alasan apapun sehingga akan dijatuhi sanksi terhadap pelaku kekerasan anak.
Co-Authors Anja Santoso, Refons Cikafadupuri Izhar, Muhammad Maulaya, Athi' Nur Syamsi Salsabila, Fanni Hilma Susilawati, Mira Tanzilulloh, M. Ilham