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Ashab al-Kahf in the Writings of the Orientalist Johann Wolfgang von Goethe: A Semantic Study of the Intertextuality with Surah Al-Kahf: أصحاب الكهف في كتابات المستشرق يوهان فولفغانغ فون غوته: دراسة دلالية لألفاظ التناص مع سورة الكهف Albshkar, Hajer; Ayad, Nahid; Alouzi, Khuloud; Masuwd, Mowafg; Abdulghani, Naser
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2024): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v8i2.262

Abstract

This study analyses how the poem "Ashab al-Kahf" in the writings of the orientalist Johann Wolfgang von Goethe connects with Surah Al-Kahf through intertextuality. The overlap of the poem with the story " Ashab al-Kahf" in the Quranic Surah highlighted the extent of Johann Wolfgang von Goethe's influence by the Quran and Islamic heritage. This research aimed to study and analyze some of the words used in the poem using an analytical and comparative approach to understand Johann Wolfgang von Goethe's understanding of the story, the significance of the chosen words, and the impact of intertextuality with the Quranic text on shaping the poem's meanings. The findings indicated that Johann Wolfgang von Goethe faithfully presented the events, characters, and the spatial context of the story. His chosen words highlight the strong link between the poem and the Quranic text which shows the author's deep engagement with the Quranic narrative.
الإشارات العلمية في قصة أصحاب الكهف: دراسة لتفسير مفاتيح الغيب لفخر الدين الرازي: Scientific References in The Story of The Companions of The Cave: a Study of Fakhr al-Din al-Razi's Tafsir Mafātīḥ al-Ghayb Abdulghani, Naser; Ayad, Nahid; Albshkar, Hajer; Alsayd, Abdulnasir; Aboujanah, Yousuf
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 2 No. 1 (2024): adh Dhiya
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/adhy.v2i1.207

Abstract

The scientific inimitability in the Quran is one of the most significant aspects of contemporary Quranic exegesis that researchers have studied and analyzed. These aspects have roots in traditional exegesis books. Al-Razi’s interpretation stands out as one of the most important commentaries addressing some scientific ideas prevalent in his era (544 AH - 606 AH). Researchers employed the analytical and historical methodologies to examine the scientific references in Al-Razi’s interpretation of the story of the Companions of the Cave. This story is considered one of the manifestations of inimitability in Quranic narratives, highlighting the importance of this interpretation, especially in the context of science and inimitability. Including God’s power in reviving the dead (resurrection), prolonged sleep and its influencing factors, and the concept of awakening from sleep and its connection to the resurrection of the dead. The researchers concluded that Al-Razi utilized the scientific perspectives of his time to serve Quranic interpretation while leaving room for other scientific views to adapt to changes in time and place.
Triple Divorce in a Single Utterance in Libyan Dar al-Ifta Fatwas: The Maqāṣid Distribution on Institutional Duality Masuwd, Mowafg; Ayad, Nahid; Alrumayh, Safa; Abdulghani, Naser
Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 5 No. 1 (2026): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v5i1.74

Abstract

This study examines how the Libyan Dar al-Ifta (2012-2016) implements ahkam on triple divorce pronounced in a single utterance (ṭalāq al-thalāth bi-lafẓ wāḥid) or closely related patterns which related to divorce counting. Using a qualitative, document-based design method and juristic content analysis, the study examines a purposive corpus of published fatwas addressing (1) explicit numerical pronouncements “by three”, (2) repeated utterances (ṭāliq / hiya ṭāliq) framed as emphasis versus multiple enactments, and (3) conditional divorce and divorce oaths. Results show that the majority juristic position and authoritative transmissions are used to enforce the fatwa (explicit-number and conditional “three”). Repetition treated as emphasis under constrained intention. Moreover, the study reveals an institutional duality in Libya in which fatwas often enforce conditional or oath-based triggers and count explicit-number pronouncements as three if the awareness is present. On the other hand, Law No. 10 of 1984 limits the effect of numbered divorce to one, prevents conditional divorce and divorce-oath effects. This contradiction between the fatwas and the law is interpreted as a distribution of Maqāṣid across institutions, where prevention and safeguarding the seriousness of divorce language are emphasized in fatwa practice, while harm reduction and family stability are institutionalized through legal policy and procedure. This study, empirically, contributes the ongoing discussions of fatwa reasoning in society and clarifies how the tension between Ibn Abbas hadith and the majority pathway is managed and understood as evidence or an exception rather than a rule.