Article Per Year (5 Year)
p-Index From 2021 - 2026
0.817
P-Index
This Author published in this journals
All Journal Intizar Al-Ijtima`i: International Journal of Government and Social Science Jurnal Cendekia Ilmiah
Ria Astina
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Makna Patriarki Dalam Konsep Fiqh Mawaris Hartinah Aprilia; Ria Astina
J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 1: Desember 2024
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v4i1.6321

Abstract

Islam itself came to earth with a mission to glorify humans by including the positions of both," he explained. An attitude of fairness, equality and mutual respect for fellow human beings without being based on differences is one of the teachings of Islam. Thus, patriarchal culture is not in accordance with Islam: the meaning of justice in Islamic inheritance law is not measured by the equality of levels between heirs, but is determined based on the size of the burden or responsibility assigned to them, in terms of the generality of human conditions/life. In Muslim society, men are responsible for providing for their families, different from women. If the woman is a girl or is still unmarried, then she is the responsibility of her parents or guardian or her brother. Meanwhile, after a woman marries, her moving will be the responsibility of her husband (man). The type of research in this research is the approach used in this research is the normative juridical method, namely legal research carried out by prioritizing examining library materials or documents called secondary data, in the form of primary, secondary and tertiary legal materials. Many people claim that Islamic inheritance law discriminates against women, this is due to differences in distribution ratios in inherited assets. As is known, the ratio between men and women in Islamic inheritance law is 2:1, which means that the share of property received by men is greater than that of women, so many people say that Islamic inheritance law is unfair and gender unequal. . In fact, it is necessary to review the meaning of what is fair and gender equal, as explained in this research, that fairness is putting things in their proper place, this does not mean that fairness is equal, while gender equality means having the same conditions for men and women to obtain the same opportunities and rights as humans.
Wanprestasi dalam Kerja Sama Pengelolaan Lahan Pertanian Sistem Perairan Napisah; Putri Deva Hairunisa; Ria Astina; Yuswalina; Aula Sakinah
Al-Ijtima`i: International Journal of Government and Social Science Vol. 11 No. 2 (2026): Al-Ijtima'`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v11i2.9896

Abstract

Collaboration in agricultural land management is a common form of economic relationship in rural communities, including through the irrigation system that has developed in Suka Negeri Village. However, the implementation of such collaboration often faces issues of breach of contract due to unclear rights and obligations among the parties. In this study, we aim to analyze the fulfillment of the essential elements and conditions of the mukhabarah contract in the practice of the irrigation system, identify the forms of breach of contract that occur, and examine their implications for village life. Qualitative research was employed, utilizing semi-structured interviews with 16 informants. The results indicate that agreements are made orally without fulfilling the essential elements of the mukhabarah contract, leading to legal uncertainty and breach of contract by both parties. Such practices contradict the principles of al-wafa bi al-‘uqud and la dharara wa la dhirara in Islamic law. Policy recommendations include the requirement for written agreements and the strengthening of community-based mediation mechanisms.
Menjaga Identitas di Era Globalisasi: Respons dan Strategi Pelestarian Budaya Melayu Islam Nilawati; Munir; Izomiddin; Mohammad Syawaludin; Chelsea Zia Areza; Ria Astina
Intizar Vol 31 No 2 (2025): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v31i2.33086

Abstract

Penelitian ini bertujuan untuk menganalisis interaksi budaya Melayu Islam dengan arus globalisasi, mengidentifikasi bentuk perubahan budaya yang terjadi, mengkaji respons masyarakat, serta merumuskan strategi penguatan identitas budaya Melayu Islam agar tetap relevan dan berkelanjutan di era global. Penelitian menggunakan pendekatan kualitatif-deskriptif dengan perspektif fenomenologis dan sosiokultural. Data diperoleh melalui studi literatur, analisis dokumen, dan observasi non-partisipatif terhadap perkembangan budaya Melayu Islam, khususnya pada aspek bahasa, praktik adat, kesenian, pola komunikasi digital, dan aktivitas budaya yang terdokumentasi pada media daring periode 2023–2025. Data dianalisis menggunakan teknik analisis tematik untuk mengidentifikasi pola interaksi, perubahan budaya, respons sosial, dan strategi pelestarian budaya. Hasil penelitian menunjukkan bahwa globalisasi memengaruhi budaya Melayu Islam melalui intensifikasi penggunaan teknologi digital, media sosial, dan mobilitas informasi yang mempercepat pertukaran nilai global. Perubahan budaya tampak pada pergeseran nilai sosial, penggunaan bahasa daerah, ekspresi seni, praktik keagamaan, serta struktur sosial masyarakat. Meskipun menghadapi tekanan budaya global, masyarakat Melayu Islam menunjukkan respons selektif dengan menerima nilai-nilai positif dan menolak nilai yang bertentangan dengan adat dan syariat. Strategi penguatan identitas budaya dilakukan melalui digitalisasi budaya, revitalisasi tradisi, penguatan pendidikan budaya, serta peran lembaga adat sebagai penjaga nilai lokal. Penelitian ini menyimpulkan bahwa budaya Melayu Islam tidak hanya bertahan, tetapi terus beradaptasi melalui proses negosiasi identitas yang memungkinkan keberlanjutan budaya di tengah arus globalisasi.
Co-Authors Aula Sakinah Chelsea Zia Areza Hartinah Aprilia Izomiddin Mohammad Syawaludin Munir Napisah Nilawati Putri Deva Hairunisa Yuswalina