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All Journal AL-Daulah AL-Fikr
Hammadi, Hammad Farhan
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The Impact of Islam on Arab Thought Hammadi, Hammad Farhan; Indo Santalia; Abdullah; Muhsin
Jurnal Ushuluddin: Media Dialog Pemikiran Islam 2024: Proceeding International Conference on Islamic Challange in Metaverse Era (ICICME)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jumdpi.vi.53714

Abstract

The Arabs before Islam had an advanced civilization, such as the Mesopotamian Civilization in Iraq and the Nile Valley Civilization in Egypt. Additionally, there were kingdoms in the Arabian Peninsula and the Levant. They possessed qualities that prepared them to receive and convey the divine message, as Allah says: {You are the best nation produced [as an example] for mankind} (Ali Imran: 110). However, Allah also described some of their behaviors as "jahiliyyah" (ignorance), not in the sense of lack of knowledge, but ignorance of divine laws, such as worshiping idols. Islam came to reform Arab society and build a righteous community. One of its major reforms in religion was the call to monotheism and the abandonment of idol worship, along with the establishment of hudud laws, ethical transactions, and lawful work. Islam also made zakat obligatory to combat greed and assist the poor, prohibited usury, and regulated inheritance to ensure justice. Additionally, Islam fought against exploitation and extravagance and supervised state officials to prevent corruption. In the field of knowledge, Islam encouraged the pursuit of learning, reflection, and contemplation, as stated in Allah’s words: {Read in the name of your Lord who created} (Al-‘Alaq: 1-5). Politically, Islam united the Arabs who were previously divided and under Byzantine and Persian colonization. The Prophet Muhammad SAW issued the Charter of Medina, which established rules for shared governance. Islam brought a significant transformation to the mindset of the Arabs, shifting them from tribal fanaticism to religious and political unity. This facilitated the establishment of an Islamic state that rapidly expanded to reach the borders of China. The tolerant teachings of Islam united beliefs and social systems between Arabs and other nations, making the Arabs the bearers of Islam to the entire world.
Contemporary Challenges and the Future of Islamic Law: Toward Ethical and Institutional Renewal Hammadi, Hammad Farhan; Mohamed Ahmed, Ahmed; Amansyah, Fajar; Rajafi, Ahmad; Taha Alkanan, Omer Mohamed; Jabbar, Israa Natiq
Al-Daulah : Journal of Criminal Law and State Administration Law Vol 14 No 1 (2025): (June)
Publisher : Jurusan Hukum Tatanegara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-daulah.v14i1.58186

Abstract

Research Objective: This study examines internal and external challenges in the Islamic world using Islamic constitutional and criminal law perspectives. It focuses on how principles, particularly those rooted in maqāṣid al-sharīah, can be applied to address legal fragmentation, underdevelopment, Islamophobia, and marginalization. Research Method: A qualitative normative approach was used, supported by thematic and comparative analysis. It draws on primary Islamic texts, constitutions, international legal sources, and academic literature. Case studies from Indonesia and the UAE illustrate different applications of Islamic law in governance and justice. Results: The findings indicate that challenges stem primarily from structural, rather than theological, issues. Internally, these include stagnant education systems, fragmented financial structures, and inconsistent Sharia application. Externally, they involve widespread Islamophobia and limited global representation. Findings and Implications: Islamic legal norms align with democratic values such as equity, participation, and justice. Ethical tenets like maṣlaḥaḥ and shūra support pluralistic governance. Institutional reform and contextual application of Islamic law can improve both domestic legitimacy and international engagement. Conclusion: Islamic legal systems hold the flexibility and strength to meet governance needs. Realizing their potential requires structural reform and aligning jurisprudence with contemporary legal frameworks. Contribution: This study contributes to Islamic legal scholarship by presenting a model that connects classical jurisprudence with modern constitutional practice. It adds to interdisciplinary work, promoting Islamic law in global legal discourse. Limitations and Suggestions: The non-empirical nature and limited jurisdictional scope of the study constrain broader generalization. Future research should incorporate empirical approaches and explore how digital innovation can support Islamic governance reforms.