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Implementasi Keadilan Substantif dalam Putusan Mahkamah Konstitusi Nomor 103/PUU-XXI/2023 sebagai Positive Legislature Afif, M.Fahmi; Fahlefi, Muhammad Rizal; Indana, Della Octavia
Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 5 No. 5 (2025): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik
Publisher : Dinasti Review Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jihhp.v5i5.5012

Abstract

Mahkamah Konstitusi (MK) memiliki kewenangan sebagai negative legislature, yang berarti putusannya tidak boleh bersifat mengatur atau membuat norma baru, melainkan hanya menyatakan konstitusionalitas atau inkonstitusionalitas suatu norma. Selain itu, MK juga dilarang membuat ultra petita atau memutus perkara di luar permohonan, karena dapat dianggap sebagai intervensi terhadap kewenangan legislatif. Namun, dalam Putusan Nomor 103/PUU-XXI/2023, MK justru mengeluarkan putusan yang mengandung sifat positive legislature. Putusan ini muncul bukan sebagai bentuk intervensi terhadap legislatif, melainkan sebagai diskresi hakim yang dilandasi oleh tiga pertimbangan utama, yaitu: urgensi waktu, potensi kekosongan hukum, serta kebutuhan akan kemanfaatan, kemaslahatan, dan keadilan substantif. Penelitian ini bertujuan untuk menganalisis Putusan MK Nomor 103/PUU-XXI/2023 serta mengkaji tiga faktor utama yang melatarbelakangi munculnya putusan yang bersifat positive legislature. Metode penelitian yang digunakan adalah penelitian hukum normatif dengan pendekatan kasus, pendekatan konsep, dan pendekatan analisa. Teknik pengumpulan data dilakukan melalui studi kepustakaan terhadap putusan MK, peraturan perundang-undangan, serta literatur terkait. Teknik analisis data menggunakan analisis kualitatif. Hasil penelitian menunjukkan bahwa Putusan MK Nomor 103/PUU-XXI/2023 menyatakan Pasal 43L ayat (4) UU Nomor 5 Tahun 2018 inkonstitusional bersyarat sebagai upaya menghindari kekosongan hukum agar para korban tindak pidana terorisme tetap memperoleh hak atas bantuan dan kompensasi.
PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

Abstract

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.
PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

Abstract

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.