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Pendekatan Konseptual dalam Manajemen Institusi Pendidikan Islam: Prinsip, Karakteristik, dan Implementasi Sofiatus Sobriyah; Fajar Ainol Yakin
Guruku: Jurnal Pendidikan dan Sosial Humaniora Vol. 2 No. 4 (2024): GURUKU : Jurnal Pendidikan dan Sosial Humaniora
Publisher : Politeknik Kampar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59061/guruku.v2i4.844

Abstract

This research aims to analyze the basic concept of management of Islamic educational institutions, which is a strategic aspect in improving the quality of education based on Islamic values. This research uses a descriptive-qualitative approach with a literature review method of primary and secondary sources. The results showed that the management of Islamic educational institutions has distinctive characteristics that distinguish it from educational management in general, namely based on theological, rational, empirical, and theoretical values. Its main characteristics include a theoanthropocentric orientation, the implementation of an emancipatory mission, and the transformation of mindsets towards effectiveness and efficiency in line with Islamic teachings. In addition, this management also plays an important role in supporting the integration of education based on spiritual and moral values in a modern context. This research provides practical implications for the management of Islamic educational institutions to be more adaptive to global challenges without losing their Islamic identity
Konsep Wahyu dalam Islam: Fondasi Ilahi bagi Kehidupan, Pengetahuan, dan Kemanusiaan Sofiatus Sobriyah; Fajar Ainol Yakin
Inspirasi Dunia: Jurnal Riset Pendidikan dan Bahasa Vol. 3 No. 4 (2024): November : Inspirasi Dunia : Jurnal Riset Pendidikan dan Bahasa
Publisher : Universitas Maritim AMNI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58192/insdun.v3i4.2771

Abstract

almost all major international religions, especially those often called "semitic religions" (Judaism, Christianity, and Islam) which because of their common history and "lineage", are based entirely on "revelation" and "prophets" to define their lifestyle. ontologically and legally, respectively. Revelation is literally interpreted as a quick sign, it can also be interpreted as something that is revealed, revealed or announced. Revelation is an enlightenment, a proof of reality and an affirmation of truth. It is a clear sign, a proof or indication, meaning or significance, to an observer, to be observed, contemplated and understood. From revelation, ideas, suggestions, thoughts, scientific discoveries, an egalitarian social order, and the discovery of divine truth will emerge, enriching knowledge, guidance, and human welfare as well as liberating shackled thoughts, corals, and emotions and elevating dignity and worth. people who are oppressed by the forces of injustice, tyranny and superstition.
Bendera Bajak Laut di Negara Bajakan: Semiotika Perlawanan terhadap Nasionalisme Palsu Mohammad Fikri; Fajar Ainol Yakin; Muhammad Muslim
Jurnal Yudistira : Publikasi Riset Ilmu Pendidikan dan Bahasa Vol. 3 No. 4 (2025): Jurnal Yudistira : Publikasi Riset Ilmu Pendidikan dan Bahasa
Publisher : Asosiasi Riset Ilmu Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/yudistira.v3i4.2361

Abstract

The phenomenon of the use of the Jolly Roger symbol, a pirate flag, in the anime One Piece by Indonesians during Independence Day in August 2025 gave rise to an interesting symbolic battle between representations of the people and the state. In this context, this article explores how popular cultural symbols can be used as a tool of visual resistance against state nationalism that is considered to be losing legitimacy, especially in the increasingly connected digital era. The Jolly Roger symbol, known as the pirate flag, is not only seen as a symbol of freedom in pop culture, but also as an expression of rejection of nationalist narratives that are considered "fake" or not representing the interests of the people. Using Roland Barthes's semiotic approach (denotation, connotation, myth) and Gramsci's and Stuart Hall's theories of cultural hegemony, this article analyzes the layered meanings of the Jolly Roger symbol in the Indonesian socio-political context. In this semiotic analysis, the symbol is understood not only as an image representing freedom or rebellion, but also as a tool to express dissatisfaction with narratives of independence and citizenship dominated by the state. Data obtained from social media posts (X/Twitter, TikTok, Instagram), memes, captions, and official statements were semiotically analyzed to see how this symbol is used to challenge the state's sole claim to the meaning of nationalism. The results show that this pirate symbol functions beyond aesthetic resistance; it also functions ideologically by creating space for alternative articulations of identity and nationhood. In a digital context, this symbol voices criticism of official narratives of independence and citizenship, opens up a crisis in existing hegemonic narratives, and creates a space for people to freely express their views and identities.
Islam dan Local Wisdom: Menelisik Jejak Rekonsiliasi Islam Preode Awal terhadap Ritus, Pranata Sosial dan Kultural Qoidul Khoir; Fajar Ainol Yakin
Al Yazidiy Jurnal Sosial Humaniora dan Pendidikan Vol. 3 No. 2 (2021): Al Yazidiy : Jurnal Sosial Humaniora dan Pendidikan
Publisher : Islamic Sharia Coll

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (570.992 KB) | DOI: 10.55606/ay.v3i2.317

Abstract

Islam as a religion that came 14 centuries ago certainly could not escape the established civilization and culture, the plains of Arabia as the birthplace of Islam was indeed not a mainstream area of world civilization at that time, but this does not mean that Arabia is a land without capabilities and culture. It was recorded that before Islam was born, the commerce carried out by the Arabs had reached various regions outside the Arabian Peninsula, apart from that their penchant for literature made people in the Arab plains as people who had high language quality. However, many historians have created a gap between Islam and pre-Islamic Arab traditions through contrasting moral and ideological demarcations. Pre-Islamic Arab society was perceived as an ignorant society, then Islam came to liberate it. To some extent, the claim is not entirely false. However, this generalization has a negative influence in building historical criticism. This paper will focus on the dialectical relationship between local culture and Islam, especially the early Islam and the local cultural traditions of Arab society through the perspective of the Prophet's traditions. is a qualitative descriptive method by using a type of library research (Library Research) That is by reviewing books or written data that is continuous with the writing of this journal. In this case, the researcher analyzes some data that is relevant to the title being discussed. The findings in this study are that there has been reconciliation between culture and Islam since the early days of Islam, one of the evidences is the addition of the call to prayer at Friday prayers twice during the reign of Sayyidina Uthman bin Affan and this continues until now.