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All Journal Wardah Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Alfariz, Ardan
Unknown Affiliation
Religion Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences

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Hustle Culture in Generation Z Study of Thematic Hadith Permatasari, Murnia Andini; Al Ayubi, Sholahuddin; Makhzumi; Alfariz, Ardan; Waesul Kurni
Wardah Vol 25 No 2 (2024): Wardah
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ea7fz503

Abstract

Analyzing the phenomena known as "hustle culture," which describes a culture of high ambition and intense labor, frequently at the sacrifice of personal wellbeing. Extreme dedication to work, giving up personal time, and internet connectivity that enables people to display their accomplishments are characteristics of hustle culture. This culture has a variety of effects on Generation Z. up the one hand, hustle culture can inspire self-reliance and an entrepreneurial mindset, giving this generation the will to experiment and take up unorthodox professions. On the other hand, the pressure to constantly be productive can lead to mental health problems, stress, and anxiety in addition to interfering with a healthy work-life balance. In contrast to other generations, Generation Z encounters hustling culture in a distinct setting. where their work style and personality are greatly influenced by technology and social media. They are nonetheless impacted by the pressure to succeed, even though they are more conscious of the value of work-life balance. Finding strategies to cope with this strain, foster an atmosphere that promotes wellbeing, and reward success without compromising mental health and interpersonal relationships is crucial for both people and society as a whole.
Polygamy and the Ethics of Transparency in Muhammad Syahrur’s Theory of Limits: An Analysis of Indonesia’s 2025 Viral Cases Muflihah, Iefah; Alfariz, Ardan; Rosa, Andi
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4462

Abstract

The emergence of viral cases of non-transparent polygamy in Indonesia in 2025 has reignited critical debates on family ethics, honesty, and moral accountability in contemporary Muslim societies. This study examines these practices through the lens of Muhammad Syahrur’s Theory of Limits (Naẓariyyat al-Ḥudūd), which conceptualizes Islamic legal norms as operating within defined minimum and maximum ethical boundaries. Employing a qualitative research design, this study is based on a critical literature review combined with intra-textual analysis of Qur’anic verses on marriage and polygamy, alongside an examination of Syahrur’s principal works. Sociological data from publicly documented viral cases are utilized as contextual evidence to illustrate the ethical tensions surrounding non-transparent polygamy. The findings demonstrate that, within Syahrur’s framework, polygamy is not an unconditional male prerogative but a conditional social practice constrained by strict moral limits aimed at safeguarding justice and protecting women’s rights. Polygamy conducted without transparency is shown to violate the minimum boundary of justice by denying women access to truthful information, undermining trust, and generating psychological and social harm. From the perspective of boundary theory, such practices constitute a form of injustice (ẓulm) and conflict with the maqāṣid al-sharīʿah, particularly the preservation of dignity, welfare, and family stability. This study argues that Syahrur’s Theory of Limits offers a relevant ethical framework for evaluating modern polygamy, emphasizing transparency, honesty, and justice as indispensable principles in contemporary Islamic family ethics.
Co-Authors Andi Rosa Makhzumi Muflihah, Iefah Permatasari, Murnia Andini Sholahuddin Al Ayubi Waesul Kurni